Politicians From India

"associated himself with the masses, their lives, their problems, sentiments and aspirations."

"Like several other historical personages, Gandhi had a highly complex personality, his teachings, too, are incapable of over-simplified assessments on the lines of his being 'the inspirer of the national movement who roused the masses to anti-imperialist action', 'the counter-revolutionary who did all he could to prevent the development of our national movement on revolutionary lines', etc.""

"It is far from the truth to say that the rebellion was a communal riot, that the objective of the rebels was the destruction of Hindu religion and that the six months of rebellion were six months of anti-Hindu atrocities... All this, however, does not mean that religious fanaticism was totally absent in the rebellion. The numbers of forced conversions which did take place cannot by any stretch of imagination be explained by any other motive than religious fanaticism... One can and should, however, state explicitly that the main force behind the rebellion was not fanaticism which was simply a by-product..."

"This new theory of Dravidian superiority is as unscientific as the theory of Aryan superiority. For, it goes against all the accepted conclusions of historical research, which have conclusively proved the indivisible links between social and family institutions on the one hand and the stage of civilization on the other."

"But when people like Mundassery tried to correct us, they viewed form and content as two separate categories and argued for perfection in both. That was their theory. In fact the form and content are not so separate of conflicting categories. For progressive content there must be progressive form. The progressive form is the same as perfect form. Those like Mundassery did not realize the relation between the two."

"It is the fact of life that a truth emerges out of a conflict between two wrongs. The development of society is through contradictions. Thus the Roopa Bhadrata argument which arose out of our conflict was wrong, in another sense it was correct too. Evaluating the worth of literature we should never confine ourselves to content alone. Mundassery was correct in insisting that form too is to be evaluated. In his own words it is not enough to have perfect content, it must also have perfect form. That is Roopa Bhadrata. Is that not correct? Yes, it is. We accept that we were wrong on that count. Those of us who founded the Jeevat Sahitya Sanghom were political workers. We looked at literature too through political eyes. So we did not pay sufficient attention to the artistic structure of literature. That was our mistake."

"When we own up our mistakes some people interpret as if we alone were in the wrong. The fact is that just as we did, they also committed mistakes. If in the debate on Roopa Bhadrata we erred, people like Mundassery also erred equally."

"We had then and still have to fight a two-front battle. Ranged against us on the one hand are those who denounce us for our alleged ‘departure from the principles of nationalism and socialism’, since we are championing ‘sectarian’ causes like those of oppressed castes and religious minorities. On the other hand are those who, in the name of defending the oppressed caste masses, in fact, isolate them from the mainstream of the united struggle of the working people irrespective of caste, communities and so on."

"Why and how did our country fall from its brilliant antiquity to the degradation of pre-British days? The answer is that defeat of the oppressed castes at the hands of the Brahminic overlordship, of materialism by idealism, constituted the beginning of the fall of India’s civilization and culture which in the end led to the loss of national independence."

"As opposed to this two-stage transformation-slave to feudal and feudal to capitalist-in Europe, India remained tied to the same old order under which the overwhelming majority of the people belonged to the oppressed and backward castes. This is the essence of what Marx called India’s ‘unchanging’ society where the village was not touched by the wars and upheavals at the higher levels, the British conquest being the first revolution."

"When we own up our mistakes some people interpret it as if we are wrong. They too commit mistakes."

"The author has accused her own mother of indulging in deviant sexuality. Yet, Mary Roy takes pride in the "beautiful work" by her daughter. "Why is it so?""

"I am proud of my individuality as a Communist that |Arundhati sees as a flaw and my lack of deviant sexuality that Arundhati sees as a matter of credit,"

"...the Buddha whose near-materialist philosophy gripped the mass of suppressed humanity…those belonging to the materialist school had to fight an unequal fight and were therefore defeated...the defeat of the materialists in this unequal battle was the beginning of a millennium-long age of intellectual and socio-political backwardness which culminated in the establishment of British rule in our land."

