Playwrights From Canada

"Thought and reason, unless matched by feelings, are empty, delusive things."

"The climate of his mind is so salubrious, so invigorating, that dull thoughts and heavy cares are dispelled by contact with it. And is not this the true end of scholarship? It is to make us wise, of course, but what is the use of being wise if we are not sometimes merry? The merriment of wise men is not the uninformed, gross fun of ignorant men, but it has more kinship with that than the pinched, frightened fun of those who are neither learned nor ignorant, gentle nor simple, bound nor free. The idea that a wise man must be solemn is bred and preserved among people who have no idea what wisdom is, and can only respect whatever makes them feel inferior."

"The day has long passed when a university degree was a guarantee of experience in the humanities, or of literacy beyond its barest meaning of being able, after a fashion, to read and write."

"Every man is wise when attacked by a mad dog; fewer when pursued by a mad woman; only the wisest survive when attacked by a mad notion."

""There is no disputing about tastes," says the old saw. In my experience there is little else."

"This strengthens a belief which I have long cherished, that in a few centuries women will be the larger, stronger sex, admired for their biceps and superfluous hair, and that men will be their toys and domestic comforters, exciting tenderness in the female breast by their small feet, pretty soft hands, and general helplessness. I do not think I have a heart, for I have never been able to locate my pulse, or any other symptom of a circulatory system, but I am willing to share any of the benefits of male delicacy."

"In spite of all this chaos, however, most people seem to lead humdrum lives, and badly want livening up. Do you think we should organize a Chaos-of-the-Month Club, guaranteeing to supply all members with something really unnerving every thirty days?"

"When religion abandons poetic utterance, it cuts its own throat."

"I like long and unusual words, and anybody who does not share my tastes is not compelled to read me. Policemen and politicians are under some obligation to make themselves comprehensible to the intellectually stunted, but not I. Let my prose be tenebrous and rebarbative; let my pennyworth of thought be muffled in gorgeous habilements; lovers of Basic English will look to me in vain."

"Was driving through the countryside today with some people who insisted upon frequent recourse to a roadmap in order to discover, as they put it, "Just where they were." Reflected that for my part I generally have a pretty shrewd idea of just where I am; I am enclosed in the somewhat vulnerable fortress which is my body, and from that uneasy stronghold I make such sorties as I deem advisable into the realm about me. These people seemed to think that whizzing through space in a car really altered the universe for them, but they were wrong; each one remained right in the centre of his private universe, which is the only field of knowledge of which he has any direct experience."

"I have never consciously "used" humour in my life. Such humour as I may have is one of the elements in which I live. I cannot recall a time when I was not conscious of the deep, heaving, rolling ocean of hilarity that lies so very near the surface of life in most of its aspects. If I am a moralist — and I suppose I am — I am certainly not a gloomy moralist, and if humour finds its way into my work it is because I cannot help it."

"During the years when my own daughters were pupils in this school I attended many of these gatherings, and heard many speeches made by men who stood where I stand at this moment. They said all sorts of things. I recall one speaker who said that as he looked out at the girls who were assembled to receive prizes, and to pay their last respects to their school, he felt as though he were looking over a garden of exquisite flowers. He was drunk, poor man, and it would be absurd to treat his remark as though he were speaking on oath."

"The usual thing — the statistically normal thing — is for the speaker to tell the graduating class that they are going out into a world torn by dissent, racked by problems of unprecedented knottiness and difficulty, and headed for the abyss of destruction unless the graduating class shoulders its burden and does something splendid to put everything right. The speaker generally admits that he is at the end of his tether: he is old, and broken on the wheel of Fate; his decrepitude and his wounds have been received in this great battle with the world's problems. Nothing — absolutely nothing — is to be expected of him in the future. From his failing hands he throws the torch; he plants the task of setting the world right square on the graduating class. He says that he does it with confidence. But he is usually so gloomy that one wonders how much his confidence is worth. Sometimes one gets the impression that immediately after Convocation he is going home to die."

