Psychiatrists

"I want to read people....the most interesting thing in nature is the human soul, and the greatest thing a person can do is to heal these souls, sick souls."

"I am not prepared to serve a sectarian regime. If we can achieve a broad, clear mandate for national unity, where it doesn’t matter if someone is Kurd or Arab, Sunni or Shiite, then I am ready to take any post."

"I can tell the difference between senseless terror and justifiable rebellion."

"We must build a state that is in the position to defend democracy. And the institutions of this state must have a place for all Iraqis... ."

"As far as the pressure from Iran goes, I can assure you that there was a very clear red line: Allawi and the Iraqi List were not to be allowed to come into power."

"America is the last remaining superpower."

"...I am no proponent of a theocracy. I am a secularist. I wanted an independent Iraqi government, not a lackey of Tehran."

"For me, Iran's influence is not positive. I am certainly not an advocate of Iranian policies. I am even sure that they have a red line and a veto on me. But I think the world should engage and talk with Iran and try to see and feel where the fears of Iran lie. The Iranians are logical people. We should try to convince them that proliferation does not serve their purpose in the end."

"We have an army without airplanes and without tanks. What sort of strength is this?"

"Palestine[-Israeli conflict]? One step forward, three steps back."

"Only one thing is prohibited these days in Iraq: to speak with President Mubarak or the kings of Jordan and Saudi Arabia. Mention the word “Arabism” and you will be accused of being an intelligence agent."

"I am an Arab and Arab minded person, but I am not a racist, a Shiite, but I am not sectarian."

"I certainly hold an Iraqi national thought and I am an Arab belonging to Iraq. I do not believe in an Islamic state in Iraq. I believe that an Islamic state will harm Iraq a lot and may harm the region. Therefore, I look forward to having a national project in Iraq that controls the future of the country in a civilized and modern form and respects the heritage of Iraq."

"I'm a doctor and a politician. Weapons are foreign to me."

"Taking a photograph is, it seems to me, a momentary revelation of an instance of the universal unity. The subject and I are one."

"My deepest intention is that some day a sufferer, no matter how afflicted, will be able to look at a painting, at a photograph, and be instantly healed. That is my ultimate hope. Not to be realized in this life, maybe, but that is what I believe art can do."

"The test of every act of creativity: Does it help you to enthusiastically, passionately, whole-heartedly and gratefully Embrace all your life? This, I believe, is the basic purpose of all the arts—and thus should be the basic Intention of every artist."

"Photography is not about seeing, but about Knowing. Going so deeply into the subject, whatever, whoever, that you find the spirit within. And then you memorialize it for others to also Know."

"Holistic does not mean doing all things, but bringing all of yourself to all of the sufferer, and him bringing all of himself to you."

"Play with joy, with a smile. If you aren't enjoying it—stop. Never practice—that's just the brain. Always play, even if the audience is afar. That's the heart as well. Don't judge your playing—for then it is not play, but hard work. Just aim to refine your intention."

"Now we must remember that there is no Orion's belt in the sky. There is only a collection of stars that appear to us, once they are pointed out, to resemble what we imagine Orion's belt to have been. But there is no more relationship between the stars comprising the belt than there is between all the stars in the universe. The only relationship is that which we have created in our own fantasy. A medical diagnosis is like Orion's belt. It doesn't really exist. It is just putting together a few easily observed findings that seem to have some special relationship. But when we do this, we ignore all the thousands of other findings that are really just as equally related and equally important in the whole universe of the patient."

"The basic purpose of music is to be therapeutic, to raise the life energy of the listener. This simple yet profound truth seems to have been forgotten in this era which acclaims technical virtuosity and sophisticated musicology. The function of music since its beginning has been the spiritual uplifting of the listener so that his life energy is enhanced by the experience."

"He [the chief psychiatrist] complimented me on how brilliant my diagnoses were: "You can smell a delusion, you can ferret out a hallucination, but"—and this has always stuck in my mind—"did you know that this woman grew prize camellias? Did you know that this man played the piano?" "No," I replied, a little bemused, "I wasn't trained to find the good things." But from then on I started to, and ever since I have looked for the good things. What the patient can do, not what he can't. His deficiencies and his weaknesses are so obvious, but his strengths, tragically, are deeply hidden: that is what makes him a patient, a sufferer. For it is his strength alone that will alleviate his suffering."