"Sankara was one of the tallest of India's (and the world's) idealist philosophers; his Advaita Vedanta is one of the richest contributions India has made to the treasury of human knowledge."

"...engaged themselves in mainly exposing the policies and programmes of the bourgeois leaders including Gandhi without participating in these struggles and sharing their bitter experience. The result was that the bourgeois leadership and the people were getting closer to each other."

"After extended-and successful-battles against w:cancer:cancer, drugs and anti-terrorism laws, all of which touched his family, Sunil Dutt has opened on another front. This time the fight is also personal. The National Census for 2001 ignores the disabled on grounds that such a surveyis beyond the scope and capacity of its operations. But this man in a wheel-chair, refuses to let the matter lie. Sunil Dutt, MP, Mumbai northwest, partially paralyzed by a spinal disorder, is spearheading the movement against the ongoing census.In a letter to Prime Minister Atal Bihari Vajpayee, Dutt has demanded that the census should also take into account the disabled of the country. “Are they not people?”, he asks as he tries to rise to his feet."

"His life reads like a film script; his commitment to social issues superseded his loyalty to the Congress"

"From impoverished Partition refugee to popular film star to Member of Parliament to a Minister in the Union Cabinet — the story of Sunil Dutt's life reads like a film script."

"A very special human being...He had friends and admirers not just in India but also across the world who will now miss him."

"His passing away is not only a great loss to the sports fraternity but that to the nation as avery popular man of art and culture and a great national political leader."

"It was his support and encouragement that had helped me to go abroad for training. He was great supporter of sports in general and his passing away is a big loss."

"Every shooter winning a medal at the CommonWealth event received a personal fax from Mr. Sunil Dutt, Iy made us feel special."

"He was a man who was prepared to discuss topics for the improvement of sports in the country."

"He was true soldier without a gun. Although life had played many tricks with him, he always overcame them."

"Mr Dutt was a man who worked for world peace."

"I have heard about Christ, but I am very happy that I am walking with Christ [Sunil Dutt]."

"In my career I met so many movie stars, but starting a life together and building a home goes beyond all other relationships," he explains. "I found in her a human being and a woman who would take care of my family. I found in my wife both compassion and understanding."

"I never knew there was a romance. The only thing I knew was that she came into my life. I was not concerned about her past. I know these questions arise. But I am concerned about the person who comes in my life; what matters from that day on is how true the person is to me. The past is nothing to me."

"My concept of secularism is to be a good human being who respects all religions."

"One of my first tasks is to instill discipline into the organisation. We do not need slogan shouting. Too many 'leaders' do nothing but sit on podiums or get themselves photographed with other leaders. This must stop. The Youth Congress leaders must go back to the roots and serve the people. I want to bring back value-based politics to the youth wing."

"Rejuvenate the Youth Congress. Make it more effective. People-oriented. I will supervise how the Youth Congress is performing and suggest ways and means to improve the way it works. It has to have a positive, dynamic image."

"I have been a lifelong Congressman because I believe in the party's philosophy."

"It dates back to a day in 1987 when Punjab was burning. I read about a spastic girl and her parents being killed in Amritsar. It disturbed me and I decided to march to Amritsar from Mumbai on foot. It was part of Gandhian philosophy that if your people are doing wrong you punish yourself. Gandhiji would fast; likewise, I decided to walk and inflict some pain on myself. It was a way of sharing the pain."

"If there is no friendship with one's neighbours, no one can progress. Look at Canada and the USA -- both countries help each other."

"I wish it culminates in something positive and we can both grow economically. The money we spend on weapons can be used to give water to the people, to educate everybody, to give them medical aid and to give employment to the youth of the country."

"Somehow, this hatred should come to an end. I am a believer of nonviolence. I believe we all are one, whichever religion we belong to."