"The first principle, when you don't know anything about the subject of a thesis, is to let the candidate talk, nodding now and then with an ambiguous smile. He thinks you know, and are counting his mistakes, and it unnerves him... the second principle of conducting an oral, … is to pretend ignorance, and ask for explanations of very simple points. Of course your ignorance is real, but the examinee thinks you are being subtle, and that he is making an ass of himself, and this rattles him."

"Women always think that if they tell a man not to be pompous that will shut him up, but I am an old hand at that game. I know that if a man bides his time his moment will come."

"I am a Democrat. All of my family have been persons of peasant origin, who have wrung a meagre sufficiency from a harsh world by the labour of their hands. I acknowledge no one my superior merely on grounds of a more fortunate destiny, a favoured birth. I did what any such man would do when confronted with Queen Victoria; I fell immediately to my knees."

"The devil gave me a look which made me profoundly uneasy. 'Just because I am enjoying your sympathy, don't imagine that I cannot read you like a book,' he said. 'You think you are cleverer than I; it is a very common academic delusion.'"

"There can be no doubt that Samuel Marchbanks is one of the choice and master spirits of this age. If there were such a volume as Who Really Ought To Be Who his entry would require several pages."

"All education is a struggle," said Marchbanks. "I had to struggle against schools and universities, of course, in order to get time to educate myself, which I did magnificently."

"Have you never read the manifesto of the Marchbanks Humanist Party? How does it begin? The more taboos and prohibitions there are in the world The poorer the people will be. The more sharp weapons the people have The more troubled the state will be. The more cunning and skill man possesses The more vicious things will appear. The more laws and orders are made prominent The more thieves and robbers there will be. And who wrote that, do you suppose?" "You, I imagine." "No, you don't imagine. That's what's wrong with you, and your kind; you don't, and can't imagine. Those words were written by the Chinese sage Lao Tzu in the sixth century BC."

"After all, we are human beings, and not creatures of infinite possibilities."

"People are not saints just because they haven't got much money or education."

"I think possibly the final sophistication is the recovery of innocence. Where you really get where you take things rather simply. You can't have the innocence of peasants; you are not a peasant; you can't be one of them. But you have to work awfully hard to recover that with a few additional hot licks, by getting smart, wise. I think the final gift of sophistication would be a kind of innocent, clean view of things — which doesn't mean a simple, dumb view."

"Such rebellion is too deep and too constant to express itself in picketing, marching, sitting-in or freaking out; it is the serious, unresting protest of serious people. It is 24-hours-a-day rebellion, not intermittent, showy, status-seeking public uproar. It is rebellion as a way of life."

"I think we should see whether we are wise trying to educate everybody to a high standard the way we are trying to do now. There has to be a high level of education so everybody is literate, but whether university education is necessary for everyone is open to question."

"I expect that Hell is very heavily populated with just exactly that sort of person [who feels he's accomplished all his goals early in life] because, you know, somebody who fears that he has exhausted what there is for him to do and what he can do at thirty-five, is a fool. What he means is that he's become the sales manager of International Widgets or some wretched thing. That's not a life, that's not a thing that should occupy a man. People drive themselves terribly hard at these jobs, and they develop a sort of mystique about something which does not admit of a mystique. A thing to have a mystique must necessarily have many aspects, many corridors, many avenues, many things that open up. Well, this is not to be found in the business world, and I've known a lot of first-class businessmen and they all tell you this. People have told me that in their particular business there's nothing to be learned that an intelligent man can't learn in eighteen months. But if you've learned it in eighteen months and if you're exhausted by the time you're thirty-five, it's nobody's fault but your own if you haven't found something else to do."

"Well, I haven't got wealth or fame, but I really think I might say, and I know how dangerous it is to say this — I think I have happiness. And happiness, you know, so many people when they talk about happiness, seem to think that it is a constant state of near lunacy, that you're always hopping about like a fairy in a cartoon strip, and being noisily and obstreperously happy. I don't think that is it at all. Happiness is a certain degree of calm, a certain degree of having your feet rooted firmly in the ground, of being aware that however miserable things are at the moment that they're probably not going to be so bad after awhile, or possibly they may be going very well now, but you must keep your head because they're not going to be so good later. Happiness is a very deep and dispersed state. It's not a kind of excitement."

