Social Activists

"The test of a true myth is that each time you return to it, new insights and interpretations arise."

"In the Craft, we do not believe in the Goddess — we connect with her; through the moon, the stars, the ocean, the earth, through trees, animals, through other human beings, through ourselves. She is here. She is within us all."

"Spirituality leaps where science cannot yet follow, because science must always test and measure, and much of reality and human experience is immeasurable."

"...They would probably only get a little while, if that, but even a drop of happiness could color a whole well of misery."

"Any ritual is an opportunity for transformation. To do a ritual, you must be willing to be transformed in some way. The inner willingness is what makes the ritual come alive and have power. If you aren't willing to be changed by the ritual, don't do it."

"Each being is sacred — meaning that each has inherent value that cannot be ranked in a hierarchy or compared to the value of another being."

"The witches, the wise women, and the healers were also always the counselors. It's a whole other tradition of knowledge and learning that has been suppressed because it had political implications."

"Much of what is written on the craft is biased in one way or another, so weed out what is useful to you and ignore the rest. I see the next few years as being crucial in the transformation of our culture away from the patriarchal death cults and toward the love of life, of nature, of the female principle. The craft is only one path among the many opening up for women, and many of us will blaze new trails as we explore the uncharted country of our own interiors. The heritage, the culture, the knowledge of the ancient priestesses, healers, poets, singers, and seers were nearly lost, but a seed survived the flames that will blossom in a new age into thousands of flowers. The long sleep of Mother Goddess is ended. May She awaken in each of our hearts — Merry meet, merry part, and blessed be."

"I am a witch, by which I mean that I am somebody who believes that the earth is sacred, and that women and women's bodies are one expression of that sacred being. My spirituality has always been linked to my feminism. Feminism is about challenging unequal power structures. So, it also means challenging inequalities in race, class, sexual preference. What we need to be doing is not just changing who holds power, but changing the way we conceive of power. There is the power we're all familiar with — power over. But there is another kind of power — power from within. For a woman, it is the power to be fertile either in terms of having babies or writing books or dancing or baking bread or being a great organizer. It is the kind of power that doesn't depend on depriving someone else."

"I go to my past in order to discern the future."

"A saint is a sinner who loves; it's that simple!"

"What is the market place? Is it the secular city? Is it the factual market place, that is to say the urban inner city? Is it suburbia where all the supermarkets are? No. The market place is simply the soul of man. It is the place where man trades his soul either to God or to the devil or to the 'in between', with indifference, tepidity and complacency."

"Identification [with the other] is difficult but precious. It involves doing violence to yourself. Yet Scripture says that "heaven is taken by violence" to oneself [Luke 16:16]. To identify oneself with the other is to love him beyond words, a total giving of oneself in truth."

"Here I want to reiterate very clearly that this Little Mandate did not come to me dictated, or as a whole, but as I am telling it now. Get the picture: it could happen any place, any time, in the midst of a group, in my office, at lunch in a cafeteria. Suddenly a little light, a little added word would come to me. I used to write them down on scraps of paper, on the back of old envelopes, in some diary, maybe lost or forgotten now; though some of them are still here. It was a patchy thing."

"To be simple is to accept the essence of the message and not try to twist it or adapt it to our own ideas. To be simple we must desire to remain in the image of God. We must not be so complex that we make God into our image! Simplicity is dying to self, an emptying."

"When we reach the silver sands and plunge into the great sea of God's silence, we begin to understand that he alone is God — Lover, Friend, the totality of gentleness, peace and rest. He calls us and we cannot resist that call. We have to be alone with him. It is a necessity, it is a hunger. It has been said that prayer is a hunger. But this Christ walks with loneliness and rejection, and so must we."

"Loving does not necessarily mean liking. But it still is loving, yes — totally, completely, utterly. Take the key of wisdom and unlock your own heart. Then let people in one by one. Listen to them, with full attention, with all your mind, heart, body and soul, unto exhaustion. And look! — the exhaustion will be lifted, and you will be able to listen still more. Yes, love must be communicated person to person; otherwise it will not be effective."

