Saints

"Will you shut up now?"

"I started contemplating or doing my Yoga from the age of 4. There was a small chair for me on which I used to sit still, engrossed in my meditation. A very brilliant light would then descend over my head and produce some turmoil inside my brain. Of course I understood nothing, it was not the age for understanding. But gradually I began to feel, "I shall have to do some tremendously great work that nobody yet knows.""

"I knew a painter, a disciple of Gustave Moreau; he was truly a very fine artist, he knew his work quite well, and then … he was starving, he did not know how to make both ends meet and he used to lament. Then one day, a well-wishing friend sent a picture-dealer to his studio. The latter inspected all his works, without discovering anything of interest: the works of the painter were simply not fashionable and therefore without commercial value. But at last the dealer found a canvas with some palette-scrapings in a dusty corner and was suddenly full of enthusiasm: "Here you are! my friend, you are a genius, this is a miracle, it is this you should show! Look at this richness of tones, this variety of forms, and what an imagination."

"Yes, indeed, I do feel the weight of the world's miseries pressing upon me!"

"It is in accordance with the impression that the plate ought to be painted; it gives you an impact, you translate the impact, and it is this which is truly artistic. It is like this that modern art began. And note that he was right. His plates were not round, but he was right in principle."

"They do not feel bound by the customary rules of conduct and have not yet found an inner law that would replace them."

"Between the age of eighteen and twenty I had attained a conscious and constant union with the divine Presence and … I had done it all alone, with absolutely nobody to help me, not even books, you understand! When I found one — I had in my hands a little later Vivekananda's Raja Yoga — it seemed to me so wonderful a thing, you see, that someone could explain something to me! This made me gain in a few months what would have perhaps taken me years to do."

"The Christian movement began with John the Baptist. … In his recorded teaching to the people there is not a word about the customary ritual of religion, about increased Sabbath observance, about stricter washings and sacrifices, or the ordinary exercises of piety. He spoke only of repentance, of ceasing from wrongdoing. He hailed the professional exponents of religion who came to hear him, as a brood of snakes wriggling away from the flames of the judgment. ... The way to prepare for the Messianic era and to escape the wrath of the Messiah was to institute a brotherly life and to equalize social inequalities."

"Quid autem aliud Ioannes nisi honestatem consideravit? ut inhonestas nuptias etiam in rege non posset perpeti, dicens: Non licet tibi illam uxorem habere. Potuit tacere, nisi indecorum sibi iudicasset mortis metu verum non dicere, inclinare regi propheticam auctoritatem, adulationem subtexere. Sciebat utique moriturum se esse, quia regi adversabatur: sed honestatem saluti praetulit. Et tamen quid utilius quam quod passionis viro sancto advexit gloriam?"

"What did you go out into the wilderness to behold?"

"John . . . was a good man and had exhorted the Jews to lead righteous lives, to practice justice towards their fellows and piety towards God, and so doing to join in baptism. In his view this was a necessary preliminary if baptism was to be acceptable to God. They must not employ it to gain pardon for whatever sins they committed, but as a consecration of the body implying that the soul was already thoroughly cleansed by right behavior."

"For I say to you, among those born of women there is not a greater prophet than John the Baptist; but he who is least in the kingdom of God is greater than he."

"Manda ḏ-Hiia went to Yuhana [John] the Baptist and spoke to him: “Arise Yuhana, baptize me with thy baptism, which thou used to baptize with, and pronounce over me that name that thou used to pronounce.”"

"Who told Jesus? Who told Jesus Christ, Mary’s son?"

"And Yuhana [John the Baptist] said to Manda ḏ-Hiia: “A thousand thousand people have I brought down into the river, myriads on myriads of souls have I baptized in the waters. A man like thee has yet not passed through my hands.”"

"Christian piety believes that Christ, God and Son of God, has raised His Mother gloriously and exalted her above the heavens; and it is satisfied that blessed John, virgin and Evangelist, who served her on earth, merits a share in her glory in heaven."

"In his Gospel, St. John, through long and deep contemplation, acknowledges Jesus to be the Logos of God. In his epistles he points entirely away from himself toward Christ. Finally, in the Apocalypse, in the vision of the Lamb of God, Old and New Testaments are united, and the whole drama of salvation is summed up."

"And the 24 elders and the four living creatures fell down and worshipped God who sits on the throne and said: “Amen! Praise Jah!” Also, a voice came from the throne and said: “Be praising our God, all you his slaves, who fear him, the small ones and the great.”"

"I have that honour for him as to believe that he wrote good sense; and therefore take that sense to be his which is the best."

"And a reed like a rod was given to me as he said: “Get up and measure the temple sanctuary of God and the altar and those worshipping in it. But as for the courtyard that is outside the temple sanctuary, leave it out and do not measure it, because it has been given to the nations, and they will trample the holy city underfoot for 42 months. I will cause my two witnesses to prophesy for 1,260 days dressed in sackcloth.” These are symbolized by the two olive trees and the two lampstands and are standing before the Lord of the earth."

"Another sign was seen in heaven. Look! A great fiery-colored dragon, with seven heads and ten horns and on its heads seven diadems; and its tail drags a third of the stars of heaven, and it hurled them down to the earth. And the dragon kept standing before the woman who was about to give birth, so that when she did give birth, it might devour her child."

