Satirists From England

"Mr. Wells is not shrinking back to a mossy political liberalism; he is expressing the clear-eyed conclusions of one abreast with his own latest experience. He has seen it demonstrated all over Europe and Asia that however much the world wants order, it cannot get it by mere violence and the magic of symbols. He has seen that however splendid fanatical dogmatism may feel internally to the possessor, it is the quickest way to chaos externally."

"H.G. Wells' The Island of Dr. Moreau is one of those books that, once read, is rarely forgotten."

"Wells occupies an honoured place in science fiction. Without him, indeed, I can't see how any of it could have happened."

"Wells is the Prospero of all the brave new worlds of the mind, and the Shakespeare of science fiction."

"When I see an adult on a bicycle, I do not despair for the future of the human race."

"In politics, strangely enough, the best way to play your cards is to lay them face upwards on the table."

"Every man shall be entitled to a sound and objective education and there shall be genuine equality of opportunity. Education shall be a matter of environment as well as of instruction, and everyone shall be entitled to an education untouched by the interests of any party or religion."

"Mr. Duff Cooper, landing at New York, cools his mind by blowing off about a forthcoming revolt of the German Army and a return to monarchy in Germany, a Holy Roman Empire, I suppose, leading that new Crusade of which the Pope has been talking about recent against anti-God Russia. But quite a lot of radical people in the world, in spite of the folly, stupidity and brutality of the Stalin–Molotov attack on Finland, are averse from this idea of a religious war against Socialism and Atheism."

"...there has accumulated a vast tangle of emergency legislation, regulations, barriers and restraints, out of all proportion to and often missing and distorting the needs of the situation. For the restoration and modernisation of human civilization, this exaggerated outlawing of the fellow citizen whom we see fit to suspect as a traitor or revolutionary and also of the stranger within our gates, has to be restrained and brought back within the scheme of human rights."

"Throughout the whole world we see variations of this same subordination of the individual to the organisation of power. Phase by phase these ill-adapted governments are becoming uncontrolled absolutisms; they are killing that free play of the individual mind which is the preservative of human efficiency and happiness. The populations under their sway, after a phase of servile discipline, are plainly doomed to relapse into disorder and violence. Everywhere war and monstrous economic exploitation break out, so that those very same increments of power and opportunity which have brought mankind within sight of an age of limitless plenty, seem likely to be lost again, it may be lost forever, in an ultimate social collapse."

"We do not want dictators, we do not want oligarchic parties or class rule, we want a widespread world intelligence conscious of itself. To work out a way to that world brain organization is therefore our primary need in this age of imperative construction."

"There has been ... an enormous waste of human mental and physical resources in premature revolutionary thrusts, ill-planned, dogmatic, essentially unscientific reconstructions and restorations of the social order, during the past hundred years. This was the inevitable first result of the discrediting of those old and superseded mental adaptations which were embodied in the institutions and education of the past. They discredited themselves and left the world full of problems."

"Oswald Cabal: Little animals. And if we're no more than animals, we must snatch each little scrap of happiness, and live, and suffer, and pass, mattering no more than all the other animals do or have done. It is this, or that. All the universe or nothing. Which shall it be, Passworthy? Which shall it be?"

"Raymond Passworthy: But... we're such little creatures. Poor humanity's so fragile, so weak. Little... little animals."

"Oswald Cabal: Rest enough for the individual man, too much and too soon, and we call it death. But for Man, no rest and no ending. He must go on, conquest beyond conquest. First, this little planet and its winds and ways. And then all the laws of mind and matter that restrain him. Then the planets about him, and, at last, out across immensity to the stars. And when he has conquered all the depths of space, and all the mysteries of time, still he will be beginning..."

"Raymond Passworthy: Oh, God, is there ever to be any age of happiness? Is there never to be any rest?"

"John Cabal: If we don't end war, war will end us."

"'Pippa' Passworthy: This little upset across the water doesn't mean anything. Threatened men live long and threatened wars never occur."

"Oswald Cabal: There's nothing wrong in suffering, if you suffer for a purpose. Our revolution didn't abolish danger or death. It simply made danger and death worthwhile."

"Rowena: You've got the subtlety of a bullfrog."

"The Boss: The State's your mother, your father, the totality of your interests. No discipline can be too severe for the man that denies that by word or deed."

"The Boss: You are not mechanics, you are warriors. You have been trained, not to think, but to do."

"Rowena: I don't suppose any man has ever understood any woman since the beginning of things. You don't understand our imaginations, how wild our imaginations can be."

