First Quote Added
April 10, 2026
Latest Quote Added
"็ฅใใใฆๆใใ ๆๆฌฒๅฟใใฆๅ ฑๆฉ ็ใ็ซใฆใฆ่บซใ็ซใค ไปใๅ จใ kami arite ware ari ga yoku wasurete hล on ri o tate te mi ga tatsu ima o matsuto u"
"็ใๆญปใใๅใใใใฎใซใฏใชใใใใ ใใ ใใใใฎใฏใ็ฅใฎใใใใ sei mo shi mo, karishi mono ni wa nakarikeri tada aru mono wa, shin no o mo waku"
"ๅนฝๆใฏๅฎๅฎใฎไธปๅฎฐใซๆๅใ่ฆชใใๅ ซ็พไธ็ฅใซๆฅใใๅ ถใฎไฟฎใๅพใใซ่ณใฆใฏ่ณๅคง็กๅคใ่ณๅฐ็กๅ ใ็ก้ ่ฟใ็กๅคงๅฐใ็กๅบ็ญใ็กๆๆใ้ๅปใจ็พๅจใจๆชๆฅใจใๅใฏใไธใ้ใใใใฏ็กใใๆฏๅณใกๆ็ฅใฎๅฆๆณใ"
"219. ๆๅใไฟกๅฟใใใ่ ใฏๅคขใงใใใใคใซ่ฆใใชใ็ฅใฏใๅคขใซใงใ่ฏใๆชใใๆใใฆใใ ใใใ"
"183. ไฟกๅฟใใ่ ใฏใๅฑฑใธ่กใฃใฆๆจใฎๅใๆ ชใซ่ ฐใใใใใฆไผใใงใใ็ซใคๆใซใฏ็คผใ่จใๅฟๆใกใซใชใใ"
"223. ๆใๅฟตๅๅฒฉใใใจใใใจใใใใไฟกๅฟใใ่ ใไธๅฟใๅบใใฆ้กใใฐใใฉใใชใใจใงใใใชใใฆใใ ใใใ"
"159. ็ฅใๅคฉๅฐใฎ็ใ่ชฌใใฆใๅฎๅฟใฎ้ใๆใใฆใใใ"
"163. ไฟกๅฟใฏ่ฉฑใใ่ใใ ใใงใฏๅๅใงใชใใใใๅฟใใใ็ทดใๅบใใใใใ"
"165. ็ฅใฏๆผๅคใ้ ใ่ฟใใๅใใชใใ้ ผใๅฟใซใธใ ใฆใชใ็ฅใใ"
"167. ไฟกๅฟใจใใฃใฆใๅฅใซใใใใใใใจใฏใชใใ่ฆชใซใใฎใ่จใใใใซใๆ่ตทใใใ็ฅใซใ็คผใ็ณใใใใฎๆฅใฎใใจใ้ฝๅใใใใใใใซ้กใใใใใธ่กใๆใซใฏใ่กใฃใฆใพใใใพใใจ่จใฃใฆใๅฑใ็ณใใใใใ ใใใฆใๅธฐใฃใฆๆฅใใใ็กไบใงๅธฐใใพใใใจใ็คผใ่จใใๅคๅฏใๆใซใฏใพใใใใฎๆฅใฎใ็คผใ็ณใใฆๅฏใใใใซใใใฐใใใใงไฟกๅฟใซใชใใ"
"166. ็ฅใ็คผๆใใใฎใซใๅฅใซๆฑบใพใใฏใชใใๅฎๆไธๅฏงใๆญฃ็ดใ็ไธๅฟใใใชใใงใใใ ๆฅใ ็ใใใใฆใใใ็คผใ็ณใใๆฌกใซใใไบใๅกๅคซใฎ่บซใงใ็ฅใใ็ฅใใใซใ็ก็คผใใ็ฒๆซใใๆฐ้ใใชใฉใใใฆใใ้็ใงใใใใใใใใใๆญใใใใณ็ณใใฆใใใใใใใ ใใ่บซใฎไธใฎใใจใไฝใใจๅฎๆใใใฃใฆใ้กใใใใฆใใใใใใใ"
"201. ไธ้ใซใฏใๆฐดใฎ่กใ็ซใฎ่กใชใฉใใใใใใใใใฎ็ฉๆญใกใใใไบบใใใใใใใฎใใใช่กใฏใใชใใฆใใใใๅทก็คผใฎใใใซ็ฝใ็็ฉใ็ใฆใใกใใใกใใๅทกใๆญฉใๆใซใๆฏๆฅใฎๅฎถๆฅญใไฟกๅฟใฎ่กใจๅฟๅพใฆๅคใใใใใใๅใใใใใใ"
"Astronomy is religion (ๅคฉๆๅณๅฎๆ)."
