Saints

"The name of Christ is used here instead of the Church, because the similitude was intended to apply—not to God's only-begotten Son, but to us. It is a passage that is full of choice consolation, inasmuch as he calls the Church Christ; for Christ confers upon us this honour —that he is willing to be esteemed and recognised, not in himself merely, but also in his members. Hence the same Apostle says elsewhere, (Eph. i. 23,) that the Church is his completion, as though he would, if separated from his members, be incomplete."

"Each church is free to establish whatever form of organisation is suitable and useful itself, for God has prescribed nothing specific about this."

"Some think that He does not call her 'mother' but only 'woman' so as not to inflict a deeper wound of sorrow on her heart. I do not reject this; but another conjecture is no less probable, that Christ wanted to show that now that He has completed the course of human life, He puts off the condition in which He has lived and enters into the heavenly kingdom where He will rule over angels and men. For we know that Christ's custom always was to recall believers from looking at the flesh. This was especially necessary at His death."

"For in the cross of Christ, as in a splendid theatre, the incomparable goodness of God is set before the whole world."

"To this day we cannot enjoy the blessing brought to us in Christ without thinking at the same time of that which God gave as adornment and honour to Mary, in willing her to be the mother of his only-begotten Son."

"If there had been any unbelief in Mary, that could not prevent God from accomplishing his work in any other way which he might choose. But she is called blessed, because she received by faith the blessing offered to her, and opened up the way to God for its accomplishment."

"Elisabeth, again, while she praises her, is so far from hiding the Divine glory, that she ascribes everything to God. And yet, though she acknowledges the superiority of Mary to herself and to others, she does not envy her the higher distinction, but modestly declares that she had obtained more than she deserved."

""[Elizabeth] calls Mary the mother of her Lord. This denotes a unity of person in the two natures of Christ; as if she had said, that he who was begotten a mortal man in the womb of Mary is, at the same time, the eternal God.... This name Lord strictly belongs to the Son of God 'manifested in the flesh,' (1 Timothy 3:16,) who has received from the Father all power, and has been appointed the highest ruler of heaven and earth, that by his agency God may govern all things."

"And at this day, the blessedness brought to us by Christ cannot be the subject of our praise, without reminding us, at the same time, of the distinguished honor which God was pleased to bestow on Mary, in making her the mother of his Only Begotten Son."

"The supreme and only Judge of the universe stands before the tribunal of an earthly judge."

"The voluntary spilling of semen outside of intercourse between man and woman is a monstrous thing. Deliberately to withdraw from coitus in order that semen may fall on the ground is doubly monstrous. For this is to extinguish the hope of the race and to kill before he is born the hoped-for offspring."

"For astronomy is not only pleasant, but also very useful to be known: it cannot be denied that this art unfolds the admirable wisdom of God."

"In the mind perfect intelligence flourished and reigned, uprightness attended as its companion, and all the senses were prepared and moulded for due obedience to reason; and in the body there was a suitable correspondence with this internal order. But now, although some obscure lineaments of that image are found remaining in us; yet are they so vitiated and maimed, that they may truly be said to be destroyed. For besides the deformity which everywhere appears unsightly, this evil also is added, that no part is free from the infection of sin."

"If we follow our divine calling, we shall receive this unique consolation that there is no work so mean and so sordid that does not look truly respectable and highly important in the sight of God (Coram Deo!) (Gen 1:28; Col 1:1ff)"

"Nevertheless, our constant efforts to lower our estimate of the present world should not lead us to hate life or to be ungrateful toward God. For this life, though it is full of countless miseries, deserves to be reckoned among the divine blessings which should not be despised. Therefore, if we discover nothing of God’s goodness in it, we are already guilty of no small ingratitude toward him."

"There is no golden mean between these two extremes; either this early life must become low in our estimation, or it will have our inordinate love."

"But it must be admitted that our heart is never seriously inclined to wish for and to mediate on the future life unless it has first thoroughly learned to forsake the vanities of the present world."

"That they may not become too complacent or delighted in married life, he makes them distressed by the shortcomings of their partners, or humbles them through willful offspring, or afflicts them with the want or loss of children. But, if in all these matters he is more merciful to them, he shows them by diseases and dangers how unstable and passing all mortal blessings are, that they may not be puffed up with vain glory."

"The more we are oppressed by the cross, the fuller will be our spiritual joy."

"Scripture points out this difference between believers and unbelievers; the latter, as old slaves of their incurable perversity, cannot endure the rod; but the former, like children of noble birth, profit by repentance and correction."

"When we recognize the rod of a father, should we not show ourselves docile children rather than rebelliously desperate men who have been hardened in their evil doings?"

