Women Authors From England

"God only, who made us rich, can make us poor."

"When our two souls stand up erect and strong, Face to face, silent, drawing nigh and nigher, Until the lengthening wings break into fire At either curvèd point, — what bitter wrong Can the earth do to us, that we should not long Be here contented?"

"If thou must love me, let it be for nought Except for love's sake only. Do not say "I love her for her smile —her look —her way Of speaking gently,—for a trick of thought That falls in well with mine, and certes brought A sense of pleasant ease on such a day" - For these things in themselves, Beloved, may Be changed, or change for thee,—and love, so wrought, May be unwrought so. Neither love me for Thine own dear pity's wiping my cheeks dry,— A creature might forget to weep, who bore Thy comfort long, and lose thy love thereby! But love me for love's sake, that evermore Thou may'st love on, through love's eternity."

"Go from me. Yet I feel that I shall stand Henceforward in thy shadow."

"Hush, call no echo up in further proof Of desolation! there's a voice within That weeps . . . as thou must sing . . . alone, aloof."

"Thou hast thy calling to some palace-floor, Most gracious singer of high poems! where The dancers will break footing, from the care Of watching up thy pregnant lips for more."

"Guess now who holds thee?"—"Death," I said. But there The silver answer rang—"Not Death, but Love."

"Knowledge by suffering entereth, And life is perfected by death."

"And Marlowe, Webster, Fletcher, Ben, Whose fire-hearts sowed our furrows when The world was worthy of such men."

"And Chaucer, with his infantine Familiar clasp of things divine."

"There Shakespeare, on whose forehead climb The crowns o’ the world; oh, eyes sublime With tears and laughter for all time!"

"She has seen the mystery hid Under Egypt's pyramid: By those eyelids pale and close Now she knows what Rhamses knows."

"And that dismal cry rose slowly And sank slowly through the air, Full of spirit's melancholy And eternity's despair; And they heard the words it said,— "Pan is dead! great Pan is dead! Pan, Pan is dead!""

"By thunders of white silence."

"But since he had The genius to be loved, why let him have The justice to be honoured in his grave."

"Oh, the little birds sang east, and the little birds sang west."

"I cannot speak In happy tones; the tear drops on my cheek Show I am sad; But I can speak Of grace to suffer with submission meek, Until made glad. I cannot feel That all is well, when dark'ning clouds conceal The shining sun; But then I know God lives and loves; and say, since it is so, "Thy will be done.""

"And I said in underbreath — All our life is mixed with death, — And who knoweth which is best? And I smiled to think God's greatness Flowed around our incompleteness, — Round our restlessness, His rest."

"Speak low to me, my Saviour, low and sweet, From out the hallelujahs, sweet and low, Lest I should fear, and fall, and miss Thee so, Who art not missed by any that entreat."

"But so fair, She takes the breath of men away Who gaze upon her unaware."

"The cypress stood up like a church That night we felt our love would hold, And saintly moonlight seemed to search And wash the whole world clean as gold; The olives crystallized the vales' Broad slopes until the hills grew strong: The fireflies and the nightingales Throbbed each to either, flame and song. The nightingales, the nightingales."

"Do ye hear the children weeping, O my brothers, Ere the sorrow comes with years? They are leaning their young heads against their mothers— And that cannot stop their tears."

"Or from Browning some "Pomegranate," which, if cut deep down the middle, shows a heart within blood-tinctured of a veined humanity."

"What was he doing, the great god Pan, Down in the reeds by the river? Spreading ruin and scattering ban, Splashing and paddling with hoofs of a goat, And breaking the golden lilies afloat With the dragon-fly on the river."

"Unless you can muse in a crowd all day On the absent face that fixed you; Unless you can love, as the angels may, With the breadth of heaven betwixt you; Unless you can dream that his faith is fast, Through behoving and unbehoving; Unless you can die when the dream is past — Oh, never call it loving!"

""Yes," I answered you last night; "No," this morning, Sir, I say. Colours seen by candlelight, Will not look the same by day."

"I tell you, hopeless grief is passionless."

"Therefore to this dog will I, Tenderly not scornfully, Render praise and favor: With my hand upon his head, Is my benediction said Therefore and for ever."

"Thou large-brained woman and large-hearted man."

"Emily Dickinson was always stirred by the existences of women like George Eliot or Elizabeth Barrett, who possessed strength of mind, articulateness, and energy. (She once characterized Elizabeth Fry and Florence Nightingale as "holy"-one suspects she merely meant, "great.")"

