Prophets

"Lord God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word. Hear me, O Lord, hear me, that this people may know that thou art the Lord God, and that thou hast turned their heart back again."

"I, even I only, remain a prophet of the Lord; but Baal's prophets are four hundred and fifty men. Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on wood, and put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under: And call ye on the name of your gods, and I will call on the name of the Lord: and the God that answereth by fire, let him be God."

"Elijah, when he entered into rivalry with the prophets of Baal became one of them, because God is not to be found in such circuses, nor in the murders which go along with them. At the end of his undeceiving, Elijah is more Yahwist, more atheist, less of a shaman, less of a sacrificer, because God is not like the gods, not even so as to show himself superior to them."

"When Peace and Mercy, banished from the plain, Sprung on the viewless winds to Heaven again; All, all forsook the friendless, guilty mind, But Hope, the charmer, lingered still behind. Thus, while Elijah's burning wheels prepare, From Carmel's height, to sweep the fields of air, The prophet's mantle, ere his flight began, Dropt on the world — a sacred gift to man."

"As the Lord God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word."

""It now seems to me that these resurrection stories exhibit in a remarkable way the well-known characteristics of accurate and independent reporting, for superficially they show great disharmony, but on close examination the details gradually fall into place." (Wenham 2005 p11.)"

"Although the Scriptures preserve Jesus’ words, ever alive and timely, there are moments when he speaks to us inwardly, calls us and leads us to a better place. That better place is his heart."

"I don't believe in Jesus or God. But I do believe that fundamentalists in religion or anything else are bad, and that they have more hate than love. Jesus' words have become so perverted over time — it's been like a game of telephone. If he existed, Jesus would fuckin' kill himself."

"I wear this Saint Christopher medal sometimes because — I'm Jewish — but my boyfriend is Catholic. It was cute, the way he gave it to me. He said if it doesn't burn through my skin, it will protect me. Who cares? Different religions. The only time it's an issue, I suppose, would be like if you're having a baby and you've got to figure out how you want to raise it. Which still wouldn't be an issue for us, because we'd be … honest, and just say, you know, like, "Mommy is one of the chosen people … and daddy believes that Jesus is magic!""

"Jesus is said to have said on the cross, "My God, My God, why have you forsaken me?" Because Jesus was insane and the God he thought would rescue him did not exist. And he died on that cross like a fool. He fancied himself the son of God and he could barely convince twelve men to follow him at a time when the world was full of superstition."

"God in Christ is a different kind of lord who is not in solidarity with the powerful but in solidarity with the lowly. ... This position—at the heart of the new world proclaimed by Paul—directly contradicts the logic of the Roman Empire."

"Although Christ commits many acts that might be considered revolutionary […] He is nonetheless explicitly portrayed in the Gospels as the master of tradition."

"The problem that neither side in the controversy [regarding Jesus' divinity] had yet grasped was this: whoever presented a detailed explanation of the relationship of the Father to the Son could fairly easily be accused of heresy. This is because it was difficult, perhaps impossibly so, to describe Jesus' relationship to God in a way that did not seem either to deny his humanity (the Sabellian heresy) or to question his divinity (extreme Arianism). The real root of the difficulty was that Judeo-Christian monotheism posited an infinitely powerful, mysterious, single God who had created not only the world of people and things, but time and space itself. If Christ was actually this God, the human element in him seemed to dwindle into insignificance. But if he was other than God, then, unless one conceived of him as some sort of angel, he would be seen primarily as a man."

"In 1939, in a stadium much like this, in Munich Germany, they packed it out with young men and women in brown shirts, for a fanatical man standing behind a podium named Adolf Hitler, the personification of evil. And in that stadium, those in brown shirts formed with their bodies a sign that said, in the whole stadium, "Hitler, we are yours." And they nearly took the world. Lenin once said, "give me 100 committed, totally committed men and I'll change the world." And, he nearly did. A few years ago, they took the sayings of Chairman Mao, in China, put them in a little red book, and a group of young people committed them to memory and put it in their minds and they took that nation, the largest nation in the world by storm because they committed to memory the sayings of the Chairman Mao. When I hear those kinds of stories, I think 'what would happen if American Christians, if world Christians, if just the Christians in this stadium, followers of Christ, would say 'Jesus, we are yours'? What kind of spiritual awakening would we have?"

"The god of Moses would call for other tribes, including his favorite one, to suffer massacre and plague and even extirpation, but when the grave closed over his victims he was essentially finished with them unless he remembered to curse their succeeding progeny. Not until the advent of the Prince of Peace do we hear of the ghastly idea of further punishing and torturing the dead."

