Themes

"Be a life long or short, its completeness depends on what it was lived for."

"I will grow. I will become something new and grand, but no grander than I now am. Just as the sky will be different in a few hours, its present perfection and completeness is not deficient."

"It is the consistency of the information that matters for a good story, not its completeness. Indeed, you will often find that knowing little makes it easier to fit everything you know into a coherent [[w:Pattern|pattern."

"We have established complete liberty of conscience, and, in consequence, a complete liberty for mental activity. All free and daring souls have before them a well-nigh limitless opening for endeavor of any kind."

"Every phase of our life belongs to us. The moon does not, except in appearance, lose her first thin, luminous curve, nor her silvery crescent, in rounding to her full. The woman is still both child and girl, in the completeness of womanly character."

"Poetry being the sign of that which all men desire, even though the desire be unconscious, intensity of life or completeness of experience, the universality of its appeal is a matter of course."

"Sweet and gentle and sensitive man With an obsessive nature and deep fascination For numbers And a complete infatuation with the calculation Of π."

"Death not merely ends life, it also bestows upon it a silent completeness, snatched from the hazardous flux to which all things human are subject."

"A home with a loving and loyal husband and wife is the supreme setting in which children can be reared in love and righteousness and in which the spiritual and physical needs of children can be met. Just as the unique characteristics of both males and females contribute to the completeness of a marriage relationship, so those same characteristics are vital to the rearing, nurturing, and teaching of children."

"There can be no effective control of corporations while their political activity remains. To put an end to it will be neither a short nor an easy task, but it can be done. We must have complete and effective publicity of corporate affairs, so that the people may know beyond peradventure whether the corporations obey the law and whether their management entitles them to the confidence of the public."

"You and I have been physically given two hands and two legs and half-decent brains. Some people have not been born like that for a reason. The karma is working from another lifetime."

"The past karma of an individual consists of two parts, prarabdha karma and sanchita karma. The prarabdha karma is the part of one’s past karma which is to bear fruit in the present life of the individual. The sanchita karma is the accumulated karma of the previous births, which is to bear fruits in the future. The karma, which is being done now will produce results in the future and is called the agami karma (other names are kriyamana karma and vartamana karma). In Hindu tradition these karmas are compared to an archer and a bow. The arrows that have been shot by the archer, which are already on their way to the target and the archer has no control over them are akin to prarabdha karma. The arrows he is about to shoot are akin to the agami karma and the arrows lying in his quiver are akin to the sanchit karma. This illustrates the Hindu view that one has no control over prarabdha karma, but full control over sanchit and agami karmas."

"What appears to us to be an accurate definition of justice does not also appear to be so to the Gods. For we, looking to that which is most brief, direct our attention to things present, and to this momentary life, and the manner in which it subsists. But the Powers that are superior to us know the whole life of the Soul, and all its former lives."

"Since the karmic time is cyclic, karma works through many lives. What we are suffering (or enjoying) now at least in part due to the consequences of what we have done in the past lives. The Upanishad says ’You are what you desire is. As is your desire so is your deed. As is your deed is so is your destiny.' Because of karma, one is reborn again and again until the effects of all accumulated karma are dissipated and one reaches ‘the other shore’ Moksha. When the physical body is annihilated by death, the Karmic seeds remain embedded in the subtle body and determine the course of future life."

"Karma has two unique attributes: first in quantity and quality it provides for like-for-like (i.e good for good, bad for bad, more for more, less for less), Second the fruits of one’s actions are non-transferable. We enjoy the fruits of our good actions and suffer the consequences of bad actions in this life or future life."

"Hindus view the Law of Karma as a divine law, without which cosmic justice is neither achievable, nor imaginable."

"Karma Yoga is also beneficial for your health; you will sleep well and have a good appetite. A man with good appetite and sound sleep is always a healthy man and with good health he can achieve anything in life."

"To desire and make a display of clothing is karma for the path of beasts. To greedily Crave food is karma for the path of famished ghosts."

"John phoned me up one morning in January and said, "I've written this tune and I'm going to record it tonight and have it pressed up and out tomorrow — that's the whole point: Instant Karma", you know." So I was in. I said, "OK, I'll see you in town." I was in town with Phil Spector and I said to Phil, "Why don't you come to the session?" There were just four people: John played piano, I played acoustic guitar, there was Klaus Voormann on bass, and Alan White on drums. We recorded the song and brought it out that week, mixed — instantly — by Phil Spector."

