Stoics

"But true good fortune is what you make for yourself. Good fortune: good character, good intentions, and good actions. (Hays translation)"

"Just that you do the right thing. The rest doesn't matter. Cold or warm. Tired or well-rested. Despised or honored. Dying . . . or busy with other assignments. (Hays translation)"

"Ἔσω βλέπε· μηδενὸς πράγματος μήτε ἡ ἰδία ποιότης μήτε ἡ ἀξία παρατρεχέτω σε."

"The controlling Intelligence understands its own nature, and what it does, and whereon it works."

"The best revenge is not to be like your enemy."

"Whensoever by some present hard occurrences thou art constrained to be in some sort troubled and vexed, return unto thyself as soon as may be, and be not out of tune longer than thou must needs. For so shalt thou be the better able to keep thy part another time, and to maintain the harmony, if thou dost use thyself to this continually; once out, presently to have recourse unto it, and to begin again."

"Μή, εἴ τι αὐτῷ σοὶ δυσκαταπόνητον, τοῦτο ἀνθρώπῳ ἀδύνατον ὑπολαμβάνειν, ἀλλ εἴ τι ἀνθρώπῳ δυνατὸν καὶ οἰκεῖον, τοῦτο καὶ σεαυτῷ ἐφικτὸν νομίζειν."

"If any man can convince me and bring home to me that I do not think or act aright, gladly will I change; for I search after truth, by which man never yet was harmed. But he is harmed who abideth on still in his deception and ignorance."

"I do what is mine to do; the rest doesn't disturb me. (Hays translation)"

"Death,—a stopping of impressions through the senses, and of the pulling of the cords of motion, and of the ways of thought, and of service to the flesh."

"Stir up thy mind, and recall thy wits again from thy natural dreams, and visions, and when thou art perfectly awoken, and canst perceive that they were but dreams that troubled thee, as one newly awakened out of another kind of sleep look upon these worldly things with the same mind as thou didst upon those, that thou sawest in thy sleep."

"Ὅρα μὴ ἀποκαισαρωθῇς, μὴ βαφῇς· γίνεται γάρ. τήρησον οὖν σεαυτὸν ἁπλοῦν, ἀγαθόν, ἀκέραιον, σεμνόν, ἄκομψον, τοῦ δικαίου φίλον, θεοσεβῆ, εὐμενῆ, φιλόστοργον, ἐρρωμένον πρὸς τὰ πρέποντα ἔργα. ἀγώνισαι, ἵνα τοιοῦτος συμμείνῃς, οἷόν σε ἠθέλησε ποιῆσαι φιλοσοφία. αἰδοῦ θεούς, σῷζε ἀνθρώπους. βραχὺς ὁ βίος· εἷς καρπὸς τῆς ἐπιγείου ζωῆς, διάθεσις ὁσία καὶ πράξεις κοινωνικαί."

"Reverence the gods, and help men. Short is life."

"I consist of a little body and a soul."

"Οἷς συγκεκλήρωσαι πράγμασι, τούτοις συνάρμοζε σεαυτόν, καὶ οἷς συνείληχας ἀνθρώποις, τούτους φίλει, ἀλλ ἀληθινῶς."

"But if we judge only those things which are in our power to be good or bad, there remains no reason either for finding fault with God or standing in a hostile attitude to man."

"The only thing that isn't worthless: to live this life out truthfully and rightly. And be patient with those who don't. (Hays translation)"

"What is not good for the swarm is not good for the bee."

"How many together with whom I came into the world are already gone out of it."

"I can control my thoughts as necessary; then how can I be troubled? (Hays translation)"

"Understand however that every man is worth just so much as the things are worth about which he busies himself."

"How many, once lauded in song, are given over to the forgotten; and how many who sung their praises are clean gone long ago!"

"Never let the future disturb you. You will meet it, if you have to, with the same weapons of reason which today arm you against the present."

"Πάντα ἀλλήλοις ἐπιπέπλεκται καὶ ἡ σύνδεσις ἱερά, καὶ σχεδόν τι οὐδὲν ἀλλότριον ἄλλο ἄλλωι· συγκατατέτακται γὰρ καὶ συγκοσμεῖ τὸν αὐτὸν κόσμον. κόσμος τε γὰρ εἷς ἐξ ἁπάντων καὶ θεὸς εἷς δι᾽ ἁπάντων καὶ οὐσία μία καὶ νόμος εἷς, λόγος κοινὸς πάντων τῶν νοερῶν ζώιων, καὶ ἀλήθεια μία, εἴγε καὶ τελειότης μία τῶν ὁμογενῶν καὶ τοῦ αὐτοῦ λόγου μετεχόντων ζώιων."