"The healer must love the sufferer as his [surrogate] mother and be loved in return by the sufferer as his [surrogate] mother. For the ultimate healing is knowing the Love of one's own mother... However, only when the surrogate role is kept firmly in mind can the Love be true, be altruistic."

"What matters is not what you paint but what your hand dances. The painting is only a notation of the dance of the hand, of the gesture of love."

"Through my mother's disease I came to know her as Spirit. The name of her disease hardly matters—no more than the name of the disease of your loved one. What matters is seeing through the disease to the sufferer's very essence, to their Soul."

"I've tried to make my writing itself therapeutic—that by your act of reading it your Life Energy may be enhanced. One of the ways I have sought to achieve this is to make it singable, as best I can do. Not singable like song lyrics, rather more chantable. Encouraging you to sing along, moving with its flow, its pulse, its pulsations."

"We can accept any and all events in our existence if we believe our mothers love us. For, as I say, she was, and still is, all the world to us."

"Why does the drum, of all instruments, have the greatest potential for life enhancement? I don't really know but here are some thoughts. First of all, there are no notes, therefore fewer judgments to be made by yourself and by others. There will be less right and wrong—especially if there is no counting. Is it the vibrating membrane? So alive! Is it because of its roundness? What I do know, is that everyone's association with the drum is with Life, with Heart—even more with the Mother."

"Our first appreciation of music comes through the sounds of the mother, especially her voice and her lullaby. Our earliest musical expression, of which speech is a part, is in a sense a duet with her. And later in life we should still be able to discern the voice of love in the music."

"It is life energy that causes us to grow. It is life energy that enables us to heal. ... It evokes the true and only healing, that which occurs from within. A drug may relieve the symptoms of a disease but it does not cure. The true cure always involves a major change in the person's attitude toward himself and toward life."

"The most basic and primitive emotion is love in its various manifestations. This has been neglected in medicine, neglected in psychiatry, and neglected in our society. We don't read in the newspapers about love. We don't read in the medical textbooks about love. We don't read in the psychiatric textbooks above love, except to study it in a pathological way. We must realize that love can activate our life energy and promote healing. This is a matter of vital medical importance. Medicine today pays little if any regard to love and its power to heal. Perhaps what is needed more than anything else is to put love back into medicine."

"For years I have encouraged my patients and students to play musical instruments. I believe that it is essential for their ultimate health to be able to express themselves musically. Inside each of us is the deep desire to open our hearts and sing out with love. I find that when they allow music-making to enter into their lives, there is a beautiful change. There is an opening of the heart."

"In former days all animals could speak and so could the flowers, the trees and the stones and all lifeless things who were all created by the same God who had created man. Therefore man should be kind to all animals, and treat all lifeless things as if they could still hear and understand. On the day of the Last Judgement the animals would be called in first by God to give evidence against the dead man. Only after the animals had had their say would his fellow creatures be called in as witnesses."

"A man can stand a lot as long as he can stand himself. He can live without hope, without friends, without books, even without music, as long as he can listen to his own thoughts and to the singing of a bird outside his window and to the far-away voice of the sea."

"[About the trauma of the cows when they are separated from their calves] By proceeding in this manner, you empty the world of both the mother and the very young animal; you provoke extremely intense suffering, true despair. These are not nociceptive pathways that are stimulated here, but mental representations that are affected. Both cow and calf have been deprived of what made sense for them."

"The man who is born into existence deals first with language; this is a given. He is even caught in it before his birth."

"The important thing is not that the unconscious determines neurosis- of that one Freud can quite happily, like Pontius Pilot, wash his hands. Sooner or later, something would have been found, humeral determinate, for example- for Freud, it would be quite immaterial. For what the unconscious does it to show us the gap through which neurosis recreates a harmony with a real- a real that may not be determined."