"226. ใไธๅฟใซใชใใใจใฏใใฏใชใฏใ ใใใใใใใฎใจๆใใพใใๆใฟใชใใใใใใใใฎใใจใๆใใใใใใฆใๅฟใฎๅ ใๅฎใพใใพใใใใใฉใใใใใฎใงใใใพใใใใใใจ็ณใใใใใจใ ใไธๅฟใซใชใๅฟใฏใๅญไพใใใใใใๆใฎใใใชใใใใซๆใ็ฅใใใใจไปฐใใใใใ"
"111. ๅฟใฏๅบใๆใฃใฆใใใไธ็ใฏๅบใ่ใใฆใใใไธ็ใฏใใๅฟใซใใใ"
"117. ๆใใจใไฝใใใใจใ่จใใชใใใใ ไธใค็ใฎไฟกๅฟใใใใจ่จใใฎใซใใใฎไธใคใใงใใชใใฎใใ"
"128. ็ใซใใใใใใจๆใๅฟใฏใใใใใฎใฏใใใงใใใ"
"91. ๆฅใซๆฅใซ็ใใใใจใไฟกๅฟใงใใใ"
"The state of โKishin (ๅธฐ็ฅ)โ uniting in one with God, is that in which all these virtues are united, while spiritual sense is that in which a part of the divine power is received separately. The great virtue is a name given to the state of โKishin (ๅธฐ็ฅ)โ, the virtue is incomparable and beyond description and is so called throughout the three worlds of past, present and future existence. This is called the divine virtue also."
"80. ็จๅฟใใใใใๅฟใฎ้ฌผใใใ่บซใ่ฒฌใใใ"
"230. ้ใฎๆใใคใใฐๆฒใใใ็ซนใๆจใฎๆใใคใใฐๆใใใ็ฅใๆใซใคใใฐใใใ ็ฅใฏใๆฒใใใๆใใๆญปใซใใชใใใชใใ"
"90. ไปใๅคฉๅฐใฎ้ใใ้ณใ่ใใฆใ็ฎใ่ฆใพใใ"
"133. ใใใใฏใใใใฎๆฐดใงใใใๅใใใธใใใใจใใใฐใใใกใใธๆฅใใใใกใใธๅใใใจใใใฐใๅใใใธ่กใใ"
"55. ็ใใฆใใ้ใๆญปใใ ๅพใๅคฉใจๅฐใฏใใไฝใฟใใงใใใ็ใใฆใๆญปใใงใๅคฉๅฐใฎใไธ่ฉฑใซใชใใใจใๆใใ"
"56. ใๅคฉ้ๆงใฎใ็ งใใใชใใใฎใใใใใ"
"[And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory of the only begotten of the Father,) full of grace and truth. (John 1:14)] What must be noted here is the plural form used in the statement, โAnd the Word was made flesh, and dwelt among us....โ It is not only in Jesus the Christ that the Word dwelt. The Word of Godโthe Holy Name of the Buddhaโdwells in all people and that is what is appearing as the physical body. It is stated here, โ... we beheld his glory, the glory as of the only begotten of the Father, full of grace and truth.โ Here, St. John is saying that within us dwells the Word of God, that is, the Holy Name of the Buddha, that he saw the glory of it, that this was the glory of Godโs only begotten son. This means that we are all the only begotten of God. There are a large number of only begotten sons. People who are lost because they do not realize that they are the only begotten of the Father are like the โprodigal sonโ who has lost his way. Christians who stick to the usual explanation on this point think that Jesus was the only begotten son of God. However, St. John tells us that we are all children of God, that the glory of God dwells in all human beings, that we are all shining forth, and that we are all the only begotten son of the Father."
