Presidents Of South Africa

"The people who are opposing the policy of apartheid have not the courage of their convictions. They do not marry non-Europeans."

"With the with­drawal of Britain east of the Suez and the consequent vacuum caused in the Middle East, and the stocking of arsenals in some African states by Russia and China, the dangers threatening South Africa today are greater than ever before."

"[From as early as 1979, P. W. Botha], in his capacity as president of apartheid South Africa, was the real architect of the secret talks that ultimately led to De Klerk’s historic announcement in February 1990. ... Nelson Mandela started the process of persuading [[w:Kobie_Coetzee|[Kobie] Coetsee]] that the time was ripe for the government to talk to the ANC, and that he was prepared to lead the initiative in prison even before consulting Lusaka. ... Botha’s response was to ... commence secret talks with the ANC to explore possible negotiations with the enemy. ... The South African conflict had reached a stalemate [with] no possibility of victory for either side. ... It was in this toxic environment that Mandela and Botha rose to the occasion, both without a mandate. Mandela defied the ANC and engaged the enemy without a mandate because he knew that the hawks in the ANC would have stopped his initiative. Botha [authorised secret talks] without informing his Cabinet because it was too risky to do so. ... White voters still viewed the ANC as terrorists controlled by Moscow in the context of the Cold War. Reports of Botha talking to the ANC would have sunk him as leader of the National Party and president of South Africa."

"Uri Friedman: Why did the South African government, in the mid-1970s, decide to embark on a nuclear-weapons program?"

"President P.W. Botha’s notorious “Rubicon” speech on 15 August 1985 at the National Party Congress in Durban was probably one of the most significant speeches in the history of South Africa. It was supposed to break the political and military deadlock between the apartheid government and the banned liberation movements, notably the ANC. Botha was widely expected to announce new policies that could possibly have ended the political conflict in the country. However, that did not happen. Instead the speech was a total fiasco. ...the South African government and P.W. Botha were not ready for such policy breakthrough announcements and had never planned to make them."

"The white people who came here lived at a very much higher standard than the indigenous peoples, and with a very rich tradition which they brought with them from Europe."

"I never have the nagging doubt of wondering whether perhaps I am wrong."

"Nelson Mandela is, for me, the single statesman in the world. The single statesman, in that literal sense, who is not solving all his problems with guns. It's truly unbelievable. Truly."

"After becoming President of South Africa following 27 years in prison, Mandela asked some of his bodyguards to go for a walk... they went for lunch at a restaurant... Mandela noticed a man sitting alone just one table over. In Mandela’s words, “When he was served, I told one of my soldiers: go ask that man to join us... The man stood up, took the plate and sat next to me. While eating, his hands were constantly shaking and he didn’t lift his head from the food. When we finished, he waved at me without even looking at me. I shook his hand and walked away!” The soldier... was curious. What was wrong with that man? He must be very sick, since his hands wouldn’t stop shaking while he was eating... There is another reason... Mandela replied... “That man was the guardian of the jail I was locked up in. Often, after the torture I was subjected to, I screamed and cried for water and he came to humiliate me, he laughed at me and instead of giving me water he urinated on my head. He wasn’t sick, he was scared and shook, maybe fearing that I, now that I’m president of South Africa, would send him to jail and do the same thing he did with me, torturing and humiliating him. But that’s not me, that behavior is not part of my character nor my ethics. Minds that seek revenge destroy states, while those that seek reconciliation build Nations.′′ (From “Echeverría Martínez ′′ Chicali Wall, by Nelson Mandela)"

"It has been an inspiration to the world, and it continues to be in so many regions that are divided by conflict, sectarian disputes, religious or ethnic wars, to see what happened in South Africa. The power of principle and people standing up for what's right I think continues to shine as a beacon. … The outpouring of love we have seen in recent days shows that the triumph of Nelson Mandela and this nation speaks to something very deep in the human spirit. The yearning for justice and dignity that transcends boundaries of race and class and faith and country, that's what Nelson Mandela represents, that's what South Africa at its best can represent to the world."

"I’ve also got an autographed copy of Nelson Mandela’s “Conversations With Myself.” It’s a collection of his writings and speeches, an extension of sorts to “Long Walk to Freedom.” I like to flip through it from time to time because it always seems to give me an extra boost when I need it. I cherish this both because it was signed by him and because he gave it to me as a gift when my family visited his home in 2011."

"No individual nation can stand up to the project of corporate globalization on its own. Time and again we have seen that when it comes to the neo-liberal project, the heroes of our times are suddenly diminished. Extraordinary, charismatic men, giants in the opposition, when they seize power and become heads of state, they become powerless on the global stage. I'm thinking here of President Lula of Brazil...I'm thinking also of ex-president of South Africa Nelson Mandela. He instituted a program of privatization and structural adjustment, leaving millions of people homeless, jobless, and without water and electricity."