"During Partition, my entire family was saved by a Muslim. His name was Yakub -- a friend of my father's who lived a mile-and-a-half away from our village."

"There should be no statues or a street named after me, no postal stamp with my face or any a organization after me. I like people to remember me by following my work"

"He is making money but I am earning love. His money will get spent, but the respect and love that I get will remain for him when I leave. I only hope he keeps it up.Somewhere he will take care of my respect and love."

"Gokhale has feeling, but feeling guided and controlled by thought, and there is nothing in him which reminds us of the usual type of political agitator."

"[Gokhale] hated foreign rule, but he did not blame all the ills from which Indian suffered on the British. He wanted her to shake off the shackles of social and economic backwardness as well as of political subjection. He wanted to turn the encounter with the Raj into an opportunity for building a secular, modern and democratic society."

"Most dangerous enemy of British rule in the country."

"I had a farewell talk with Gokhale....On the whole his tone both attracted and impressed me. He promises very confidently a good reception for our Reforms by the Congress....But whether dealing with Parnell, Gokhale, or any other of the political breed, I have a habit of taking them to mean what they say until and unless I find out a trick. Parnell always so long as we were friends or allies, treated me perfectly honourably.... Mr. Gokhale is to stay in London until the end of the session, and I am in good hopes of finding him a help to me, and not a hindrance, in guiding the strong currents of democratic feeling that are running breast high in the House of Commons."

"This diamond of India, this jewel of Maharashtra, this prince of workers is taking eternal rest on funeral ground. Look at him and try to emulate him."

"It was like meeting an old friend, or better still, a mother after a long separation. His gentle face put me at ease in a moment. His minute inquiries about myself and my doings in South Africa at once enshrined him in my heart. And from that moment Gokhale never lost sight of me. In 1901 on my second return from South Africa, we came closer still. He simply 'took me in hand', and began to fashion me. He was concerned about how I spoke, dressed, walked and ate. My mother was not more solicitous about me than Gokhale. There was, so far as I am aware, no reserve between us. It was really a case of love at first sight, and it stood the severest strain in 1913. He seemed to be all I wanted as a political worker—pure as crystal, gentle as a lamb, brave as a lion and chivalrous to a fault. It does not matter to me that he may not have been any of these things. It was enough for me, that I could discover no fault in him to cavil at. He was and remains to me the most perfect man on the political field. Not, therefore, that we had no political differences. We differed even in 1901 in our views on social customs, e.g. widow re-marriage. We discovered differences in our estimate of Western civi¬lization. He frankly differed from me in my extreme views on non-violence. But these differences mattered neither to him nor to me. Nothing could put us asunder. It were blasphemous to conjecture what would have happened if he were alive today. I know that I would have been working under him."

"The work that has so far been done has indeed been of the highest value. The growth during the last 50 years , of a feeling of common nationality, based upon common tradition, common disabilities, and common hopes and aspirations, has been most striking. The fact that we are Indians first, and Hindoos, Mahomedans, Parsees, or Christians afterwards, is being realized in a steadily increasing measure, and the idea of a united and renovated India, marching onwards to a place among the nations of the world worthy of her great past, is no longer a mere idle dream of a few imaginative minds, but is definitely the accepted creed of those who form the brain of the community-the educated classes of the country."

"What the country needs most at the present moment is a spirit of self-sacrifice on the part of our educated young men, and they may take it from me that they cannot spend their lives in a better cause than raising the moral and intellectual level of their unhappy low castes and promoting their well-being."

"But I venture to submit, my lord, that the consideration which the people of the Western countries receive in consequence of their voting power should be available to us, in matters of finance at any rate, through an “intelligent anticipation” – to use a phrase of Your Lordship’s- of our reasonable wishes on the part of the government."

"A taxation so forced as not only to maintain a budgetary equilibrium but to yield as well “large, continuous, progressive surpluses –even in years of trials and suffering –is, I submit, against all accepted canons of finance."