Women Born In The 1930s

"When she tries to speak of Machismo, she is immediately put down and told "We know all about it, there are many many books written on the subject." She receives nothing but censorship again. She tries so hard to say, "Yes, there is much on Machismo, but can't you Machos look at the women and children who are the VICTIMS of your Machismo?" She tries so much to speak up and instead finds herself speaking to deaf ears and a completely closed mind."

"The family must come up together. The Raza movement is based on Brotherhood. ¿Qué no? We must look at each other as one large family. We must look at all of the children as belonging to all of us. We must strive for the fulfillment of all as equals with the full capability and right to develop as humans. When the man can look upon "his" woman as HUMAN and with the love of BROTHERHOOD and EQUALITY, then and only then, can he feel the true meaning of liberation and equality himself. When we talk of equality within the Mexican-American movement we better be talking about TOTAL equality beginning right where it all starts. AT HOME..."

"The Chicana/o Movement is a vital chapter of Southwestern history, a history needed to inspire new dreamers as activists become the elder generation. As we recall this chapter in Chicano history, we reseed the harvest of the Civil Rights Movement and cultivate the harvest of "La Revolución Chicana" remembering that our ancestors planted the first resisting seeds of non-defeat. This Revolución is the foundation of today's evolving issues, the metamorphosis of activism that makes all movements more important than ever. It will take more than thirty years to change 500 years of colonial racist exploitative attitudes, changes which only you can make possible as we live the sun of justice, The Sixth Sun."

"Of all of my writings probably the article that created the biggest whoooraah turned out to be The Woman of La Raza. This lost me friends and made me a target for the renowned Malinche label. But, like so many of my writings, the rewards were many and this article opened centuries-old flood gates that poured forth in women's words and thoughts. I knew This is very important, and from this article came a whole women's history book, The Women of La Raza, hopefully to be published soon. This women's book begins to define the side of that mestizo face medallion we wore so proudly, La India."

"Looking at our history...The role of the Chicana has been a very strong one, although a silent one. When the woman has seen the suffering of her people, she has always responded bravely and as a totally committed and equal human. My mother told me of how, during the time of Pancho Villa and the revolution in Mexico, she saw the men march through the village continually for three days and then she saw the battalion of women marching for a whole day. The women carried food and supplies; also, they were fully armed and wearing loaded carrilleras. In battle, they fought alongside the men. Out of the Mexican revolution came the revolutionary personage Adelita, who wore her rebozo crossed at the bosom as a symbol of a revolutionary woman in Mexico."

"Like other pioneer women in American history, Sor Juana Inès paved the road to education and intellectuality for women. To America, she left a vision of the woman of the future, a legacy that continues in the mind and spirit of future generations. Today, women learn and nurture the child of the true Humanity that exists within all of us. To Mexico, Sor Juana's legacy stands as the patria with a clearer vision of itself and its people; an identity that set the stage for independence. In her universal thinking, Sor Juana challenged the control and exploitation of Mexico by Spain's most archconservative institution, the Church."

"Although Sor Juana abandoned her writing, the calibre of the body of work she left Mexico remains unparalleled. Sor Juana Inés de la Cruz soared as the most enlightened daughter of the new world. She challenged the foundation of the European Christian institution in her natural law perspective and understanding of the universe. Fearless, Sor Juana left the continent a mandate regarding the rights of women to think."

"Revolution means literally a complete reversal of the old power relationships, with its embedded institutions. So yes, we need a total revolution. It is time for the sacred to come forward, for we are indeed sacred beings. That much is clear from history. For too long we have been told: "That's the way things have always been done." Not true. Our earth and humanity has been around a long time, and there is a peaceful instinct inherent in human beings. There have been harmonious times in the past, and there is no reason for not working to achieve a greater humanity today. I strive to be part of that humanity. In The Women of La Raza, we learn of how much "today's values" have been forced upon us as "traditions" by colonizers who want us to behave within a certain mindset, conforming to the status quo. They consider profits first, despite the global conflicts and suffering it has caused throughout the centuries. It is past time for us to ask the kind of questions that gives us, not only answers, but places us in a quest for solutions to the spiritual and social problems facing the world today."

