Sociology

"Evolving is not a goal but a means to solving a problem."

"But as we shall see, the appearance is misleading. Animal altruism is a myth. Even in the most spectacular cases of selflessness it turns out that animals are serving the selfies interests of their own genes—if sometimes being careless with their bodies."

"Sex is recombination plus outcrossing; their mixing of genes is its principal feature….So sex equals genetic mixing."

"I asked John Maynard Smith, one of the first people to pose the question “Why sex?,” whether he still thought some new explanation was needed. “No. We have the answers. We cannot agree on them, that is all.”"

"Evolution is something that happens to organisms. It is a directionless process that sometimes make’s an animal’s descendants more complicated, sometimes simpler, and sometimes changes them not at all. We are so steeped in notions of progress and self-improvement that we find it strangely hard to accept this. But nobody has told the coelacanth, a fish that lives off Madagascar and looks exactly like its ancestors of 300 million years ago, that it has broken some law by not “evolving.”"

"The things that kill animals or prevent them from reproducing are only rarely physical factors. Far more often other creatures are involved—parasites, predators, and competitors."

"Breeding, in sexual species, consists of finding an appropriate partner and persuading it to part with a package of genes. This goal is so central to life that it has influenced the design not only of the body but of the psyche. Simply put, anything that increases reproductive success will spread at the expense of anything that does not—even if it threatens survival."

"In history, and in evolution, progress is always a futile, Sisyphean struggle to stay in the same relative place by getting ever better at things. Cars move through the congested streets of London no faster than horse-drawn carriages did a century ago."

"The more competitive nature of men is a consequence of sexual selection. Men have evolved to live dangerously because success in competition or battle used to lead to more or better sexual conquests and more surviving children. Women who live dangerously merely put at risk those children they already have. Likewise, the intimate connection between female beauty and female reproductive potential (beautiful women are almost by definition young and healthy; compared with older women, they are therefore both more fertile and have a longer reproductive life ahead of them) is a consequence of sexual selection acting on both men’s psyches and women’s bodies. Each sex shapes the other. Women have hourglass-shaped bodies because men have preferred them that way. Men have an aggressive nature because women have preferred them that way (or have allowed aggressive men to defeat other men in contests over women—it amounts to the same thing)."

"When a neo-Darwinian asks, “Why?” he is really asking “How did this come about?” He is a historian."

"People are attracted to people of high reproductive and genetic potential—the healthy, the fit, and the powerful. The consequences of this fact, which goes under the name of sexual selection, are bizarre in the extreme."

"One of the peculiar features of history is that time always erodes advantage. Every invention sooner or later leads to a counterinvention. Every success contains the seeds of its own overthrow. Every hegemony comes to an end. Evolutionary history is no different."

"Below the surface of every banality and cliché there lies irony, cynicism, and profundity."

"Parasites provide exactly the incentive to change genes every generation that sex seems to demand. The success of the genes that defended you so well in the last generation may be the best of reasons to abandon the same gene combinations in the next. By the time the next generation comes around, the parasites will have surely evolved an answer to the defense that worked best in the last generation. It is a bit like sport. In chess or in football, the tactic that proves most effective is soon the one that people learn easily to block. Every innovation in attack is soon countered by another in defense."

"There is, therefore, such a thing as a universal human nature, common to all people."

"We assume, and rightly that a Russian is just as human after two generations of oppressive totalitarianism as his grandfather was before him. But why, then, does social science proceed as if it were not the case, as if people’s natures are the products of their societies?"

"Just as human nature is the same everywhere, so it is recognizably the same as it was in the past."

"The study of human nature must have profound implications for the study of history, sociology, psychology, anthropology, and politics. Each of those disciplines is an attempt to understand human behavior, and if the underlying universals of human behavior are the product of evolution, then it is vitally important to understand what the evolutionary pressures were."

"The idea that we were designed by our past was the principal insight of Charles Darwin. He was the first to realize that you can abandon divine creation of species without abandoning the argument from design. Every living thing is “designed” quite unconsciously by the selective reproduction of its own ancestors to suit a particular life-style."

"I have gradually come to realize that almost all of social science proceeds as if 1859, the year of the publication of the Origin of Species, had never happened; it does so quite deliberately, for it insists that human culture is a product of our own free will and invention. Society is not the product of human psychology, it asserts, but vice versa. That sounds reasonable enough, and it would be splendid for those who believe in social engineering if it were true, but is is simply not true."

