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April 10, 2026

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"Throughout much of the twentieth century, state socialism presented an existential challenge to the worst excesses of the free market. The threat posed by Marxist ideologies forced Western governments to expand social safety nets to protect workers from the unpredictable but inevitable booms and busts of the capitalist economy. After the Berlin Wall fell, many celebrated the triumph of the West, consigning socialist ideas to the dustbin of history. But for all its faults, state socialism provided an important foil for capitalism. It was in response to a global discourse of social and economic rights—a discourse that appealed not only to the progressive populations of Africa, Asia, and Latin America but also to many men and women in Western Europe and North America—that politicians agreed to improve working conditions for wage laborers as well as create social programs for children, the poor, the elderly, the sick, and the disabled, mitigating exploitation and the growth of income inequality. Although there were important antecedents in the 1980s, once state socialism collapsed, capitalism shook off the constraints of market regulation and income redistribution. Without the looming threat of a rival superpower, the last thirty years of global neoliberalism have witnessed a rapid shriveling of social programs that protect citizens from cyclical instability and financial crises and reduce the vast inequality of economic outcomes between those at the top and bottom of the income distribution."

- Kristen Ghodsee

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"K. Kennedy (1984), however, who was able to examine all three hundred skeletons that had been retrieved from the Indus Valley Civilization, found that the ancient Harappans "are not markedly different in their skeletal biology from the present-day inhabitants of Northwestern India and Pakistan" (102). He considers any physical variations in the skeletal record to be perfectly normal for a metropolitan setting and consistent with any urban population past or present (103). As far as he is concerned, the polytypism in the South Asian record represents an "overlap of relatively homogeneous tribal and outcaste groups and their penetration into villages, then into urban environments of more heterogeneous people." There is no need to defer to intruding aliens for any of this: "This dynamic rather than mass migration and invasions of nomadic and warlike peoples better accounts for the biological constitutions of those earlier urban populations in the Indus valley." Here, again, we encounter the same objections raised repeatedly by South Asian archaeologists: "Of the Aryans, we must defer to literary and linguistic scholars in whose province lies the determination of the arrival and nature of the linguistic phenomenon we call the Aryans. . . . But archaeological evidence of Aryan- speaking peoples is questionable and the skeletal evidence is nil" (104)."

- Kenneth A. R. Kennedy

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"Nichols caused a stir in the 1990s by holding out the exciting possibility of a grand theory of language spread and distribution based on a few pieces of linguistic typology. On examining her evidence, however, this began to look increasingly like casuistry. In brief, Nichols views Eurasia as a giant geolinguistic pinball machine, in which any language which happens to wander into what she terms the ‘locus’ hits the jackpot and automatically spreads over a huge area. According to her, this has happened several times but the new most favoured language tends to obliterate all traces of the previous most favoured language, unless the latter has managed to expand into a ‘refuge’. As such, according to her, Kartvelian was a previous ‘most favoured language’ which spread into the Caucasus from Central Asia (ibidem), with the complete absence of Kartvelian speakers in Central Asia showing how successfully her spread zone theory works. Conversely, the Pontic Steppes is too far from the locus to be fit for purpose, so that she actually offers no support for Anthony’s model, but as seen, he is not concerned by such trivial details. Nichols’ hypothesis per se is an intriguing one, but it has to be backed up with hard evidence and hence a “Russell’s teapot” theory which assumes as a central postulate that the modus operandi of a model wipes out all of the empirical evidence for itself is deeply suspect."

- Johanna Nichols

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"In Nichols's Bactrian homeland, Proto-Indo-European expands out of its locus, eventually forming two basic trajectories, appearing, on a language map, like two amoebic protuberances bulging out from a protoplasmic origin. The language range initially radiates westward, engulfing the whole area around the Aral Sea from the northern steppe to the Iranian plateau. Upon reaching the Caspian, one trajectory expands around the sea to the north and over the steppes of central Asia to the Black Sea, while the other flows around the southern perimeter and into Anatolia.27 Here we have a model of a continuous distribution of Proto-Indo-European—which has been defined as being, in reality, a dialectal continuum—covering a massive range from where the later historic languages can emerge, without postulating any migrations whatsoever. By the third or second millennium B.C.E. we have the protoforms of Italic, Celtic, and perhaps Germanic in the environs of central Europe (and presumably Balto-Slavic as well), and the protoforms of Greek, Illyrian, Anatolian, and Armenian stretching from northwest Mesopotamia to the southern Balkans (Nichols 1997,134). Proto-Indo-Aryan was spread- ing into the subcontinent proper, while proto-Tocharian remained close to the original homeland in the Northeast."

- Johanna Nichols

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