"The Vedic seers discovered the Law of Karma over eight thousand years ago and immortalized in the Vedas."

"In Hinduism, the Law of Karma is viewed as a divinely sustained and revealed universal Law. The law of karma encourages us to rely on ourselves."

"If thou deemest that (the path of) understanding is more excellent than (the path of) action, O, Janaradhna (Krishna), when dost thou urge me to do this savage deed, O, Kesava, Krisna?"

"In non-theistic traditions, such as Buddhism, everything is due to its own causes. Karma may come from this lifetime, but it may even come from previous lifetimes. From the Buddhist point of view, we must make forceful positive karma, which can be stronger than the previous negative karma. This can reduce or even eliminate the previous negative karma. So look forward. Lead some kind of new life, full of determination. Lead your life in an honest way, a truthful way. By truthful acts, by compassionate acts, increase positive karma."

"Samsara is the belief that we are stuck in a karmic wheel of suffering and, until we realize our full spiritual potential, we keep returning to learn and understand our ultimate being. Karma plays a huge part in this belief because it is your Karma that decides whether you evolve or devolve at your next birth, Samsara is symbolized as the endless knot."

"This is the Law of Karma—the Law of the Deed—the law of causality in the spiritual world; and it is the highest and most terrible law of all... Good Hindus do not kill insects if they can possibly avoid it; “even those whose aspirations to virtue are modest treat animals as humble brethren rather than as lower creatures over whom they have dominion by divine command.”"

"Only by spiritual practice can we break through our karma and the effects of the causes we have made. Only then can we escape from them. It matters not whether you have acquired any merit. Merit is merit. Karma is karma. Nonetheless, if one practices the Quan Yin Method, one can be liberated regardless of having any merit or not. It is so logical, so scientific."

"Endless knot: The intertwined lines symbolize that all phenomena are interdependent and joined together in a closed cycle of karmic cause and effect. The endless knot also represents the infinite wisdom of the Buddha - without beginning and without end - and the union of compassion and wisdom. And it signifies the illusory character of time, because it is endless."

"I'm a true believer in karma. You get what you give, whether it's bad or good."

"What kind of life a person is reborn into depends on Karma. Karma refers to all the deeds, words, and thoughts of one’s life. Buddhists believe karma is the deciding factor in one's fate in his or her next life."

"A man is born alone and dies alone; and he experiences the good and bad consequences of his karma alone; and he goes alone to hell or the Supreme abode."

"Karma (Sk.) Physically, action: metaphysically, the LAW OF RETRIBUTION, the Law of cause and effect or Ethical Causation. Nemesis, only in one sense, that of bad Karma. It is the eleventh Nidana in the concatenation of causes and effects in orthodox Buddhism; yet it is the power that controls all things, the resultant of moral action, the meta physical Samskâra, or the moral effect of an act committed for the attainment of something which gratifies a personal desire. There is the Karma of merit and the Karma of demerit. Karma neither punishes nor rewards, it is simply the one Universal LAW which guides unerringly, and, so to say, blindly, all other laws productive of certain effects along the grooves of their respective causations."

"How people treat you is their karma; how you react is yours."

"The world is transitory. You will achieve stability only on the path of karma yoga. Only action can take a man to God and give him liberation. The law of karma is so deep that no words are great enough to describe it. The day karma stops on this earth will be the day of its dissolution (pralaya)."

"To go from mortal to Buddha, you have to put an end to karma, nurture your awareness, and accept what life brings."

"Jivas (souls) are either caught by karma (action) in the world of reincarnation (samsara) or liberated (mukta) and perfected (siddha)."

"We believe in an unerring law of Retribution, called Karma, which asserts itself in a natural concatenation of causes and their unavoidable results... We consider it (karma) as the Ultimate Law of the Universe, the source, origin and fount of all other laws which exist throughout Nature. Karma is the unerring law which adjusts effect to cause, on the physical, mental and spiritual planes of being."