"In behavior, as in appearance, every human individual is unique."

"I know of no other way that human nature can have developed except by evolution, and there is now overwhelming evidence that there is no other way for evolution to work except by competitive reproduction. Those strains that reproduce persist; those that do not reproduce die out."

"Everything can be inherited except sterility. None of your direct ancestors died childless. Consequently, if we are to understand how human nature evolved, the very core of our inquiry must be reproduction, for reproductive success is the examination that all human genes must pass if they are not to be squeezed out by natural selection. Hence I am going to argue that there are very few features of the human psyche and nature that can be understand without reference to reproduction. I begin with sexuality itself."

"He (Thomas Ray) had discovered that the notion of a host-parasite arms race is one of the most basic and unavoidable consequences of evolution."

"Reproducing sexually must improve an individual’s reproductive success or else sex would not persist. It is increasingly hard to understand how human beings came to be so clever without considering sexual competition."

"It is no harder to explain than a game of cards. There are aces and kings and twos and threes in any deck of cards. A lucky player is dealt a high-scoring hand, but none of his cards is unique. Elsewhere in the room are others with the same kinds of cards in their hands. But even with just thirteen kinds of cards, every hand is different and some are spectacularly better than others. Sex is merely the dealer, generating unique hands from the same monotonous deck of genetic cards shared by the whole species."

"Computer viruses have since become a worldwide problem. It begins to look as if parasites are inevitable in any system of life."

"Wherever you look in the historical record, the elites favored sons more than other classes….Lower down the social scale, daughters are preferred even today."

"We give boys tractors and girls dolls. We are reinforcing the stereotypical obsessions that they already have, but we are not creating them. This is something every parent knows. Despairingly they watch their son turns every stick into a sword or gun, while their daughter cuddles even the most inanimate object as if it were a doll."

"Speaking of rhetoric, there should be an editorial rule that sentences associated with sociobiology, with efforts to "justify slavery, imperialism, racism, genocide, and to oppose equal rights or ERA" [a quote from S.L. Washburn] should always appear next to sentences associating environmentalist/learning theory, with efforts to justify propaganda, psychological terror, false advertisement, public indoctrination of hatred of foreigners, class enemies, minority groups, and so on and so on. Juxtaposing sociobiology and learning theory in this manner ought to show how unproductive it is to claim through innuendo or otherwise that science will lead to pseudoscience, will lead to man's inhumanity to man: ergo no science. Actually, one could argue that since man is such a cultural/learning animal we should have greater fear of learning theory since learning has far more power over man's behavior than genes. More specifically, if humans were not such learning animals, they would not learn all that Galton trash: ergo stop learning research so that bad guys will not use the data to teach the trash more effectively."

"The keystone of the new social structure, the pivotal factor of advancing civilization, the guide of the new religion, is biology; for man is an animal, and his characteristics, his requirements, and his reactions can be recorded and studied quite as carefully and precisely as those of any other animal."

"I believe that human preferences came to be what they are in those millions of years in which our ancestors (whether or not they can be classified as human) lived in hunting bands and were those preferences which, in such conditions, were conducive to survival. It may be, therefore, that ultimately the work of sociobiologists (and their critics) will enable us to construct a picture of human nature in such detail that we can derive the set of preferences with which economists start. And if this result is achieved, it will enable us to refine our analysis of consumer demand and of other kinds of behaviour in the economics sphere."

"I will argue that group selection is important, contrary to the prevailing dogma among biologists. If group selection is important, Prisoner's Dilemma is not a good model for evolution. It is still an amusing toy for mathematicians and game-theorists to play with."

"The two-person iterated Prisoner’s Dilemma is the E. coli of the social sciences, allowing a very large variety of studies to be undertaken in a common framework."

"I do not believe the fashionable dogma. Here is my argument to show that group selection is important. Imagine Alice and Bob to be two dodoes on the island of Mauritius before the arrival of human predators. Alice has superior individual fitness and has produced many grandchildren. Bob is individually unfit and unfertile. Then the predators arrive with their guns and massacre the progeny indiscriminately. The fitness of Alice and Bob is reduced to zero because their species made a bad choice long ago, putting on weight and forgetting how to fly. I do not take the Prisoner’s Dilemma seriously as a model of evolution of cooperation, because I consider it likely that groups lacking cooperation are like dodoes, losing the battle for survival collectively rather than individually."

"Even God cannot make two times two not make four."

