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April 10, 2026
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"Founded on rock and facing the night-fouled sea A beacon blinks at its own brilliance, Over and over with cutlass gaze Solving the Gordian waters ..."
"In each art the difficulty of the form is a substitution for the difficulty of direct apprehension and expression of the object. The first difficulty may be more or less overcome, but the second is insuperable; thus every poem begins, or ought to, by a disorderly retreat to defensible positions. Or, rather, by a perception of the hopelessness of direct combat, and a resort to the warfare of spells, effigies, and prophecies. The relation between the artist and reality is an oblique one, and indeed there is no good art which is not consciously oblique. If you respect the reality of the world, you know that you can approach that reality only by indirect means."
"A thrush, because I'd been wrong, Burst rightly into song In a world not vague, not lonely, Not governed by me only."
"The beacon-blaze unsheathing turns The face of darkness pale And now with one grand chop gives clearance to Our human visions . . ."
"Your hands hold roses always in a way that says They are not only yours; the beautiful changes In such kind ways, Wishing ever to sunder Things and things' selves for a second finding, to lose For a moment all that it touches back to wonder."
"Hebetude. It is a graph of a theme that flings The dancer kneeling on nothing into the wings, And Nijinsky hadn't the words to make the laws For learning to loiter in air; he merely said, "I merely leap and pause.""
"Try to remember this: what you project Is what you will perceive; what you perceive With any passion, be it love or terror, May take on whims and powers of its own. Therefore a numb and grudging circumspection Will serve you best — unless you overdo it, Watching your step too narrowly, refusing To specify a world, shrinking your purview To a tight vision of your inching shoes, Which may, as soon as you come to think, be crossing An unseen gorge upon a rotten trestle."
"We milk the cow of the world, and as we do We whisper in her ear, "You are not true.""
"What you hope for Is that at some point of the pointless journey, Indoors or out, and when you least expect it, Right in the middle of your stride, like that, So neatly that you never feel a thing, The kind assassin Sleep will draw a bead And blow your brains out."
"What is the opposite of two? A lonely me, a lonely you."
"The eyes open to a cry of pulleys, And spirited from sleep, the astounded soul Hangs for a moment bodiless and simple As false dawn. Outside the open window The morning air is all awash with angels."
"The only thing wrong with immortality is that it tends to go on forever, but what's wrong with that, really?"
"Cockroaches and socialites are the only things that can stay up all night and eat anything."
"Martinis are like breasts, one isn't enough, and three is too many."
"I tend to live in the past because most of my life is there."
"Isn't it nice that people who prefer Los Angeles to San Francisco live there?"
"The trouble with born-again Christians is that they are an even bigger pain the second time around."
"A man begins cutting his wisdom teeth the first time he bites off more than he can chew."
"If I do go to heaven, I'm going to do what every San Franciscan does who goes to heaven. He looks around and says, 'It ain't bad, but it ain't San Francisco.'"
"Parking is such street sorrow."
"A city is where you can sign a petition, boo the chief justice, fish off a pier, gaze at a hippopotamus, buy a flower at the corner, or get a good hamburger or a bad girl at 4 a.m. A city is where sirens make white streaks of sound in the sky and foghorns speak in dark grays. San Francisco is such a city."
"On Monday, the Chronicle ran a long piece on Herb Caen, by Herb Caen. My first reaction was, "My God, he's dead." After all, the last Caen piece to run that long and that far away from the Macy's ad was his exquisite obituary for — social and personal history that read like being gathered around the radio. And it would make sense to assign Caen to his own obituary, as he is the reigning master of the art and known to meet his deadline no matter what the obstacle. These are inappropriately morbid thoughts on the occasion of Caen's 50th anniversary of writing daily columns. It's a joyous occasion because it means this unnervingly youthful 70-year-old genius has only about 50 more years of columns to do before the Chronicle is on its feet again. Then, maybe, they'll give him a vacation without making him write about it. I hope the Royal holds up."
"The most momentous chapter in American history is the story of the making and ratifying of the Constitution of the United States. The Constitution has so long been rooted so deeply in American life — or American life rooted so deeply in it — that the drama of its origins is often overlooked. Even historical novelists, who hunt everywhere for memorable events to celebrate, have hardly touched the event without which there would have been a United States very different from the one that now exists; or might have been no United States at all. The prevailing conceptions of those origins have varied with the times. In the early days of the Republic it was held, by devout friends of the Constitution, that its makers had received it somewhat as Moses received the Tables of the Law on Sinai. During the years of conflict which led to the Civil War the Constitution was regarded, by one party or the other, as the rule of order or the misrule of tyranny. In still later generations the Federal Convention of 1787 has been accused of evolving a scheme for the support of special economic interests, or even a conspiracy for depriving the majority of the people of their liberties. Opinion has swung back and forth, while the Constitution itself has grown into a strong yet flexible organism, generally, if now and then slowly, responsive to the national circumstances and necessities."