"Rev. Otis: He gave you all his love, gave you all his divine grace, gave you all his salvation. And he deserves all your money."

"[Christ of Revelation] comes forth as one who no longer seeks either friendship or love … His garments are dipped in blood, the blood of others. He descends that he may shed the blood of men."

"First, Jesus was no simple peasant, but grew up in intimate contact with an urban and overwhelmingly Greek culture. And second, he intended to lead a spiritual regeneration of his people, based on a total repudiation of Greek culture. In all his preaching, he quotes from the Law and the Prophets, the old Hebrew scriptures. After seeing what the Greek culture had to offer, he went back to his Hebrew roots."

"I've heard it suggested from some people that Christians are so irrationally obsessed with [homosexuality] because deep down they're terrified that Jesus himself might have been gay. There's no real evidence for it, but then there's no real evidence for anything to do with religion. So yeah, I'll buy it. Well, keep an open mind, that's what I always say. … If we take the actual Gospels as gospel then what we've got is a man in his thirties, unmarried in a culture where it's almost unheard of for a man of thirty to be unmarried. Plus, come on, you can't ignore the twelve boyfriends, especially when there's a missing passage from the Gospel of Mark that actually describes Jesus spending a night with a naked youth. We're told that the youth came to Jesus wearing a linen cloth over his naked body, and stayed with him that night, 'for Jesus taught him the mystery of the kingdom of God.' I bet he did. Along with one or two other little mysteries while he was at it. Well, why not? He was only human. The apostle John repeatedly refers to himself as the one who Jesus specially loved. I don't know whether he meant it "in the Greek manner", so to speak, but what would it matter if he did? This is the point. If Jesus was gay, would it negate the teachings and the parables? Would the Sermon on the Mount lose its authority if preached by the queen of queens rather than the king of kings? And if somebody could prove historically, beyond all doubt, that Jesus was in fact homosexual, would Christians then reject Jesus, or would they reject the evidence as usual? Your guess is as good as mine. From what I've read in the Gospels, I think Jesus was a pretty common sense sort of person, and I don't think he would have had a problem with anybody being who they are. I do think, though, that he had a problem with people who pretend to be one thing while being another."

"It's often said of Jesus that he could have saved himself, but he chose not to. And if you read the Gospels it's clear that he could have talked himself out of that crucifixion quite easily, but he was just too stubborn. The Romans didn't really want to kill him at all, but in the end they went along with it because he was being such a prick about it. The truth is he couldn't wait to get up on that cross. In fact, I think Christianity only exists because Jesus Christ just happened to be a masochist. I think he took one look at the hammer and nails and he couldn't believe his luck. He thought, "Well, in three days I'll be in Heaven, but until then I'm going to enjoy myself.""

"Of course Jesus was a theist, but that is the least interesting thing about him. He was a theist because, in his time, everybody was. Atheism was not an option, even for so radical a thinker as Jesus. What was interesting and remarkable about Jesus was not the obvious fact that he believed in the God of his Jewish religion, but that he rebelled against many aspects of Yahweh's vengeful nastiness. At least in the teachings that are attributed to him, he publicly advocated niceness and was one of the first to do so. To those steeped in the Sharia-like cruelties of Leviticus and Deuteronomy; to those brought up to fear the vindictive, Ayatollah-like God of Abraham and Isaac, a charismatic young preacher who advocated generous forgiveness must have seemed radical to the point of subversion. No wonder they nailed him."

"Not a single one of our ancient sources indicates that Jesus was married, let alone married to Mary Magdalene. All such claims are part of modem fictional reconstructions of Jesus' life, not rooted in the surviving accounts themselves. The historical approach to our sources may not be as exciting and sensationalist as fictional claims about Jesus (he kept a lover! he had sex! he made babies!), but there's something to be said for knowing what really happened in history, even if it is not as titillating as what happens in novels."

"Jesus is great — is there a better role model? No. It's religion, it's the people who get in between — the bureaucracy, you know. … It's the way people abuse Jesus. Was there ever a greater victim of name dropping?"

"It's certain that Jesus was not a Jew. The Jews, by the way, regarded Him as the son of a whore—of a whore and a Roman soldier. The decisive falsification of Jesus's doctrine was the work of St. Paul. He gave himself to this work with subtlety and for purposes of personal exploitation. For the Galilean's object was to liberate His country from Jewish oppression. He set Himself against Jewish capitalism, and that's why the Jews liquidated Him. ... Jesus was most certainly not a Jew. The Jews would never have handed one of their own people to the Roman courts; they would have condemned Him themselves"

"Thou hast conquered, O pale Galilean; The world has grown gray from thy breath; We have drunken from things Lethean, And fed on the fullness of death."