"Life Loves/to change, wrote poet John Masefield,/in the cobbled town of Ledbury, Herefordshire,/Elizabeth Barrett Browning's town too./.../I felt drunk on general coziness.../thinking of Elizabeth,/whose "father never spoke to her again," once she/had a child (what was his problem?),/and Masefield, who suffered intense seasickness/yet wrote about going down to the sea/as if it were his favorite act/.../Life loves to change-but some of us want to/stay."

"Anger has always played a role in poetry...You can find powerful anger in Elizabeth Barrett Browning’s poems on slavery and child labor. In her anti-slavery poem “A Curse for a Nation,” she has an angel explaining that “A curse from the lips of womanhood / Is very salt, and bitter, and good.” Barrett Browning was roundly condemned in her own time for writing about politics."

"Feminist literary critics have shown how in the 19th century women writers began to acknowledge women as their muses and their role models...Elizabeth Barrett Browning admired the work of George Sand and Mme. de Staël, while her work, in its turn, was an inspiration to Emily Dickinson.,,all of the American nineteenth-century woman's rights leaders considered Elizabeth Barrett Browning's Aurora Leigh an inspiration. The list could be indefinitely extended to show the almost desperate search of writing women for authoritative female predecessors."

"I praise Thee while my days go on; I love Thee while my days go on: Through dark and dearth, through fire and frost, With emptied arms and treasure lost, I thank Thee while my days go on.And having in thy life-depth thrown Being and suffering (which are one), As a child drops his pebble small Down some deep well, and hears it fall Smiling — so I. THY DAYS GO ON."

"Whatever's lost, it first was won; We will not struggle nor impugn. Perhaps the cup was broken here, That Heaven's new wine might show more clear. I praise Thee while my days go on."

"Take from my head the thorn-wreath brown! No mortal grief deserves that crown. O supreme Love, chief misery, The sharp regalia are for Thee Whose days eternally go on!For us, — whatever's undergone, Thou knowest, willest what is done, Grief may be joy misunderstood; Only the Good discerns the good. I trust Thee while my days go on."

"By anguish which made pale the sun, I hear Him charge his saints that none Among his creatures anywhere Blaspheme against Him with despair, However darkly days go on."

"The heart which, like a staff, was one For mine to lean and rest upon, The strongest on the longest day With steadfast love, is caught away, And yet my days go on, go on.And cold before my summer's done, And deaf in Nature's general tune, And fallen too low for special fear, And here, with hope no longer here, While the tears drop, my days go on."

"The face, which, duly as the sun, Rose up for me with life begun, To mark all bright hours of the day With hourly love, is dimmed away — And yet my days go on, go on."

"And truly, I reiterate, . . nothing's small! No lily-muffled hum of a summer-bee, But finds some coupling with the spinning stars; No pebble at your foot, but proves a sphere; No chaffinch, but implies the cherubim: And, — glancing on my own thin, veined wrist, — In such a little tremour of the blood The whole strong clamour of a vehement soul Doth utter itself distinct. Earth's crammed with heaven, And every common bush afire with God: But only he who sees, takes off his shoes, The rest sit round it, and pluck blackberries, And daub their natural faces unaware More and more, from the first similitude."

"Man, the two-fold creature, apprehends The two-fold manner, in and outwardly, And nothing in the world comes single to him. A mere itself, — cup, column, or candlestick, All patterns of what shall be in the Mount; The whole temporal show related royally, And build up to eterne significance Through the open arms of God."

"Since when was genius found respectable?"

"Nay, if there's room for poets in the world A little overgrown, (I think there is) Their sole work is to represent the age, Their age, not Charlemagne's, — this live, throbbing age, That brawls, cheats, maddens, calculates, aspires, And spends more passion, more heroic heat, Betwixt the mirrors of its drawing-rooms, Than Roland with his knights, at Roncesvalles."

"The growing drama has outgrown such toys Of simulated stature, face, and speech: It also peradventure may outgrow The simulation of the painted scene, Boards, actors, prompters, gaslight, and costume, And take for a worthier stage the soul itself, Its shifting fancies and celestial lights, With all its grand orchestral silences To keep the pauses of its rhythmic sounds."

"Whoso loves Believes the impossible."

"That he, in his developed manhood, stood A little sunburnt by the glare of life; While I . . it seemed no sun had shone on me."

"Good critics, who have stamped out poets' hope, Good statesmen, who pulled ruin on the state, Good patriots, who for a theory risked a cause."

"God answers sharp and sudden on some prayers, And thrusts the thing we have prayed for in our face, A gauntlet with a gift in't."

"If I married him, I would not dare to call my soul my own, Which so he had bought and paid for: every thought And every heart-beat down there in the bill,– Not one found honestly deductible From any use that pleased him!"

"Every wish Is like a prayer—with God."