"Today's world needs woman's thinking and a humanitarian approach to solving world hunger, violence, rage, war, environmental, and economic issues. Remember that when women are silent, only one-half of the population is being heard."

"I spent much thought getting things to sound right and inoffensive. I am of the belief that a universal stream of consciousness envelopes the planet and people in many places can get the same ideas at relatively the same time. Who knows, there may be women in China, India, Iraq, or Africa doing a project just like this. I hope so."

"While Aztlán is debatable to some, the time of enlightenment is taking place in the 21st century, and it is essential that we learn of our ancestry. Nationhood and sovereignty are not a separatist plan, but a tool for decolonizing. We need to DECOLONIZE, DECOLONIZE, DECOLONIZE. Already Emma Perez, Chela Sandoval and other writers have devoted a considerable amount of thought and time on the need to decolonize and resist further colonization in the world."

"Both, men and women faced the white, male-dominated world and its blatant racism; women in the workplace and servicemen in the war where they returned to tell stories of Raza and Blacks far outnumbering Anglos in the front lines."

"Protesting this war, Chicano/as rose to condemn the killing fields with the slogan "Raza Si, Guerra No,” we wanted our young men here fighting for justice instead of in a faraway war."

"When the article, "The Woman of La Raza" came out as a result of the 1969 Chicano Conference, I experienced repercussions because I wrote about The Woman. Instead of being intimidated, I felt it necessary to write a whole book on La Mujer."

"In Hollywood, I quickly realized that life there with him wasn't for me - I dreamed of sitting on a bench with my partner by a lake with a boat on it, a forest house in the background."

"I was an engineer, and they wanted a model, a fashionable guy."

"I was more the natural type, 1.78 meters tall, very slim."

"When Efuru went home, Ajanupu could not help admiring her character. "She is a woman among women. I like the way she is carrying her burden. She still loves that imbecile husband of hers and she is going in search of him."

"As Adiewere and Efuru were eating, a troop of children with shining tummies in front of them were seen approaching. "These children are just in time. The way they time themselves is admirable."

"Feminism was a politics of empowerment that assumed that a woman was a victim. I saw feminism as a politics that had to first position women as victims so that it can then empower them."

"Women have always been powerful and striven to achieve financial independence. I wanted a politics that fought for expanding and nurturing the power that women already had. It is not that I believed that there was no such thing as gender inequality. I just did not want to see a woman as a victim but as someone who was always enterprising and looking for ways to undermine the systems of power that tried to put her down."

"I don’t even accept that I’m a feminist. I accept that I’m an ordinary woman who is writing about what she knows. I try to project the image of women positively."

"I don’t think that I’m a radical feminist,”"

"If I am considered the doyenne of African female writers, the glory goes to the oral historians and griottes who mesmerized me with stories about the mystical powers of Ogbuide, the mother of the lake, my family members of industrious women and men who served as role models, as well as my penchant for service and the pursuit of excellence."

"They did not see the reason why Adizua should not marry another woman since according to them two men do not live together. To them Efuru was a man, since she could not reproduce."

"I am sure you will like this gin. Nwabuzo had it buried in the ground last year when there was rumour that policemen were sent to search her house. When the policemen left, finding nothing, Nwabuzo was still afraid and left it in the ground. A week later, she fell ill and was rushed to the hospital where she remained for six months. She came back only a week ago. So the gin is a very good one."

"Efuru told him that she would drown herself in the lake if he did not marry her. Adizua told her he loved her very much and that even the dust she trod on meant something to him."

"We are well, Efuru replied. It is only hunger. It is good that it is only hunger. Good health is what we pray for."

"There was nothing in me when I was in school that made me feel I was going to be a writer. It was one of those things that just happened. I didn’t have the ambition to say, “Oh, Flora, you are going to be a writer, so work towards it"

"What can a woman do? You say everyday. In the end, a woman does something, and even then still you look down on women."

"There is no problem in this world that cannot be solved."

"Contrary to Woolf, who I personally always found to be overly dramatic and elitist, and, thus, exclusive, in her viewpoints and demands to literature and feminism, Nwapa did not think of herself as a feminist. At the same time, she is crucially aware of the misrepresentation of women in literature by fellow male authors who tend to display women as prostitutes or mischievous creatures, all of which Nwapa counteracts in her own writing by displaying women as positive, independent and real as they are."