"The Pilot of the Galilean Lake."

"And so the Word had breath, and wrought With human hands the creed of creeds In loveliness of perfect deeds, More strong than all poetic thoughts; Which he may read that binds the sheaf, Or builds the house, or digs the grave, And those wild eyes that watch the waves In roarings round the coral reef."

"All His glory and beauty come from within, and there He delights to dwell, His visits there are frequent, His conversation sweet, His comforts refreshing; and His peace passing all understanding."

"Fra Lippo, we have learned from thee A lesson of humanity: To every mother's heart forlorn, In every house the Christ is born."

"A pagan heart, a Christian soul had he. He followed Christ, yet for dead Pan he sighed, As if Theocritus in Sicily Had come upon the Figure crucified, And lost his gods in deep, Christ-given rest."

"In darkness there is no choice. It is light that enables us to see the differences between things; and it is Christ that gives us light."

"Into the woods, my Master went, Clean forspent, forspent. Into the woods my Master came, Forspent with love and shame. But the olives they were not blind to Him, The little gray leaves were kind to Him: The thorn-tree had a mind to Him, When into the woods He came."

"His love at once and dread instruct our thought; As man He suffer'd and as God He taught."

"Fundamentally, our Lord's message was Himself. He did not come merely to preach a Gospel; He himself is that Gospel. He did not come merely to give bread; He said, "I am the bread". He did not come merely to shed light; He said, "I am the light". He did not come merely to show the door; He said, "I am the door". He did not come merely to name a shepherd; He said, "I am the shepherd". He did not come merely to point the way; He said, "I am the way, the truth, and the life"."

"Who did leave His Father's throne, To assume thy flesh and bone? Had He life, or had He none? If he had not liv'd for thee, Thou hadst died most wretchedly And two deaths had been thy fee."

"Vicisti, Galliloæ."

"God never gave man a thing to do concerning which it were irreverent to ponder how the Son of God would have done it."

"For man he seems In all his lineaments, though in his face The glimpses of his Fathers glory shine."

"Near, so very near to God, Nearer I cannot be; For in the person of his Son I am as near as he."

"But chiefly Thou, Whom soft-eyed Pity once led down from Heaven To bleed for man, to teach him how to live, And, oh! still harder lesson! how to die."

"There is a green hill far away, Without a city wall, Where the dear Lord was crucified Who died to save us all."

"Hail, O bleeding Head and wounded, With a crown of thorns surrounded, Buffeted, and bruised and battered, Smote with reed by striking shattered, Face with spittle vilely smeared! Hail, whose visage sweet and comely, Marred by fouling stains and homely, Changed as to its blooming color, All now turned to deathly pallor, Making heavenly hosts affeared!"

"“Gentle Jesus, meek and mild."

"I had the good luck a few years ago to visit the archeological site of Zippori in Israel... I could see here displayed the Greek culture that Jesus decisively rejected, the same Greek culture that infiltrated the Christian religion soon after his death and has dominated Christianity ever since."

"What can we say about how Jesus most likely understood himself? Did he call himself the messiah? If so, what did he mean by it? And did he call himself God? Here I want to stake out a clear position: messiah, yes; God, no."

"Wuotan: There's a lot of need for Jesus, so there is a lot of Jesus."

"Jesus Christ—who, as it turns out, was born of a virgin, cheated death, and rose bodily into the heavens—can now be eaten in the form of a cracker."

"If you wake up tomorrow morning thinking that saying a few Latin words over your pancakes is going to turn them into the body of Elvis Presley, you have lost your mind. But if you think more or less the same thing about a cracker and the body of Jesus, you're just a Catholic."

"Jesus ... is the final priest who makes all priesthood obsolete — not merely the performance of ritual sacrifice, but the office, pomp and circumstance of priestly authority and hierarchy itself. Instead of deferring to any caste of religious hierarchs, followers of the Way are thus now summoned to collectively be a "royal priesthood," a "chosen race" or "holy nation" built not upon offices of any kind but upon transferred allegiance to God's in-breaking "kingdom.""

"The world of Jesus is the world of sunlight by comparison with that of all the sages and philosophers and the schoolmen of any country. Like the Jungfrau which stands above the glaciers in the world of snow and seems to touch heaven itself, Jesus' teachings have that immediacy and clarity and simplicity which puts to shame all other efforts of men's minds to know God or to inquire after God."