"The parallel between 1787 and 1948 is naturally not exact. Even if it were, 1787 would have no authority over 1948. Each age must make or keep its own government and determine its own future. Nor do those citizens of the world who In 1948 desire to see a federal world government created assume that the process would have to follow the example of the United States of 1787 in the details of the new government. The Federal Convention did not follow any single example. Neither should a General Conference of the United Nations be expected to."
"Though he knows that knowledge is imperfect, he trusts it alone. If he takes, therefore, the less delight in metaphysics, he takes the more in physics."
"The opponents of the Constitution declared that the larger states would disturb the United States by their powerful contentions; the supporters replied that those contentions were sure to disturb the continent if the larger states were not united, much less sure to do it if they were united and so could be expected to arrive at peaceable agreements. The opponents of the Constitution were convinced that the people of the individual states could be protected only by their states armed with full, or at least substantial sovereignty. The supporters of the Constitution knew that conflicting sovereignties had been the causes of most wars, in which the people have regularly suffered. The opponents of the Constitution in 1787 could talk only of the difficulties of forming a new government The supporters of the Constitution aware of the dangers facing the Confederation, demanded that a new government be attempted, no matter what the difficulties."
"Whoever says he knows that immortality is a fact is merely hoping that it is."
"It is obvious that no difficulty in the way of world government can match the danger of a world without it."
"I perceive that the race of men, while sheep in credulity, are wolves for conformity."
"The most familiar quotations are the most likely to be misquoted. Some misquotations are still variable, some have settled down to false versions that have obscured the true ones. They have passed over from literature into speech."
"A classic is a book that doesn't have to be written again."
"Neither creator nor critic can make himself universal by barely taking thought about it. He is what he lives. The measure of the creator is the amount of life he puts Into his work. The measure of the critic is the amount of life he finds there."
"The race of man, while sheep in credulity, are wolves for conformity."
"Yes, it's hard to write. But it's harder not to."
"There is no trustworthy evidence as to a god's absolute existence."
"But prison was terrible. It reduced him to absolute Jack, no matter what anyone thought of him. His great problem, after all, was other people. Prison was full of them."
"He wanted to assure her that his life was solitary and ascetic, as it was, almost past bearing, relieved by the library, occasional drunkenness, and lately by lunch with the Baptists. But he knew how this would sound, either pathetic or, better, like lying."
"Why were there an infinite number of ways to feel awkward? He believed this was a theological question having to do with man's place in the universe. But when he felt the true force of the question, he was always in the middle of an embarrassing emergency of some kind that paralyzed reflection."
"As a matter of courtesy they treated one another's deceptions like truth, which was a different thing from deceiving or being deceived. In fact, it was a great part of the fabric of mutual understanding that made their family close."
"Her family was slower to forgive a failure of discretion than they were to forgive most things actually prohibited in Scripture."
"That is why it is called a Spirit," he said. "The word in Hebrew also means wind. 'The Spirit of God brooded on the face of the deep.' It is a sort of enveloping atmosphere."
"She said, "Meaninglessness would come as a terrible blow to most people. It would be full of significance for them. So it wouldn't be meaningless. That's where I always end up. Once you ask if there is meaning, the only answer is yes. You can't get away from it.""
"He had a way of anticipating memories he particularly did not want to have. That memory would be as unbearable as things are when there is nothing else to do but live with them."
"Many people find it hard to go to church if they've been away for a while. I've seen it very often. And I'd say to them, It's because it means something to you. As it should be! So, you see, there's no reason at all to be disappointed. I used to say, The Sabbath is faithful. In a week she'll be here again."
"It is one of the best traits of good people that they love where they pity. And this is truer of women than of men. So they get themselves drawn into situations that are harmful to them. I have seen this happen many, many times. I have always had trouble finding a way to caution against it. Since it is, in a word, Christlike."
"He could knock me down the stairs and I would have worked out the theology for forgiving him before I reached the bottom. But if he harmed you in the slightest way, I'm afraid theology would fail me."
"I was trying to remember what birds did before there were telephone wires. It would have been much harder for them to roost in the sunlight, which is a thing they clearly enjoy doing."
"Every single one of us is a little civilization built on the ruins of any number of preceding civilizations, but with our own variant notions of what is beautiful and what is acceptable – which, I hasten to add, we generally do not satisfy and by which we struggle to live."
"A man can know his father, or his son, and there might still be nothing between them but loyalty and love and mutual incomprehension."
"I can imagine Jesus befriending my grandfather, too, frying up some breakfast for him, talking things over with him, and in fact the old man did report several experiences of just that kind."