"54. ไบบใฎใใจใใใใ่ ใใใใ็ฅ้ใฏใฉใใไปๆใใใใชใฉใจใใใใฃใใใใใ่ชๅใฎ็ฃใใ ๅญไพใฎไธญใงใไธไบบใฏๅงไพถใซใชใใไธไบบใฏ็ฅ็ถใซใชใใไธไบบใฏ็ฅไธปใซใชใใใพใใๅฝนไบบใซใชใใ่ทไบบใซใชใใๅไบบใซใชใใจใใใใใซใชใฃใๆใ่ฆชใฏใใใฎๅญไพใฎไธญใงใ ใใใใใใใใฆใใใใใใจๆใใ ใใใใไปไบบใใใใใฎใฏใ็ฅใฎๅฟใซใใชใใชใใ้่ฟฆใใญใชในใใใฉใฎๅฎ็ฅใใใฟใช็ฅใฎใใจใๅญใงใใใ"
"60. ๆญปใฌ็จๆใใใชใ็ใใ็จๆใใใใๆญปใใ ใๅใซใชใใฎใฟใ"
"Of course the pen in my hand writes the spiritual teachings in this book, but once I sit at my desk to write for it, I am no longer the ordinary โI.โ Holy spirit comes over and inspires me. The strong words for my weak character pour out from my pen. I was surprised at my own words pouring down into the โHoly Song for the Seicho-No-Ieโ which has appeared in the House Organ No. 2. When I was at Kameoka I was one day concentrating my mind to write on our teachings. Mr. Kato who had the faculty of clairvoyance was sitting beside me, and told me afterward that he saw a spiritual man quite different from myself writing at the desk. I do not know if we may believe his words. But if there is any founder of the spiritual teachings of โSeicho-No-Ieโ it can not be this earthly I."
"24. ้ณฅใ็ฃใใฉใฎใใใซใใฆ็ใใฆใใใใ่ใใฆใฟใฆใใ็ฅใฎใๆตใฟใใใใใๅฌใซใชใฃใใจใใฃใฆ้ใญ็ใใใใงใใชใใๅคใซใชใฃใฆใไธๆใ่ฑใใใจใฏใชใใ็ฅใฏใใใงใกใใใจใใใคใใใชใใใใซ่ฒใฆใฆใใใใใ"
"It was not until after he had founded his church that he began to call himself by the extraordinary title, "The Living God, The Great God Konkล." He declared that his "roots" were the same as those of God. Yet this remarkable manifestation of an expanded ego was united with the utmost humility. To the end of his life he preserved the character of a simple, self-abnegating farmer. There is no evidence that during his lifetime he ever invited or permitted worship on the part of his followers. Almost on his death-bed he declared with tears of gratitude and humility in his eyes that he could not cease to thank God that He had opened His truth to an ignorant man like himself. The followers of Konkล Daijin have described this dual consciousness as the union of complete man and complete God. It suggests the twofold nature ascribed to Jesus."
"O Parent God who gives life to all living beings, fill my whole being with Your Spirit and all blessings. My life is not my own to claim, it is the life of God, who permeates the universe. My acts are not my own to claim. They are the acts of God, who permeates the universe. May the Lord of Seicho-No-Ie, who has appeared to teach us the Way of God, the Parent of heaven and earth, guide us and protect us."
"66. ้ๅ ๅคง็ฅใใ"
"ไป่ฌใๅคฉๅฐไน็ฅใใ็็ฅ้ๅ ๅคง็ฅๅทฎใๅใใ้กใๆฐๅญใซใใใใๆใใ็่งฃ็ณใใฆ่ใใใๆซใ ใพใง็น็ใใใใใจใๆฐๅญใใใฆใฎ็ฅใ็ฅใใใฆใฎๆฐๅญใไธไธ็ซใคใใใซใใใๅใ"
"2. ๅคฉๅฐใฏ็ใ้ใใงใใใๅคฉๅฐใ็ใใฆใใใใใไบบ้ใใฟใช็ใใฆใใใใใฎใงใใใ"
"็ฅไปใซไฟกใใใฐ๏ผไบบๆงใซใ็ฅไปใฎใใใซๅฟๆใกใฆใ"
"Konkล Kyล not only declares itself as monotheism but, at the same time, repudiates all ordinary superstitious beliefs and practices so widely prevalent among the nation at large, such as the selling and the wearing of charms and the use of exorcisms, divinations, and formal, repetitious prayers. Its founder, like Jesus of Nazareth, began life as a simple peasant and, like Jesus, Kawate Bunjirล eventually came to the conviction that the great Father of All Life had come to self-knowledge in himself. Chronologically Konkล Kyล is almost exactly coextensive with the history of Christianity in modern Japan. Its study affords material that is remarkably suggestive in making comparison with the progress of the Christian movement."