"Oswald Cabal: Dragging out life to the last possible second is not living to the best effect. The nearer the bone, the sweeter the meat. The best of life, Passworthy, lies nearest to the edge of death."

"It seemed to me that all over the world intelligent people were waking up to the indignity and absurdity of being endangered, restrained, and impoverished, by a mere uncritical adhesion to traditional governments, traditional ideas of economic life, and traditional forms of behaviour, and that these awaking intelligent people must constitute first a protest and then a creative resistance to the inertia that was stifling and threatening us. These people I imagined would say first, "We are drifting; we are doing nothing worth while with our lives. Our lives are dull and stupid and not good enough.""

"Man is an imperfect animal and never quite trustworthy in the dark."

"The history of India for many centuries had been happier, less fierce, and more dreamlike than any other history. In these favorable conditions, they built a character - meditative and peaceful and a "nation of philosophers such as could nowhere have existed except in India"."

"A time when all such good things will be for all men may be coming more nearly than we think. Each one who believes that brings the good time nearer; each heart that fails delays it."

"The weaving of mankind into one community does not imply the creation of a homogeneous community, but rather the reverse; the welcome and adequate utilization of distinctive quality in an atmosphere of understanding... Communities all to one pattern, like boxes of toy soldiers, are things of the past, rather than of the future."

"Life begins perpetually. Gathered together at last under the leadership of man, the student-teacher of the universe... unified, disciplined, armed with the secret powers of the atom, and with knowledge as yet beyond dreaming, Life, forever dying to be born afresh, forever young and eager, will presently stand upon this earth as upon a footstool, and stretch out its realm amidst the stars."

"Human history becomes more and more a race between education and catastrophe... Yet, clumsily or smoothly, the world, it seems, progresses and will progress."

"Our true nationality is mankind."

"Every one of these hundreds of millions of human beings is in some form seeking happiness...Not one is altogether noble nor altogether trustworthy nor altogether consistent; and not one is altogether vile...Not a single one but has at some time wept."

"Human history is in essence a history of ideas."

"The professional military mind is by necessity an inferior and unimaginative mind; no man of high intellectual quality would willingly imprison his gifts in such a calling."

"From 1789 to late in 1791 the French Revolution was an orderly process, and from the summer of 1794 the Republic was an orderly and victorious state. The Terror was not the work of the whole country, but of the town mob which owed its existence and its savagery to the misrule, and social injustice of the ancient regime...More lives were wasted by the British generals alone on the opening day of what is known as the Somme offensive of July, 1916 than in the whole French Revolution from start to finish."

"The doctrine of the Kingdom of Heaven, which was the main teaching of Jesus, is certainly one of the most revolutionary doctrines that ever stirred and changed human thought."

"Ashoka (264 to 227 B.C.), one of the great monarchs of history, whose dominions extended from Afghanistan to Madras... is the only military monarch on record who abandoned warfare after victory. He had invaded Kalinga (255 B.C.), a country along the east coast of Madras, perhaps with some intention of completing the conquest of the tip of the Indian peninsula. The expedition was successful, but he was disgusted by what be saw of the cruelties and horrors of war. He declared, in certain inscriptions that still exist, that he would no longer seek conquest by war, but by religion, and the rest of his life was devoted to the spreading of Buddhism throughout the world.He seems to have ruled his vast empire in peace and with great ability. He was no mere religious fanatic. For eight and twenty years Asoka worked sanely for the real needs of men. Amidst the tens of thousands of names of monarchs that crowd the columns of history, their majesties and graciousnesses and serenities and royal highnesses and the like, the name of Asoka shines, and shines, almost alone, a star. From the Volga to Japan his name is still honoured. China, Tibet, and even India, though it has left his doctrine, preserve the tradition of his greatness. More living men cherish his memory to-day than have ever heard the names of Constantine or Charlemagne."

"The Buddha Is Nearer to Us You see clearly a man, simple, devout, lonely, battling for light, a vivid human personality, not a myth. Beneath a mass of miraculous fable I feel that there also was a man. He too, gave a message to mankind universal in its character. Many of our best modern ideas are in closest harmony with it. All the miseries and discontents of life are due, he taught, to selfishness. Selfishness takes three forms — one, the desire to satisfy the senses; second, the craving for immortality; and the third the desire for prosperity and worldliness. Before a man can become serene he must cease to live for his senses or himself. Then he merges into a greater being. Buddha in a different language called men to self-forgetfulness five hundred years before Christ. In some ways he was near to us and our needs. Buddha was more lucid upon our individual importance in service than Christ, and less ambiguous upon the question of personal immortality."