"It is not without effect that, even in a public speech, one directs one's attention at subjects, touching them at what Freud calls the navel- the navel of the dreams, he writes , to designate their ultimately unknown centre- which is simply, like the anatomical navel that represents it, that gap of which I have already spoken."

"The Lacan phenomenon is a bizarre one. Attempts to understand it have not been helped by the insistence of many of Lacan's apologists that the 'pure' theoretical issues can be separated from Lacan's therapeutic practice and the extraordinary manner in which he behaves towards his disciples. Such an attitude is no more defensible in the case of Lacan than it is in the case of Freud himself. Indeed, perhaps the only real resemblance between Lacan and Freud is that both played the role of prophet or messiah with extraordinary effectiveness and both attracted disciples who treated their person as sacred and their word as law."

"Lacan's thought certainly does possess a complex logical pattern. Concepts which have been introduced in one place are rarely if ever clarified by references to them elsewhere in his writing. But they are continually modified and overlaid with yet more layers of complexity and ostensible significance."

"There can be little doubt that the fear of not being at a sufficiently high intellectual level, of having missed something which 'everyone important sees to feel is so crucial' has played a very large role in Lacan's success. Lacan himself - apparently quite deliberately - played upon this fear. When he appeared in a two-part television special in France in 1974, he began the programme by announcing that 'most of his audience were surely idiots, and that he was surely in error in trying to make them understand.' Such intellectual bullying is characteristic of Lacan's style. In his seminars, highly intelligent people were persuaded to listen attentively to propositions which were for the most part obscure, incomprehensible and entirely without explanatory value."

"If [Lacan’s biographer] Elizabeth Roudinesco’s account is accurate, [Lacan] must have made a hash of his first case presentation to the Société Neurologique: his patient, she says, supposedly had ‘pseudobulbar disorders of the spinal cord’—a neurological impossibility. (The innocence with which Roudinesco reports all kinds of clinical cock-ups makes this book a particularly disturbing read for a medic.) Abandoning neurology was obviously a wise career move. Unfortunately, though he lacked all the qualities necessary to make a half-way decent doctor (e.g., kindness, common sense, humility, clinical acumen and solid knowledge), Lacan did not abandon medicine altogether, only its scientific basis."

"On the principle of credo ut intelligam his disciples still believed [Lacan] even when, in his last few years, he was manifestly suffering from multi-infarct dementia."

"Lacan's writings, in addition to being bad or lunatic psychiatry, are also bad mathematics."

"As a Marxist, let me add: if anyone tells you Lacan is difficult, this is class propaganda by the enemy."

"Robert Caserio recently said to me, “The whole profession has become a vast mimicry. The idea that there is open debate is an absolute fiction. There is only the Foucault monologue, the Lacan monologue, the Derrida monologue. There is no room for creative disagreement. No deviation from what is approved is tolerated.” These monologues are really one, the monotonous drone of the School of Saussure, which has cast its delusional inky cloud over modern academic thought. Never have so many been wrong about so much. It is positively idiotic to imagine that there is no experience outside of language. … It has been a truism of basic science courses for decades in America that the brain has multiple areas of function and that language belongs only to specific areas, injured by trauma and restored by surgery or speech therapy."

"Lacan is a tyrant who must be driven from our shores. Narrowly trained English professors who know nothing of art history or popular culture think they can just wade in with Lacan and trash everything in sight."

"Lacan portrayed this break [of his psychoanalytic school from the International Psychoanalytical Association] as the result of an ideological conflict between the old school and the progressive, true Freudians represented by himself. Actually it was about his greed. He needed to maximise his throughput of patients in order to finance his lavish lifestyle. (He died a multi-millionaire.) He started to shorten his sessions, without a pro rata reduction of fee, to as little as ten minutes. Unfortunately, Freudian theory fixes the minimum length of a session at 50 minutes. Lacan was therefore repeatedly cautioned by the IPA."

"Lacan's synthesis of Freud, Hegel and structuralism was often held to contain deep truths about the nature of desire in general and the way women live, or have lived, should or should not live in particular."