"Thus perhaps the chief error of contemporary ‘sociobiology’ is to suppose that language, morals, law, and such like, are transmitted by the ‘genetic’ processes that molecular biology is now illuminating, rather than being the products of selective evolution transmitted by imitative learning. This idea is as wrong - although at the other end of the spectrum - as the notion that man consciously invented or designed institutions like morals, law, language or money, and thus can improve them at will, a notion that is a remnant of the superstition that evolutionary theory in biology had to combat: namely, that wherever we find order there must have been a personal orderer. Here again we find that an accurate account lies between instinct and reason."

"Sociobiology reduces the human to the animal instead of observing how the animal becomes human."

"A gene is by definition the descendant of a gene that was good at getting into future generations."

"The longer your generation time, the more genetic mixing you need to combat your parasites."

"Wilson clearly laid down a radical biosociological research programme, claiming that sociology should be reduced to biology. This idea has profoundly influenced sociobiology and its reception in the larger public. Because of his claims to 'biologicize' culture and even ethics and the changes in evolutionary biology, which he at least co-provoked, sociobiology was soon singled out for criticism. But this challenge to other subject areas also inspired interesting new theories for instance in psychology or in philosophy."

"These facts have been first disputed and then actively suppressed by the educational establishment, which continues to insist that there are no differences in learning ability between boys and girls."

"There are one hundred and ninety-three living species of monkeys and apes. One hundred and ninety-two of them are covered with hair. The exception is a naked ape self-named Homo sapiens."

"There is a contradiction at the heart of feminism, one that few feminists have acknowledged. You cannot say, first, that men and women are equally capable of all jobs and, second, that if jobs were done by women, they would be done differently."

"Sex keeps the parasite guessing."

"Parasites invent new keys; hosts change the locks. There is an obvious group-selectionist argument here for sex: At any one time a sexual species will have lots of different locks; members of an asexual one will all have the same locks. So the parasite with the right key will quickly exterminate the asexual species but not the sexual one. Hence the well-known fact: By turning our fields over to monocultures of increasingly inbred strains of wheat and maize, we are inviting the very epidemics of disease that can only be fought by the pesticides we are forced to use in ever larger quantities."

"The original Golden Dawn was not always as serious as it should have been. Mathers was a clown, and Yeats was just a romantic trying to deceive himself. Most of them were interested in personal power, and it ended up by destroying them. The aim of our group is the scientific exploration of the hidden powers of the human mind."

"In the sixteenth century, Europe was like a bucking bronco. The attempt of some groups to establish a world-economy based on a particular division of labor, to create national states in the core areas as politico-economic guarantors of this system, and to get the workers to pay not only the profits but the costs of maintaining the system was not easy. It was to Europe's credit that it was done, since without the thrust of the sixteenth century the modern world would not have been born and, for all its cruelties, it is better that it was born than that it had not been. It is also to Europe's credit that it was not easy, and particularly that it was not easy because the people who paid the short-run costs screamed lustily at the unfairness of it all. The peasants and workers in Poland and England and Brazil and Mexico were all rambunctious in their various ways. As R. H. Tawney says of the agrarian disturbances of sixteenth-century England: 'Such movements are a proof of blood and sinew and of a high and gallant spirit... Happy the nation whose people has not forgotten how to rebel.' The mark of the modern world is the imagination of its profiteers and the counter-assertiveness of the oppressed. Exploitation and the refusal to accept exploitation as either inevitable or just constitute the continuing antinomy of the modern era, joined together in a dialectic which has far from reached its climax in the twentieth century."

"Among other related major developments, world systems theory (Wallerstein 2004) should be mentioned. Inspired by Marxist theories, it addresses dependency among nations and imperialism, placing the evolution of capitalist systems in a global and comparative perspective. Another variant of Marxist system theory is that of Pierre Bourdieu (1977) which unifies the material and the symbolic, as well as agency and structure."

"[A world-system is] a system that is a world and which can be, most often has been, located in an area less than the entire globe. World-systems analysis argues that the units of social reality within which we operate, whose rules constrain us, are for the most part such world-systems (other than the now extinct, small mini-systems that once existed on the earth). World-system analysis argues that there have been thus far only two varieties of world-systems: world-economies and world empires. A world-empire (examples, the Roman Empire, Han China) are large bureaucratic structures with a single political center and an axial division of labor, but multiple cultures. A world-economy is a large axial division of labor with multiple political centers and multiple cultures."