"Lord, give me the heart of a child, and the awesome courage to live it out as an adult."

"Everybody in this pragmatic, cerebral society always wants to put himself first, and this cannot be done. God doesn't want me to do it. God wants me to be third, never first. God comes first, my neighbor second, and I am third!"

"We do not go to mission lands to 'bring Jesus Christ' as much as to uncover him where he already is."

"What binds us together is love, and only love. For love is a Person. Love is God."

"The Lord said, "Love your neighbor as yourself." Which means we must love ourselves first, for we are, in a manner of speaking, our first neighbor."

"Sometimes, in pentecostal gatherings, we treat prophecy too lightly. We don't seem to realize the agony of a prophet. Truly, there is no prophet who hasn't experienced agony."

"Every third-grader knows that prayer is the lifting up of one's heart and mind to God. But there are many ways of lifting. It begins with vocal prayer, the one all of us are so familiar with. It goes on to mental prayer and meditation, a prayer that all too many people are unfamiliar with. This "lifting" also includes the prayer of silence, the prayer of the heart, contemplative prayer, unknown to still more people."

"God gave us two commandments, to love God with our whole heart, mind and soul, and to love our neighbor as ourselves.There is a lot of talk about the neighbor, but few mention the fact that before this we must love ourselves, "Your neighbor as yourself."What about this loving of ourselves? It doesn't take a vast sociological survey to tell us that very few people accept and love themselves in the proper way, love themselves so as to be able to properly love God and their neighbor."

"Yes, of course, the Christian has dogmas he must believe in order to be a Christian, but all those dogmas concern love which is the essence. God is love. Where love is, God is. Dogmas and tenets of the Christian faith without love are dead letters, not even worth spelling out."

"On the other hand, the Church cannot conform to the world as understood by Christ in his parables. To this world there can be neither conformity nor can we compromise with it. On the contrary, toward this world the Church and every Christian must be prophetic. We must cry out loudly the word of God, ready even to be stoned as were all the prophets sent by the Lord."

"Must the Church conform to the world and its modern ideas in order to be understood and heard? Much depends on the clarification of the word "conform." The answer is "yes" if by conform is meant change and adaptation in order to express eternal truths in a way more understandable to modern man."

"We cannot give the world anything it doesn't already have except God and God's love. But before we can give God to men, we must be one with him ourselves."

"The stranger is simply a friend I haven't met yet."

"Purity of heart is love for the weak who constantly fall."

"It is so important for us to have faith, trust, confidence in one another. It is the only way we can communicate. Without faith there is no communication, there is no love, or if there was a little love it will die without hope, trust, and confidence. Even if it doesn't die right away, it will be so ill, so weak, and so tired that communication will be miserable as well."

"Faith allows us to enter peacefully into the dark night which faces everyone of us at one time or another."

"Faith sees God's face in every human face."

"Real zeal is standing still and letting God be a bonfire in you."

"God reveals himself to those who wait for that revelation and who don't try to "tear at the hem of a mystery" forcing disclosure."

"True silence is the speech of lovers. For only love knows its beauty, completeness and utter joy."

"Arise, go! Sell all you possess. Give it directly, personally to the poor. Take up My cross (their cross) and follow Me, going to the poor, being poor, being one with them, one with Me.Little, be always little, simple, poor, childlike.Preach the Gospel with your life, without compromise. Listen to the Spirit; He will lead you.Do little things exceedingly well for love of Me.Love, love, love, never counting the cost.Go into the market place and stay with Me. Pray, fast. Pray always: fast.Be hidden. Be a light to your neighbor's feet. Go without fears into the depth of men's hearts. I shall be with you.Pray always. I will be your rest."

"You live between two Masses. You exist in the present moment."

"What you do matters — but not much. What you are matters tremendously."

"We do not have to wait for the hereafter — it is now that we are one with Christ."