"All nations have iconic historical figures on whom they draw for inspiration and strength at times of national crisis. We have the icon and we have the crisis but South Africa tragically appears to be still too disparate, divided, and confused to know how to best draw from Mandela’s example to mould a new nation. That is the sadness of Mandela’s closing years."

"Mandela was a conciliator and reconciliator, not because he thought it was smart politics or would be a welcome change from the krag dadigheid of his Afrikaner predecessors. His actions were the disarmingly simple outcome of an intricate and nuanced set of personal values. Consequently, while Mandela’s opponents, including many within the ANC, might have disagreed with his decisions, they had to accord them some grudging respect. A Mandela standpoint might be unpopular, but one mostly had to admire the palpable moral logic behind it. That is not to say that Mandela was a naïve idealist. He knew that pragmatism sometimes meant shelving morality, at least temporarily. But the generally consistent values that drove Mandela’s actions crucially helped restore faith in government by a citizenry that had been alienated by decades of government venalit y and turpitude. For example, Mandela did not pause to weigh the benefits of a complicit silence towards a powerful, oil-rich state, when the Nigerian government hanged the activist Ken Saro-Wiwa. He immediately called for the Commonwealth to suspend Nigeria, although this arguably diminished South Africa’s influence on the continent."

"Huge crowds! The day when Nelson Mandela was duly inaugurated the first democratically elected president of South Africa... And you sat there, and you looked at the benches of the newly elected legislators, and there were all these "terrorists" — as they had been regarded by the former apartheid government. And there they were sitting. Many had been on Robben Island, in exile, many had been tortured. Many of us kept having to pinch ourselves to say, "No, man, I am dreaming.""

"He walked like a man who does not take the earth for granted. He took one step after another with obvious care and delight. Right next to him, Winnie Mandela stayed close, attuned and alert, and radiant."

"this miracle was no kind of rerun! This Nelson Mandela a.k.a. terrorist a.k.a. communist a.k.a. felon who had vowed to resist violence with violence, to acknowledge respect with respect, and to confront the catastrophe of time with total rebellion against the waste and the weakening that time entails, this same Mandela was returning to near-universal tribute and acclaim: "His freedom," a white man on the radio declared, "is the moment the world has been waiting for.""

"There are thousands of people who feel that it is useless and futile for us to continue talking peace and non-violence — against a government whose only reply is savage attacks on an unarmed and defenceless people. And I think the time has come for us to consider, in the light of our experiences at this day at home, whether the methods which we have applied so far are adequate."

"last week Mr. Nelson Mandela was still locked away, a prisoner of racist white men, and I was not sure about the swift and certain demise of apartheid but this morning I am sure. It's over. His victory is big news. Enemies of his freedom have died or they will die or they must welcome him. This not about the falling of the Berlin Wall. This is white Western hegemony acceding apart to the non-European future of the planet. You cannot rule somebody who would rather die than kneel. You cannot intimidate somebody seeking his freedom or your death. His victory is big news. This is an African Black man who says, "I stand here before you not as a prophet, but as a humble servant of you, the people." Mandela is not a man of the cloth. The African National Congress is not the Church. Umkhonto we Sizwe, the military wing of the ANC that Mandela founded in 1960, signified and continues to signify armed struggle, here and now, for the kingdom to come, here and now. He personifies a secular revolt against here and now violations of human rights. He calls on no authority beyond the authority of the pain and the degradation of living in Black South Africa. Mandela's rhetoric avoids religious or other abstract allusions. He remains specific. He speaks a language appropriate to a task-force committee meeting of actual men and women."

"Mandela bodies forth a humanist, democratic vision in which all human life occupies the first and last position of concern. Human beings create tyrannous conditions: Human beings must overthrow these tyrannies. His practical, pragmatic vocabulary does not accommodate delusion or despair. His summoning forth of "a democratic and free society in which all persons live together in harmony and with equal opportunities" resonates as common sense. There is a man lifting his daughter high above his own head so that she can see the leader who believes she has the power to be free."

"It is hard to eulogize any man — to capture in words not just the facts and the dates that make a life, but the essential truth of a person — their private joys and sorrows; the quiet moments and unique qualities that illuminate someone’s soul. How much harder to do so for a giant of history, who moved a nation toward justice, and in the process moved billions around the world."

"Born during World War I, far from the corridors of power, a boy raised herding cattle and tutored by the elders of his Thembu tribe, Madiba would emerge as the last great liberator of the 20th century. Like Gandhi, he would lead a resistance movement — a movement that at its start had little prospect for success. Like Dr. King, he would give potent voice to the claims of the oppressed and the moral necessity of racial justice. He would endure a brutal imprisonment that began in the time of Kennedy and Khrushchev, and reached the final days of the Cold War. Emerging from prison, without the force of arms, he would — like Abraham Lincoln — hold his country together when it threatened to break apart. And like America’s Founding Fathers, he would erect a constitutional order to preserve freedom for future generations — a commitment to democracy and rule of law ratified not only by his election, but by his willingness to step down from power after only one term."