"Non licet tibi habere eam"

"Who will not really fear you, Jehovah, and glorify your name, because you alone are loyal?"

"His feet were like fine copper when glowing in a furnace, and his voice was like the sound of many waters."

"He laid his right hand on me and said: Do not be afraid. I am the First and the Last, and the living one, and I became dead, but look! I am living forever and ever, and I have the keys of death and of the Grave."

"So we ought to support such men, that we may be fellow workers in the truth."

"These are the things that the Amen says, the faithful and true witness, the beginning of the creation by God."

"And the fifth angel blew his trumpet. And I saw a star that had fallen from heaven to the earth, and the key of the pit of the abyss was given him. And he opened the pit of the abyss, and smoke ascended out of the pit as the smoke of a great furnace, and the sun was darkened, also the air, by the smoke of the pit. And out of the smoke locusts came forth upon the earth; and authority was given them, the same authority as the scorpions of the earth have. And they were told to harm no vegetation of the earth nor any green thing nor any tree, but only those men who do not have the seal of God on their foreheads."

"In those days John the Baptist came preaching in the wilderness of Judea, “Repent, for the kingdom of heaven is at hand.”"

"There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love."

"Μὴ ἀγαπᾶτε τὸν κόσμον μηδὲ τὰ ἐν τῷ κόσμῳ."

"For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world."

"Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name."

"ὅτι πᾶν τὸ γεγεννημένον ἐκ τοῦ Θεοῦ νικᾷ τὸν κόσμον· καὶ αὕτη ἐστὶν ἡ νίκη ἡ νικήσασα τὸν κόσμον, ἡ πίστις ἡμῶν."

"ἐντολὴν καινὴν δίδωμι ὑμῖν, ἵνα ἀγαπᾶτε ἀλλήλους, καθὼς ἠγάπησα ὑμᾶς ἵνα καὶ ὑμεῖς ἀγαπᾶτε ἀλλήλους. ἐν τούτῳ γνώσονται πάντες ὅτι ἐμοὶ μαθηταί ἐστε, ἐὰν ἀγάπην ἔχητε ἐν ἀλλήλοις."

"And I will ask the Father and he will give you another helper to be with you forever, 17 the spirit of the truth, which the world cannot receive, because it neither sees it nor knows it. You know it, because it remains with you and is in you."

"But whoever has the material possessions of this world and sees his brother in need and yet refuses to show him compassion, in what way does the love of God remain in him? Little children, we should love, not in word or with the tongue, but in deed and truth."

"This means everlasting life, their coming to know you, the only true God, and the one whom you sent, Jesus Christ."

"ἠγάπησαν οἱ ἄνθρωποι μᾶλλον τὸ σκότος ἢ τὸ φῶς· ἦν γὰρ αὐτῶν πονηρὰ τὰ ἔργα. πᾶς γὰρ ὁ φαῦλα πράσσων μισεῖ τὸ φῶς καὶ οὐκ ἔρχεται πρὸς τὸ φῶς, ἵνα μὴ ἐλεγχθῇ τὰ ἔργα αὐτοῦ."

"Do not be amazed at this, for the hour is coming in which all those in the memorial tombs will hear his voice and come out, those who did good things to a resurrection of life, and those who practiced vile things to a resurrection of judgment."

"Whoever does not love has not come to know God, because God is love."

"No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. He that loveth not knoweth not God; for God is love."

"In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God; all things were made through him, and without him was not anything made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it."

"He questioned them about the Saviour: Did He really speak privately with a woman and not openly to us? Are we to turn about and all listen to her? Did He prefer her to us? Then Mary wept and said to Peter, My brother Peter, what do you think? Do you think that I have thought this up myself in my heart, or that I am lying about the Saviour? Levi answered and said to Peter, Peter you have always been hot tempered. Now I see you contending against the woman like the adversaries. But if the Saviour made her worthy, who are you indeed to reject her? Surely the Saviour knows her very well. That is why He loved her more than us. Rather let us be ashamed and put on the perfect Man, and separate as He commanded us and preach the gospel, not laying down any other rule or other law beyond what the Saviour said. And when they heard this they began to go forth to proclaim and to preach."

"Jesus said to His disciples, "Compare me to someone and tell Me whom I am like." 'Simon Peter said to Him, "You are like a righteous angel." Matthew said to Him, "You are like a wise philosopher." Thomas said to Him, "Master, my mouth is wholly incapable of saying whom You are like.""

"Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus. Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?"

"Saint Leo the Great (like other Fathers of the Church) goes so far as to call the two holy Apostles, with a wonderful image, the eyes of the mystical body, of which Christ is the head (Serm. LXXXII, chap. 7 – Migne, P. L., t. 54, col. 427). Bright and splendid eyes, paternal and merciful eyes, kind and watchful eyes, eyes that follow our spiritual journey, eyes that look down to encourage and animate, and up to intercede and implore grace for those who are still weary from the dangerous and harsh storm of life."

"Let your beauty be not just the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on fine clothing; but in the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is in the sight of God very precious."

"But Jehovah’s day will come as a thief, in which the heavens will pass away with a roar, but the elements being intensely hot will be dissolved, and earth and the works in it will be exposed."

"ὡς ἀρτιγέννητα βρέφη τὸ λογικὸν ἄδολον γάλα ἐπιποθήσατε, ἵνα ἐν αὐτῷ αὐξηθῆτε εἰς σωτηρίαν."