Universalists

"Every crowd has a silver lining."

"There's a sucker born every minute."

"Always leave them wanting more."

"The desire for wealth is nearly universal, and none can say it is not laudable, provided the possessor of it accepts its responsibilities, and uses it as a friend to humanity."

"In fact, as a general thing, money-getters are the benefactors of our race."

"The best kind of charity is to help those who are willing to help themselves."

"Politeness and civility are the best capital ever invested in business."

"The plan of "counting the chickens before they are hatched" is an error of ancient date, but it does not seem to improve by age."

"Money is in some respects like fire; it is a very excellent servant but a terrible master."

"But however mysterious is nature, however ignorant the doctor, however imperfect the present state of physical science, the patronage and the success of quacks and quackeries are infinitely more wonderful than those of honest and laborious men of science and their careful experiments."

"Need I explain to my own beloved countrymen that there is humbug in politics? Does anybody go into a political campaign without it? are no exaggerations of our candidate’s merits to be allowed? no depreciations of the other candidate? Shall we no longer prove that the success of the party opposed to us will overwhelm the land in ruin? Let me see. Leaving out the two elections of General Washington, eighteen times that very fact has been proved by the party that was beaten, and immediately we have not been ruined, notwithstanding that the dreadful fatal fellows on the other side got their hands on the offices and their fingers into the treasury."

"A little reflection will show that humbug is an astonishingly wide-spread phenomenon — in fact almost universal. And this is true, although we exclude crimes and arrant swindles from the definition of it, according to the somewhat careful explanation which is given in the beginning of the chapter succeeding this one."

"If we could have a full exposure of "the tricks of trade" of all sorts, of humbugs and deceivers of past times, religious, political, financial, scientific, quackish and so forth, we might perhaps look for a somewhat wiser generation to follow us. I shall be well satisfied if I can do something towards so good a purpose."

"Certainly,, in the light of the great American spirit of liberty and equal rights which is sweeping over this country, and making the thrones of tyrants totter in the Old World, no party can afford to carry slavery, either of body or of mind. Knock off your manacles and let the man go free. Take down the blinds from his intellect, and let in the light of education and Christian culture. When this is done you have developed a man. Give him the responsibility of a man and the self-respect of a man, by granting him the right of suffrage, Let universal education, and the universal franchise be the motto of free America, and the toiling millions of Europe, who are watching you with such intense interest, will hail us as their saviours. Let us loyally sink "party" on this question, and go for "God and our Country." Let no man attach an eternal stigma to his name by shutting his eyes to the great lesson of the hour, and voting against permitting the people to express their opinion on this important subject. Let us unanimously grant this truly democratic boon. Then, when our laws of franchise are settled on a just basis, let future parties divide where they honestly differ on State or national questions which do nor trench upon the claims of manhood or American citizenship."

"I care nothing whatever for any sect or party under heaven, as such. I have no axes to grind, no logs to roll, no favors to ask. All I desire is to do what is right, and prevent what is wrong. I believe in no "expediency" that is not predicated of justice, for in all things — politics, as well as everything else — I know that "honesty is the best policy." A retributive Providence will unerringly and speedily search out all wrong-doing; hence, right is always the best in the long run."

"I am no politician; I came to this legislature simply because I wish to have the honor of voting for the two constitutional amendments — one for driving slavery entirely out of our country; the other to allow men of education and good moral character to vote, regardless of the color of their skins. To give my voice for these two philanthropic, just and Christian measures is all the glory I ask legislativewise."

"When, a few days since, this honorable body voted unanimously for the Amendment of the United States Constitution abolishing human slavery, I not only thanked God from my heart of hearts, but I felt like going down on my knees to the gentlemen of the opposition for the wisdom they had exhibited in bowing to the logic of events by dropping that dead weight of slavery which had disrupted the Democratic party, with which I had been so long connected. And on this occasion I wish again to appeal to the wisdom and loyalty of my Democratic friends. I say Democratic "friends," for I am and ever was a thorough, out and out Democrat until he proved the contrary, as I conceived, in the Kansas question. My democracy goes for the greatest good to the greatest number, for equal and exact justice to all men, and for a submission to the will of the majority. If I thought I had one drop of blood in my veins which was not democratic, in the light of this definition, I would have it out, no matter at what trouble or sacrifice. It was the repudiation by the southern democracy of this great democratic doctrine of majority rule which opened the rebellion."

"I am a showman by profession...and all the gilding shall make nothing else of me."

""Is it not a strange drift this of men," said the curate, "to hide what is under the veil of what is not? to seek refuge in lies, as if that which is not, could be an armor of adamant? to run from the daylight for safety, deeper into the cave? In the cave house the creatures of the night, — the tigers and hyenas, the serpent and the old dragon of the dark; in the light are true men and women, and the clear-eyed angels. But the reason is only too plain; it is, alas! that they are themselves of the darkness and not of the light. They do not fear their own. They are more comfortable with the beasts of darkness than with the angels of light. They dread the peering of holy eyes into their hearts; they feel themselves naked and fear to be shamed, therefore cast the garment of hypocrisy about them. They have that in them so strange to the light that they feel it must be hidden from the eye of day, as a thing hideous, that is, a thing to be hidden. But the hypocrisy is worse than all it would hide. That they have to hide again, as a more hideous thing still."

"Afflictions are but the shadow of His wings."

"To be trusted is a greater compliment than to be loved."

"A true friend is forever a friend."

"Age is not all decay; it is the ripening, the swelling, of the fresh life within, that withers and bursts the husks."