"He was not a bust made of marble; he was a man of flesh and blood — a son and a husband, a father and a friend. And that’s why we learned so much from him, and that’s why we can learn from him still. For nothing he achieved was inevitable. In the arc of his life, we see a man who earned his place in history through struggle and shrewdness, and persistence and faith. He tells us what is possible not just in the pages of history books, but in our own lives as well."

"Mandela taught us the power of action, but he also taught us the power of ideas; the importance of reason and arguments; the need to study not only those who you agree with, but also those who you don’t agree with. He understood that ideas cannot be contained by prison walls, or extinguished by a sniper’s bullet. He turned his trial into an indictment of apartheid because of his eloquence and his passion, but also because of his training as an advocate. He used decades in prison to sharpen his arguments, but also to spread his thirst for knowledge to others in the movement. And he learned the language and the customs of his oppressor so that one day he might better convey to them how their own freedom depend upon his."

"Mandela demonstrated that action and ideas are not enough. No matter how right, they must be chiseled into law and institutions. He was practical, testing his beliefs against the hard surface of circumstance and history. On core principles he was unyielding, which is why he could rebuff offers of unconditional release, reminding the Apartheid regime that “prisoners cannot enter into contracts.” But as he showed in painstaking negotiations to transfer power and draft new laws, he was not afraid to compromise for the sake of a larger goal. And because he was not only a leader of a movement but a skillful politician, the Constitution that emerged was worthy of this multiracial democracy, true to his vision of laws that protect minority as well as majority rights, and the precious freedoms of every South African."

"It took a man like Madiba to free not just the prisoner, but the jailer as well to show that you must trust others so that they may trust you; to teach that reconciliation is not a matter of ignoring a cruel past, but a means of confronting it with inclusion and generosity and truth. He changed laws, but he also changed hearts."

"The questions we face today — how to promote equality and justice; how to uphold freedom and human rights; how to end conflict and sectarian war — these things do not have easy answers. But there were no easy answers in front of that child born in World War I. Nelson Mandela reminds us that it always seems impossible until it is done. South Africa shows that is true. South Africa shows we can change, that we can choose a world defined not by our differences, but by our common hopes. We can choose a world defined not by conflict, but by peace and justice and opportunity."

"We will never see the likes of Nelson Mandela again. But let me say to the young people of Africa and the young people around the world — you, too, can make his life’s work your own. Over 30 years ago, while still a student, I learned of Nelson Mandela and the struggles taking place in this beautiful land, and it stirred something in me. It woke me up to my responsibilities to others and to myself, and it set me on an improbable journey that finds me here today. And while I will always fall short of Madiba’s example, he makes me want to be a better man. He speaks to what’s best inside us. After this great liberator is laid to rest, and when we have returned to our cities and villages and rejoined our daily routines, let us search for his strength. Let us search for his largeness of spirit somewhere inside of ourselves. And when the night grows dark, when injustice weighs heavy on our hearts, when our best-laid plans seem beyond our reach, let us think of Madiba and the words that brought him comfort within the four walls of his cell: “It matters not how strait the gate, how charged with punishments the scroll, I am the master of my fate: I am the captain of my soul.” What a magnificent soul it was. We will miss him deeply."

"He had borne the unimaginable and so he had become the unimaginable among us: A brilliant, steady lover who will neither fawn nor forgive nor forget. This was the man South Africa had hoped to eradicate. This was the life and the dignity that apartheid means to efface. This was the leader that stone and whips and censorship and stone and night after night of no respite and no remnant caress and stone, and the de facto annulment of marriage, the ridicule of desire, the torture of principled conviction, night after night after night of stone and rock and lifting an ax to the rock and smashing the rock for the stone after stone, this was the leader the lover-in-exile that nothing (not even age) could diminish or destroy."

"Ethiopia has always held a special place in my own imagination and the prospect of visiting attracted me more strongly than a trip to France, England and America combined. I felt I would be visiting my own genesis, unearthing the roots of what made me an African. Meeting the emperor himself would be like shaking hands with history."

"In its proper meaning equality before the law means the right to participate in the making of the laws by which one is governed, a constitution which guarantees democratic rights to all sections of the population, the right to approach the court for protection or relief in the case of the violation of rights guaranteed in the constitution, and the right to take part in the administration of justice as judges, magistrates, attorneys-general, law advisers and similar positions. In the absence of these safeguards the phrase 'equality before the law', in so far as it is intended to apply to us, is meaningless and misleading. All the rights and privileges to which I have referred are monopolized by whites, and we enjoy none of them. The white man makes all the laws, he drags us before his courts and accuses us, and he sits in judgement over us."