"With God, every moment is the moment of beginning again."

"The duty of the moment is what you should be doing at any given time, in whatever place God has put you. You may not have Christ in a homeless person at your door, but you may have a little child. If you have a child, your duty of the moment may be to change a dirty diaper. So you do it. But you don’t just change that diaper, you change it to the best of your ability, with great love for both God and that child.... There are all kinds of good Catholic things you can do, but whatever they are, you have to realize that there is always the duty of the moment to be done. And it must be done, because the duty of the moment is the duty of God."

"Pain is the kiss of Christ."

"Lord, give bread to the hungry, and hunger for you to those who have bread."

"To pass through the door that leads to God's kingdom, we must go down on our knees."

"I learned a lot from the black arts movement. I loved reading black feminist thinkers on my own (outside of academia)—Audre Lorde, Barbara Smith, Angela Davis, June Jordan, bell hooks, etc."

"Hooks is a contentious writer, and I don't always agree with her contentions, but Ain't I a Woman has an intellectual vitality and daring that should set new standards for the discussion of race and sex."

"Plagued by Western habits of either-or, dualistic thinking, we all may fail to understand that race, class and gender interconnect to sustain a corporate ruling class. In the language of African-American essayist bell hooks, they are interlocking systems of oppression. Neither Latina nor Anglo women should yield to the temptation of making a hierarchy of oppressions where battles are fought over whether racism is "worse" than sexism, or class oppression is "deeper" than racism, etc. Instead of hierarchies we need bridges which, after all, exist to make two ends meet."

"the choice of bell hooks, her great-grandmother, which she put in lowercase letters, said to us that it is not me, Gloria Watkins, who is the most important; it’s what these words are and the model of my great-grandmother Bell Hooks, who stays in my consciousness. And the small letters also captured, I think, bell hooks’s always transgressive oppositional self. So, I’m not going to even use capital letters. I’m not going to use my name. I’m going to use my transgressive great-grandmother’s name on those books...fundamentally, she was a teacher. And by “teacher,” I meant she believed that her audience was broader than the academy or broader than higher education, and she wanted to reach the largest number of people, regular people, young boys, children, that she could. And she wanted to have the broadest impact on the broadest amount of people. And so, when I think of bell hooks, I think about her primarily as a teacher...And she was very much impacted by teachers. She was very much impacted, for example, by the Buddhist person Thich Nhat Hanh. And I think that she saw herself in some ways as a person who would sit with — sit with — young people and community people and students and help them understand this world in which we live, which is full of all kinds of domination. So I see her as a teacher...She was hard-hitting. She was sometimes merciless in her critiques. She was unrelenting. She was courageous. She was in your face. But she was also gentle. And I was just listening to that sort of soft voice, gentle spirit, passionate and always, always trying to tell the truth, from her perspective...She wanted little Black boys to love themselves. She wanted little Black girls with so-called nappy hair to love themselves, which is why she wrote that book about — of being nappy. So we might think about love as a sort of innocuous, trivial, nonpolitical project, but she knew that loving ourselves, all people, but particularly people of color and Black people in the U.S., to love ourselves is a radical political act. And that’s one of the people’s favorite books, All About Love, because I think we understood that, that if you don’t love yourself, if you don’t engage in self-love, you cannot possibly change the world. And so, that was an extremely important intervention in terms of her writings...Her constant naming of imperial white supremacist patriarchy, which can also be framed if we borrow Kimberlé Crenshaw’s term “intersectionality” — bell didn’t use the term “intersectionality.” She wanted us to hear “imperial white supremacist patriarchy” — and later she added “heteropatriarchy” — because she wanted to name what that was. But it is essentially the concept of intersectionality, which goes back to the 19th century Black women, such as Maria Stewart and Ida B. Wells. And so she never stopped saying it, “imperial white supremacist heteropatriarchy,” because she wanted us to hear it over and over and over again so that we could eradicate it...she always insisted, lived the life that she wanted to live, lived it on her own terms."