"When one unacquainted with the noble doctrine looks around him, and observes the inequalities of birth and fortune, of intellect and capacities; when one sees honour paid fools and profligates, on whom fortune has heaped her favours by mere privilege of birth, and their nearest neighbor, with all his intellect and noble virtues -- far more deserving in every way -- perishing of want and for lack of sympathy; when one sees all this and has to turn away, helpless to relieve the undeserved suffering, one's ears ringing and heart aching with the cries of pain around him -- that blessed knowledge of Karma alone prevents him from cursing life and men, as well as their supposed Creator."

"Our philosophy has a doctrine of punishment as stern as that of the most rigid Calvinist, only far more philosophical and consistent with absolute justice. No deed, not even a sinful thought, will go unpunished; the latter more severely even than the former, as a thought is far more potential in creating evil results than even a deed."

"The Lipika, from the word lipi, writing, means literally the Scribes. Mystically, these Divine Beings are connected with Karma, the Law of Retribution, for they are the Recorders, or Annalists, who impress on the (to us) invisible tablets of the Astral Light, "the great picture-gallery of eternity" — a faithful record of every act, and even thought, of man ; of all that was, is, or ever will be, in the phenomenal Universe. p. 130"

"Both of the Mimansas, treating of the most abstruse questions, explain Karma as merit, or the efficacy of works; Isvara-Parasada, as grace; and Sradha, as faith. p. 591"

"Electricity is not only Substance, but that it is an emanation from an Entity, which is neither God nor Devil, but one of the numberless Entities that rule and guide our world, according to the eternal Iaw of Karma."

"Spiritual holy love is immortal, and Karma brings sooner or later all those who loved each other with such a spiritual affection to incarnate once more in the same family group."

"It is the latter, the metaphysical personations of the “ deeds” of man, whether good or bad, which, after the death of his (physical) body, incarnate themselves, so to say, and form their many invisible but never-dying compounds into a new body, or rather into an ethereal being, the double of what man was morally. p. 287"

"Karma is very much needed to enable us to understand the state of our minds. We can remove our defects only when we become aware of them. If we are not aware of them, all efforts for progress and growth will come to naught. It is while doing work that we become aware of our defects. Vikarma is then to be employed to get rid of those defects. With ceaseless application of vikarma inwardly, we will gradually come to know how to remain detached while performing swadharma, how to remain beyond desires and passions, anger, greed, temptations and delusions. When there is a constant endeavour to purify karma, pure karma will follow naturally and effortlessly."

"Thus the disembodied Ego (Soul), through this sole undying desire in him, unconsciously furnishes the conditions of his successive self procreations in various forms, which depend on his mental state and Karma, the good or bad deeds of his preceding existence, commonly called merit and demerit. p. 320"

"Such is an outline of the great Law of Karma and of its workings, by a knowledge of which a man may accelerate his evolution, by the utilization of which a man may free himself from bondage, and become, long ere his race has trodden its course, one of the Helpers and Saviours of the World. A deep and steady conviction of the truth of this Law gives to life an immovable serenity and a perfect fearlessness: nothing can touch us that we have not wrought, nothing can injure us that we have not merited. And as everything that we have sown must ripen into harvest in due season, and must be reaped, it is idle to lament over the reaping when it is painful; it may as well be done now as at any future time, since it cannot be evaded, and, once done, it cannot return to trouble us again. p. 77"

"Though the names karma yoga and sannyasa are different, the truth at the heart of both is the same."

"Thus, like the revolutions of a wheel, there is a regular succession of death and birth, the moral cause of which is the cleaving to existing objects, while the instrumental cause is karma (the power which controls the universe, prompting it to activity), merit and demerit. p. 347"

"The Gita uses the word ‘karma’ (action) in the sense of swadharma. We eat, drink, sleep; these are all actions. But these are not the actions that the Gita refers to when it talks of karma. Karma refers to the performance of swadharma. But in order to attain desirelessness through such karma, an important aid is necessary. One must overcome desire, attachment and anger. One cannot have desirelessness unless and until the mind has become pure and calm like the waters of the Ganga. The actions necessary for the purification of mind are called vikarma by the Gita. Karma, vikarma and akarma—these three terms are important... Karma means the outward actions done in the pursuit of swadharma. Vikarma means total involvement of the mind therein."

"Karma is... the fruit of the actions of the tree which is the objective personality visible to all, as much as the fruit of all the thoughts and even motives of the spiritual “I”; but Karma is also the tender mother, who heals the wounds inflicted by her during the preceding life, before she will begin to torture this Ego by inflicting upon him new ones."