"It is fit and proper to raise the question sharply, what is this rigid color-bar in the administration of justice? Why is it that in this courtroom I face a white magistrate, am confronted by a white prosecutor, and escorted into the dock by a white orderly? Can anyone honestly and seriously suggest that in this type of atmosphere the scales of justice are evenly balanced? Why is it that no African in the history of this country has ever had the honor of being tried by his own kith and kin, by his own flesh and blood? I will tell Your Worship why: the real purpose of this rigid color-bar is to ensure that the justice dispensed by the courts should conform to the policy of the country, however much that policy might be in conflict with the norms of justice accepted in judiciaries throughout the civilised world."

"For to be free is not merely to cast off one’s chains, but to live in a way that respects and enhances the freedom of others."

"I hate race discrimination most intensely and in all its manifestations. I have fought it all during my life; I fight it now, and will do so until the end of my days. Even although I now happen to be tried by one whose opinion I hold in high esteem, I detest most violently the set-up that surrounds me here. It makes me feel that I am a black man in a white man's court. This should not be."

"I must deal immediately and at some length with the question of violence. Some of the things so far told to the Court are true and some are untrue. I do not, however, deny that I planned sabotage. I did not plan it in a spirit of recklessness, nor because I have any love of violence. I planned it as a result of a calm and sober assessment of the political situation that had arisen after many years of tyranny, exploitation, and oppression of my people by the Whites."

"I have already mentioned that I was one of the persons who helped to form Umkhonto. I, and the others who started the organization, did so for two reasons. Firstly, we believed that as a result of Government policy, violence by the African people had become inevitable, and that unless responsible leadership was given to canalize and control the feelings of our people, there would be outbreaks of terrorism which would produce an intensity of bitterness and hostility between the various races of this country which is not produced even by war. Secondly, we felt that without violence there would be no way open to the African people to succeed in their struggle against the principle of white supremacy. All lawful modes of expressing opposition to this principle had been closed by legislation, and we were placed in a position in which we had either to accept a permanent state of inferiority, or to defy the Government. We chose to defy the law. We first broke the law in a way which avoided any recourse to violence; when this form was legislated against, and then the Government resorted to a show of force to crush opposition to its policies, only then did we decide to answer violence with violence..."

"But the violence which we chose to adopt was not terrorism. We who formed Umkhonto were all members of the African National Congress, and had behind us the ANC tradition of non-violence and negotiation as a means of solving political disputes. We believe that South Africa belongs to all the people who live in it, and not to one group, be it black or white. We did not want an interracial war, and tried to avoid it to the last minute. If the Court is in doubt about this, it will be seen that the whole history of our organization bears out what I have said, and what I will subsequently say, when I describe the tactics which Umkhonto decided to adopt."

"During my lifetime I have dedicated myself to this struggle of the African people. I have fought against white domination, and I have fought against black domination. I have cherished the ideal of a democratic and free society in which all persons will live together in harmony and with . It is an ideal . But, my lord, if needs be, it is an ideal for which I am prepared to die."

"The ANC has never at any period of its history advocated a revolutionary change in the economic structure of the country, nor has it, to the best of my recollection, ever condemned capitalist society."

"Difficulties break some men but make others. No axe is sharp enough to cut the soul of a sinner who keeps on trying, one armed with the hope that he will rise even in the end."

"I like friends who have independent minds because they tend to make you see problems from all angles."

"I have never regarded any man as my superior, either in my life outside or inside prison."

"Only free men can negotiate; prisoners cannot enter into contracts. Your freedom and mine cannot be separated."

"The cause of Communism is the greatest cause in the history of mankind becasuse it seeks to remove from society all forms of oppression and exploitation, to liberate mankind and to ensure peace and prosperity to all."

"Experience is the best legacy men could possess and never desert in life."

"I stand here before you not as a prophet but as a humble servant of you, the people. Your tireless and heroic sacrifices have made it possible for me to be here today. I therefore place the remaining years of my life in your hands."

"Exercise dissipates tension, and tension is the enemy of serenity. I found that I worked better and thought more clearly when I was in good physical condition, and so training became one of the inflexible disciplines of my life."

"In Natal, apartheid is a deadly cancer in our midst, setting house against house, and eating away at the precious ties that bound us together. This strife among ourselves wastes our energy and destroys our unity. My message to those of you involved in this battle of brother against brother is this: take your guns, your knives, and your pangas, and throw them into the sea! Close down the death factories. End this war now!"

"We are deeply concerned, both in our country and here, of the very large number of dropouts by schoolchildren. This is a very disturbing situation, because the youth of today are the leaders of tomorrow... try as much as possible to remain in school, because education is the most powerful weapon which we can use."

"Coloured communities would like to see coloured representatives. That is not racism, that is how nature works."