"39. ๅคฉๅฐ้ไน็ฅใฏใใฎไธใฎ่ฆช็ฅใงใใใใใๅคฉๅฐ้ไน็ฅใซไฟกๅฟใใฆใใใจใใฃใฆใใใใฆใใชใใจใใฃใฆใใๅคฉๅฐใฎ้ใซ็ใใฆใใใใใซใฏใๅคฉๅฐ้ไน็ฅใฎๅญใซๅคใใใฏใชใใ"
"God is all of everything, everywhere. I'm a child of God, His spirit within me. When in Oneness I pray, Heaven and Earth respond. When in Oneness I move, the Universe moves."
"354. ้ๅ ๅคง็ฅใฎ่ฉฑใฏใๅญฆ่ ใฎ่ฉฑใ่ฌ็พฉใจ้ใฃใฆใใใใ็ถใใใใใๅใ็ฎใจใใใใจใใชใใๅคฉๅฐใฎใใ้ใฏใๅคฉๅฐใฎ่ฉฑใๅฐฝใใใใจใฏใชใใ้ๅ ๅคง็ฅใฏๅคฉๅฐใฎ้็ใ่ชฌใใฎใงใใใ"
"The sacred spirit-training Chinkon [้ฎ้ญ] is applied to a man as self-discipline for acquiring a knowledge as to the Soul of the universe by deciphering physicographฤ of heaven. When one sits at Chinkon, he must sit straight and try to have a zero-state of mind, but with self-consciousness and a firm conviction that he himself is a god so that he may be made as sacred as a god. In this case, he must not try to create a mind-state of nihility or voidness, but he must let it be made naturally in his spiritual-self. This is the way of self-discipline or spirit-training at Chinkon to reduce or annihilate the โIโ to nothing."
"375. ใใจใไบบใซใใใใใฆใใใใฃใใฆไบบใใใใใฆใฏใใใชใใไบบใซ้ฃๅใใใใใชใใใๅฟใซใชใใใฆใใใใฐใใใใใใจๆใใใใ้ใฃใไบบใงใๆใใงใใใใใงใใใ ใไบบใๅฉใใใใใซใใใ"
"There may be some other ways to communicate with the Great Spirit of the universe besides Chinkon, but at present Chinkon is the shortest course of such a sort of training among all. Not only that, but it is the surest training of reaching the noumenon of cosmo-nature."
"343. ็ธ่ซใซใฏใ็ธๆงใ่ชฟใน่ฆๅใใใใใใ็ใฎๅฟใ่ฆๅใใใใ"
"396. ๆฌฒใๆจใฆใใใจใซใคใใฆใใใใญใใๆใ ใใใใใใ็งใซใๆฌฒใใใใไธ็ใฎไบบใๅฉใใใๆฌฒใใใใๆฌฒใๆจใฆใฆใฏใใใชใใใจไปฐใใซใชใฃใใ"
"289. ไบบใใๅบใๆฅ็ตฆใฏใใใฃใฆใใ็ฅใใๅบใๆฅ็ตฆใฏใใใใพใใ"
"291. ไฝใ้ฃฒใใซใ้ฃในใใซใใใใใใใใใใ ใๅฟใๅฟใใใชใ"
"400. ้ๅ ใจใฏใ้ๅ ใใจใใใใจใงใใใ้ใฏ้ไน็ฅใฎ้ใๅ ใฏๅคฉใคๆฅใฎๅ ใงใใใๅคฉใคๆฅใฎๅ ใใใใฐๆใใใไธ็ไธญใซๅคฉๅฐ้ไน็ฅใฎๅ ใๅ ใใใฆใใใใใๅใใใใใจใใใใจใงใใใ"
"It goes without saying that the science of astronomy is the highest grade subject of learning. To my thinking, it is scientifically related to all other subjects of learning, and is the foundation of basic education for all human race. What is more, it is the primal basis that uplifts one and all men intellectually."
"There is existent what is called zero, in other words incorporeity; and therefore corporeity, that is, existence, can be recognized. If there were not existent what is called zero, corporeity, that is, 'non-zero' could not be recognized. Now that there is what is called corporeity, incorporeity namely zero can be recognized. Corporeity and incorporeity, due to the principles of duality, are regarded as a two-in-one body. This world has been and is and will be existent as a being of corporeity-plus-incorporeity due to the principles of duality. "Existence is inexistence," or "corporeity is incorporeity," is a stern truth, as one adage goes, "Matter is void.""