"For we are not all equally afflicted with the same disease or all in need of the same severe cure. This is the reason why we see different persons disciplined with different crosses. The heavenly Physician takes care of the well-being of all his patients; he gives some a milder medicine and purifies others by more shocking treatments, but he omits no one; for the whole world, without exception, is ill (Deut 32:15)."

"If everything proceeded according to their wishes, they would not understand what it means to follow God."

"Warned by such evidences of their spiritual illness, believers profit by their humiliations. Robbed of their foolish confidence in the flesh, they take refuge in the grace of God. And when they have done so, they experience the nearness of the divine protection which is to them a strong fortress (Ps 30:6-7)."

"For he [David] confesses that prosperity had so stupefied and benumbed his senses that he disregarded the grace of God on which he should have depended, relied on himself instead, and imagined that he could not fall."

"Being humbled, we learn to call upon his strength which alone makes us stand up under such a load of afflictions."

"For though Christ was his most beloved Son, in whom the Father was always well pleased, yet we see that he was not treated with indulgence and tenderness, so that it may be truly said that he was not only continuously afflicted, but that his whole life was a perpetual cross."

"For all whom the Lord has chosen and received into the society of his saints ought to prepare themselves for a life that is hard, difficult, laborious, and full of countless griefs. It is the will of their heavenly Father to try them in this manner that he may test them."

"In short, knowing that whatever may happen is ordained by the Lord, he will receive it with a peaceful and thankful heart, that he may not be guilty of proudly resisting the rule of him to whom he has once committed himself and all his belongings."

"But a faithful believer will in all circumstances mediate on the mercy and fatherly goodness of God."

"No one has rightly denied himself unless he has wholly resigned himself to the Lord and is willing to leave every detail to his good pleasure. If we put ourselves in such a frame of mind, then, whatever may happen to us, we shall never feel miserable or accuse God falsely because of our lot."

"Moreover, a true Christian will not ascribe any prosperity to his own diligence, industry, or good fortune, but he will acknowledge that God is the author of it."

"It must be plain also that we should not anxiously strive for riches and honors by relying on our own diligence or cleverness or by depending on the favor of men or by trusting in the notion of good luck, but that we should always expect the Lord to direct us to the lot he has provided for us."

"To crave wealth and honor, to demand power, to pile up riches, to gather all those vanities which seem to make for pomp and empty display, that is our furious passion and our unbounded desire. On the other hand, we fear and abhor poverty, obscurity, and humility, and we seek to avoid them by all possible means."

"First of all, Scripture draws our attention to this, that if we want ease and tranquility in our lives, we should resign ourselves and all that we have to the will of God, and at the same time we should surrender our affections to him as our Conqueror and Overlord."

"There are people who are known to be very liberal, yet they never give without scolding or pride or even insolence."

"If we cover and obliterate man’s faults and consider the beauty and dignity of God’s image in him, then we shall be induced to love and embrace him (Heb 12:16; Gal 6:10; Isa 58:7; Matt 5:44; Luke 17:3-4)"

"We should forever keep in mind that we must not brood on the wickedness of man, but realize that he is God’s image bearer."

"If he has deserved no kindness, but just the opposite, because he has maddened you with his injuries and insults, even this is no reason why you should not surround him with your affection and show him all sorts of favors."

"The Lord commands us to do good unto all men without exception, though the majority are very undeserving when judged according to their own merits. But scripture here helps us out with an excellent argument when it teaches us that we must not think of man’s real value, but only of his creation in the image of God to which we owe all possible honor and love."

"Let this be our rule for goodwill and helpfulness, that whenever we are able to assist others we should behave as stewards who must someday give an account of ourselves."

"You cannot imagine a more certain rule or a more powerful suggestion than this, that all the blessings we enjoy are divine deposits which we have received on this condition that we distribute them to others."

"Scripture urges and warns us that whatever favors we may have obtained from the Lord, we have received them as a trust on condition that they should be applied to the common benefit of the church."

"We should never insult others on account of their faults, for it is our duty to show charity and respect to everyone."

"Everyone flatters himself and carries a kingdom in his breast."

"The poor yield to the rich, the common people to the upper ten, the servants to their masters, the ignorant to the scholars; but there is nobody who does not imagine that he is really better than others."

"Hatred grows into insolence when we desire to excel the rest of mankind and imagine we do not belong to the common lot; we even severely and haughtily despise others as our inferiors."

"The vices of which we are full we carefully hide from others, and we flatter ourselves with the notion that they are small and trivial; we sometimes even embrace them as virtues."

"If God has bestowed on us any excellent gift, we imagine it to be our own achievement; and we swell and even burst with pride."

"There is deliverance in store only for the man who gives up his selfishness, and whose sole aim is to please the Lord and to do what is right in his sight."