"For that great Love speaks in the most wretched and dirty hearts; only the tone of its voice depends on the echoes of the place in which it sounds."

"Diamond, however, had not been out so late before in all his life, and things looked so strange about him! — just as if he had got into Fairyland, of which he knew quite as much as anybody; for his mother had no money to buy books to set him wrong on the subject."

"Where did you come from baby dear? Out of the everywhere into the here.... Where did you get your eyes so blue? Out of the skies as I came through."

"We are and remain such creeping Christians, because we look at ourselves and not at Christ; because we gaze at the marks of our own soiled feet, and the trail of our own defiled garments....Each, putting his foot in the footprint of the Master, and so defacing it, turns to examine how far his neighbor’s footprint corresponds with that which he still calls the Master’s, although it is but his own."

"It may be an infinitely less evil to murder a man than to refuse to forgive him. The former may be the act of a moment of passion: the latter is the heart’s choice."

"A condition which of declension would indicate a devil, may of growth indicate a saint."

"...the regions where there is only life, and therefore all that is not music is silence."

"The man that feareth, Lord, to doubt, In that fear doubteth thee."

"You would not think any duty small, If you yourself were great."

"We must do the thing we must Before the thing we may; We are unfit for any trust Till we can and do obey."

"I knew now, that it is by loving, and not by being loved, that one can come nearest the soul of another; yea, that, where two love, it is the loving of each other, and not the being loved by each other, that originates and perfects and assures their blessedness. I knew that love gives to him that loveth, power over any soul beloved, even if that soul know him not, bringing him inwardly close to that spirit; a power that cannot be but for good; for in proportion as selfishness intrudes, the love ceases, and the power which springs therefrom dies. Yet all love will, one day, meet with its return. All true love will, one day, behold its own image in the eyes of the beloved, and be humbly glad. This is possible in the realms of lofty Death."

"It is better, a thousand-fold, for a proud man to fall and be humbled, than to hold up his head in his pride and fancied innocence. I learned that he that will be a hero, will barely be a man; that he that will be nothing but a doer of his work, is sure of his manhood."

"Thou goest thine, and I go mine — Many ways we wend; Many days, and many ways, Ending in one end. Many a wrong, and its curing song; Many a road, and many an inn; Room to roam, but only one home For all the world to win."

"Endurance must conquer, where force could not reach."

"Benefits conferred awaken love in some minds, as surely as benefits received in others."

"All that man sees has to do with man. Worlds cannot be without an intermundane relationship. The community of the centre of all creation suggests an interradiating connection and dependence of the parts. Else a grander idea is conceivable than that which is already embodied."

"There is no cheating in nature and the simple unsought feelings of the soul. There must be a truth involved in it, though we may but in part lay hold of the meaning."

"Why are all reflections lovelier than what we call the reality? — not so grand or so strong, it may be, but always lovelier?"

"So, then, as darkness had no beginning, neither will it ever have an end. So, then, is it eternal. The negation of aught else, is its affirmation. Where the light cannot come, there abideth the darkness. The light doth but hollow a mine out of the infinite extension of the darkness. And ever upon the steps of the light treadeth the darkness; yea, springeth in fountains and wells amidst it, from the secret channels of its mighty sea. Truly, man is but a passing flame, moving unquietly amid the surrounding rest of night; without which he yet could not be, and whereof he is in part compounded."

"Afterwards I learned, that the best way to manage some kinds of painful thoughts, is to dare them to do their worst; to let them lie and gnaw at your heart till they are tired; and you find you still have a residue of life they cannot kill."

"But tell me how it is that she could be so beautiful without any heart at all — without any place even for a heart to live in." "I cannot quite tell," she said; "but I am sure she would not look so beautiful if she did not take means to make herself look more beautiful than she is. And then, you know, you began by being in love with her before you saw her beauty … But the chief thing that makes her beautiful is this: that, although she loves no man, she loves the love of any man; and when she finds one in her power, her desire to bewitch him and gain his love (not for the sake of his love either, but that she may be conscious anew of her own beauty, through the admiration he manifests), makes her very lovely—with a self-destructive beauty..."

"What distressed me most — more even than my own folly — was the perplexing question, How can beauty and ugliness dwell so near?"

"That is always the way with you men; you believe nothing the first time; and it is foolish enough to let mere repetition convince you of what you consider in itself unbelievable."

"What we call evil, is the only and best shape, which, for the person and his condition at the time, could be assumed by the best good."

"Alas! how easily things go wrong! A sigh too deep or a kiss too long, And then comes a mist and a weeping rain, And life is never the same again."

"I firmly believe people have hitherto been a great deal too much taken up about doctrine and far too little about practice. The word doctrine, as used in the Bible, means teaching of duty, not theory. I preached a sermon about this. We are far too anxious to be definite and to have finished, well-polished, sharp-edged systems — forgetting that the more perfect a theory about the infinite, the surer it is to be wrong, the more impossible it is to be right."

"If sin must be kept alive, then hell must be kept alive; but while I regard the smallest sin as infinitely loathsome, I do not believe that any being, never good enough to see the essential ugliness of sin, could sin so as to deserve such punishment. I am not now, however, dealing with the question of the duration of punishment, but with the idea of punishment itself; and would only say in passing, that the notion that a creature born imperfect, nay, born with impulses to evil not of his own generating, and which he could not help having, a creature to whom the true face of God was never presented, and by whom it never could have been seen, should be thus condemned, is as loathsome a lie against God as could find place in heart too undeveloped to understand what justice is, and too low to look up into the face of Jesus."