"Of things that are external, happen what will to that which can suffer by external accidents. Those things that suffer let them complain themselves, if they will; as for me, as long as I conceive no such thing, that that which is happened is evil, I have no hurt; and it is in my power not to conceive any such thing."

"..If you are troubled by external circumstances, it is not the circumstances that trouble you, but your own perception of them - and they are in your power to change at any time."

"If you are distressed by anything external, the pain is not due to the thing itself, but to your estimate of it; and this you have the power to revoke at any moment."

"Whatsoever any man either doth or saith, thou must be good; not for any man's sake, but for thine own nature's sake; as if either gold, or the emerald, or purple, should ever be saying to themselves, Whatsoever any man either doth or saith, I must still be an emerald, and I must keep my colour.'"

"Remember, that to change thy mind upon occasion, and to follow him that is able to rectify thee, is equally ingenuous, as to find out at the first, what is right and just, without help. For of thee nothing is required, that is beyond the extent of thine own deliberation and judgment, and of thine own understanding."

"No matter what anyone says or does, my task is to be good. (Hays translation)"

"An angry countenance is much against nature, and it is oftentimes the proper countenance of them that are at the point of death. But were it so, that all anger and passion were so thoroughly quenched in thee, that it were altogether impossible to kindle it any more, yet herein must not thou rest satisfied, but further endeavour by good consequence of true ratiocination, perfectly to conceive and understand, that all anger and passion is against reason."

"Is any man afraid of change? Why what can take place without change?"

"Ἐγγὺς μὲν ἡ σὴ περὶ πάντων λήθη, ἐγγὺς δὲ ἡ πάντων περὶ σοῦ λήθη."

"Ἴδιον ἀνθρώπου φιλεῖν καὶ τοὺς πταίοντας."

"Nature which governs the whole will soon change all things which thou seest, and out of there substance will make other things, and again other things from the substance of them, in order that the world may ever be new."

"Think not so much of what thou hast not as of what thou hast: but of the things which thou hast, select the best, and then reflect how eagerly they would have been sought, if thou hadst them not. At the same time, however, take care that thou dost not, through being so pleased with them, accustom thyself to overvalue them, so as to be disturbed if ever thou shouldst not have them."

"Retire into thyself. The rational principle which rules has this nature, that it is content with itself when it does what is just, and so secures tranquility."

"Wipe out the imagination. Stop pulling the strings. Confine thyself to the present. ...Divide and distribute every object into the causal [formal] and the material. ...Let the wrong which is done by a man stay there where the wrong was done."

"Direct thy attention to what is said. Let thy understanding enter into the things that are doing and the things which do them."

"Adorn thyself with simplicity and with indifference towards the things which lie between virtue and vice. Love mankind. Follow God. The poet says that Law rules all. And it is enough to remember that law rules all."

"About fame... Just as the sand-dunes, heaped one upon another, hide each the first, so in life the former deeds are quickly hidden by those that follow after."

"From Plato: the man who has an elevated mind and takes a view of all time and of all substance, dost thou suppose it possible for him to think that human life is anything great? It is not possible, he said. Such a man then will think that death also is no evil."

"From Antisthenes: It is royal to do good and be abused."

"It is a base thing for the countenance to be obedient and to regulate and compose itself as the mind commands, and for the mind not to be regulated and composed by itself."

"It is not right to vex ourselves at things, For they care not about it."

"If the gods care not for me and for my children, There is a reason for it."

"For thus it is, men of Athens, in truth: wherever a man has placed himself thinking it is the best place for him, or has been placed by a commander, there in my opinion he ought to stay and to abide the hazard, taking nothing into the reckoning, either death or anything else, before the baseness [of deserting his post]."

"Look round at the courses of the stars, as if thou wert going along with them; and constantly consider the changes of the elements into one another; for such thoughts purge away the filth of the terrene life."

"This is a fine saying of Plato: That he who is discoursing about men should look also at earthly things as if he viewed them from some higher place; should look at them... a mixture of all things and an orderly combination of contraries."

"Thou mayest foresee... the things which will be. For they will certainly be of like form, and it is not possible that they should deviate from the order of things now: accordingly to have contemplated human life for forty years is the same as to have contemplated it for ten thousand years."