"The atomic bomb had dwarfed the international issues to complete insignificance. When our minds wandered from the preoccupations of our immediate needs, we speculated upon the possibility of stopping the use of these frightful explosives before the world was utterly destroyed. For to us it seemed quite plain that these bombs and the still greater power of destruction of which they were the precursors might quite easily shatter every relationship and institution of mankind... war must end and that the only way to end war was to have but one government for mankind."

"Thought has made me shameless. It does not matter at last at all if one is a little harsh or indelicate or ridiculous if that also is in the mystery of things. Behind everything I perceive the smile that makes all effort and discipline temporary, all the stress and pain of life endurable. In the last resort I do not care whether I am seated on a throne or drunk or dying in a gutter. I follow my leading. In the ultimate I know, though I cannot prove my knowledge in any way whatever, that everything is right and all things mine."

"Our minds fall very readily under the spell of such unmitigated words as Purity and Chastity. Only death beyond decay, absolute non-existence, can be Pure and Chaste. Life is impurity, fact is impure. Everything has traces of alien matter; our very health is dependent on parasitic bacteria; the purest blood in the world has a tainted ancestor, and not a saint but has evil thoughts.... This stupidity, this unreasonable idealism of the common mind, fills life to-day with cruelties and exclusions, with partial suicides and secret shames. But we are born impure, we die impure; it is a fable that spotless white lilies sprang from any saint's decay, and the chastity of a monk or nun is but introverted impurity. We have to take life valiantly on these conditions and make such honour and beauty and sympathy out of our confusions, gather such constructive experience, as we may.... Life is that, and abstinence is for the most part a mere evasion of life."

"The forceps of our minds are clumsy forceps, and crush the truth a little in taking hold of it."

"Suppose, now, there is such a thing as an all-round inferior race. Is that any reason why we should propose to preserve it for ever...? Whether there is a race so inferior I do not know, but certainly there is no race so superior as to be trusted with human charges. The true answer to Aristotle's plea for slavery, that there are “natural slaves,” lies in the fact that there are no “natural” masters... The true objection to slavery is not that it is unjust to the inferior but that it corrupts the superior. There is only one sane and logical thing to be done with a really inferior race, and that is to exterminate it. Now there are various ways of exterminating a race, and most of them are cruel. You may end it with fire and sword after the old Hebrew fashion; you may enslave it and work it to death, as the Spaniards did the Caribs; you may set it boundaries and then poison it slowly with deleterious commodities, as the Americans do with most of their Indians; you may incite it to wear clothing to which it is not accustomed and to live under new and strange conditions that will expose it to infectious diseases to which you yourselves are immune, as the missionaries do the Polynesians; you may resort to honest simple murder, as we English did with the Tasmanians; or you can maintain such conditions as conduce to “race suicide,” as the British administration does in Fiji. Suppose, then, for a moment, that there is an all-round inferior race... If any of the race did, after all, prove to be fit to survive, they would survive—they would be picked out with a sure and automatic justice from the over-ready condemnation of all their kind. Is there, however, an all-round inferior race in the world? Even the Australian black-fellow is, perhaps, not quite so entirely eligible for extinction as a good, wholesome, horse-racing, sheep-farming Australian white may think. These queer little races, the black-fellows, the Pigmies, the Bushmen, may have their little gifts, a greater keenness, a greater fineness of this sense or that, a quaintness of the imagination or what not, that may serve as their little unique addition to the totality of our Utopian civilisation. We are supposing that every individual alive on earth is alive in Utopia, and so all the surviving “black-fellows” are there. Every one of them in Utopia has had what none have had on earth, a fair education and fair treatment, justice, and opportunity...Some may be even prosperous and admired, may have married women of their own or some other race, and so may be transmitting that distinctive thin thread of excellence, to take its due place in the great synthesis of the future."

"For crude classifications and false generalisations are the curse of all organised human life."

"In all the round world of Utopia there is no meat. There used to be. But now we cannot stand the thought of slaughter-houses. And, in a population that is all educated, and at about the same level of physical refinement, it is practically impossible to find anyone who will hew a dead ox or pig. We never settled the hygienic question of meat-eating at all. This other aspect decided us. I can still remember, as a boy, the rejoicings over the closing of the last slaughter-house."

"But man is the unnatural animal, the rebel child of Nature, and more and more does he turn himself against the harsh and fitful hand that reared him."

"Crime and bad lives are the measure of a State's failure, all crime in the end is the crime of the community."

"There is nothing in machinery, there is nothing in embankments and railways and iron bridges and engineering devices to oblige them to be ugly. Ugliness is the measure of imperfection."

"Biologically the species is the accumulation of the experiments of all its successful individuals since the beginning."