"The novel captures the ongoing changes in Nigerian society where women strive for (economic) independence and personal happiness and growth rather than a life within the boundaries of an outdated tradition. In stressing the economic independence of women, Nwapa reminded me of Virginia Woolf and her essay “A Room Of One’s Own”."

"I tried to review the teaching of mathematics in schools, to make sure that the teachers understood the new concept which was already in use in Europe and America. I think we made an appreciable progress. But one of the saddest days of my life was the day the federal commissioner announced in 1978 that modern mathematics was abolished in schools."

"As at the time she resumed in UNIBEN from Lagos following the tenure lapse of Adamu Baike, its former VC, the warring academics who wanted to occupy that exalted position were believed to have slunk into their scholarly recesses because there was little they could do about the federal government’s choice in the form of protest at the time."

"On the home front, she was firmly established as a matriarch of immeasurable value; a wife, mother, aunt and confidant. At 89, she lived a fulfilled life worthy of emulation by women and men alike. As she aged gracefully, she maintained her commanding presence and quiet dignity as a positive influence for human progress."

"Her intellectual and practicable contributions to our projects and programmes went along to ensure the sustainability and continued relevance of the foundation."

"Aged 89, she was a woman of rare attributes, a disciplined and astute administrator who was not afraid to work with others. Her success as a vice chancellor showed that she has a strong character who could withstand any challenge. She excelled in the administration of the University of Benin in spite of the mounting opposition by the male staff."

"The death of this renowned Nigerian scholar is a great loss to the academic community and the country."

"The role of the Nigerian University system as an instrument for cohesion, change and development in our nation. Today, as we lament the falling standard in education and the negative ethnicization and contraction of real quality educational opportunities, we might do well to go dust up that lecture from this great Nigerian to follow up on some of her proposals."

"The African Mathematics Programme brought together Africans, Americans, and British educators in English-speaking African countries to consider changes in mathematics education in Africa. ... The African Mathematics Programme organized writing workshops in Africa that produced the Entebbe Modern Mathematics Series. Between 1962 and 1969, the African Mathematics Programme conducted annual eight-week writing workshops in Entebbe and Mombassa, and produced over 80 volumes of textual materials covering primary school, teacher training, secondary, and sixth-form mathematics."

"The Entebbe Mathematics Series have sometimes been dubbed American but this is to ignore the valuable contribution of the African participants, who feel keenly the African origin of the series. Moreover the whole exercise has provided an international forum for teaching and learning, unprecedented in the annals of education. Africans, working with Europeans and Americans, have produced mathematics texts good enough for use anywhere in the world. Mutual benefits have been derived by all concerned and the project has clearly contributed to international understanding."

"The experiments in the schools led many parents to think more about what their children learned at school and it is not too great a claim to say that the annual and end-of-term inservice courses for teachers led ministries of education to rethink their mathematics programme. In the case of Lagos State, the favourable demonstration effect of the Entebbe Mathematics program coinciding with the states' readiness to introduce a new syllabus led to the total acceptance of the project. In Lagos State, we believe we still have considerable work to do with the teachers. Teaching the teachers mathematics is a relatively simple task but changing their attitude and practice is harder. Several years of hard work are still necessary before we can truly claim that modern mathematics has come to stay."

"After creating the “political class,” journalists failed to set parameters for person in that class."

"The excitement I felt on receiving the news from Professor Jubril Aminu (Minister of Education) had more to do with seeing it in terms of opening up the field for women than anything else. I saw it as an opportunity to show that women too could rise up to the occasion."

"To the elderly ones, you are retired but don't be tired. Just keep doing what you were doing."

"Play hard and keep straight, and continue getting quality education, well informed, so that in any situation you have something positive to contribute."

"Ask yourself over and over again, has the Chibok affair become too late to think about?"

"As long as we are celebrating a woman vice chancellor because she is the first or a woman chief judge because she is the first, then we have not arrived. We look forward to the time when we will have many women in such positions and we will be celebrating so many of them."

"Let us stop this system of putting people in positions just because of the contacts they have. That is a major reason why we remain a poorly governed and undeveloped country."