"[People] think of saints as people who lived an awfully long time ago and whose validity has disappeared. I think of them as people who didn't live such a long time ago, only a few hundred years or so. There must have been something about them that impressed people who were very much like me. What was it? And they must have been much more like somebody living today than we commonly think. What was behind it? What made these people special and what made a lot of other people regard them as special, either hating them or loving them? This is fascinating. It enlarges the whole world, and because it does so, it gives you great hope and sympathy with the future. You find yourself not an isolated miserable little wretch who has got seventy or eighty years to struggle along and then perish like nothing. You are the continuer of a very great tradition which you are going to pass on to the next lot. And you're right in the middle of the great stream of life. You see? Wonderful thing."

"In too many modern churches there is no emphasis on theology at all. There is a kind of justification by works or by keeping up with modern trends — anything that will drag in a few more people."

"Now, very few [physicians] are men of science in any very serious sense; they're men of technique."

"One of the things that puzzles me is that so few people want to look at life as a totality and to recognize that death is no more extraordinary than birth. When they say it's the end of everything they don't seem to recognize that we came from somewhere and it would be very, very strange indeed to suppose that we're not going somewhere."

"I think a lot of people have unreasonable expectations because they never stop to consider what life actually has to offer them. They're always looking for some great epiphany from the skies. They never stop to consider the fact which human beings find hardest to recognize: "Maybe I'm not worthy of an epiphany.""

"You have to come to terms with yourself and your place in the scheme of life — something a good many people don't want to do. In the last century we have extended the normal life-span. Many seem to believe that this means we have extended the period when they should enjoy the things they enjoyed in youth. But I don't think they realize that we've also expanded the period of life when we can learn to think, feel, and experience the largeness and the splendor of life."

"Extraordinary people survive under the most terrible circumstances and they become more extraordinary because of it."

"Let people alone. Let them find their way. Let them find their level and you may sometimes be delighted and astonished at the extraordinary high level to which they'll rise if they're let alone."

"I think a great many marriages would be saved if people would behave toward one another with the same courtesy that they would extend to someone whom they really didn't know as well as a marriage necessarily implies. … It's not very easy to do, but it is surely easier to do than to haggle and nag and fight and bitch and yelp at one another as you hear a lot of married people doing … They seem to feel that the familiarity of affection permits anything, including insult."

"Happiness is a by-product. It is not a primary product of life. It is a thing which you suddenly realize you have because you're so delighted to be doing something which perhaps has nothing whatever to do with happiness."

"Humour very often consists of shrewd perceptions about people. It's usually fun at someone's expense. Nowadays if you're funny at anybody's expense they run to the UN and say, "I must have an ombudsman to protect me." You hardly dare have a shrewd perception about anybody."

"A sense of wonder is in itself a religious feeling. But in so many people the sense of wonder gets lost. It gets scarred over. It's as though a tortoise shell has grown over it. People reach a stage where they're never surprised, never delighted. They're never suddenly aware of glorious freedom or splendour in their lives. This is very unhappy, very unfortunate. The attitude is often self-induced. It is fear. People are afraid to be happy."

"I think we're living in an age which despises humanity and despises bravery and doesn't need bravery because modern warfare has rather gone beyond bravery. It is a kind of warfare where people are fighting enemies they never see, killing people of whom they know nothing."

"The word "religion" just means "law," the consideration of law and consequence. That's what interests me: what happens as a result of what people do. Also the reluctance people have to learn that certain actions will bring certain consequences … people don't learn. Over and over again they do the same stupid things without having learned what happens. … We are not wise because we are always looking for causes for things which are outside ourselves."

"Women tell men things that men are not very likely to find out for themselves."

"Are you going to be just kind of a walking monument to a job, or are you going to have some kind of really significant inner life of your own? Because the external things — the job, the house, the this, the that — do not really fill the place inside."

"Marriage is a framework to preserve friendship. It is valuable because it gives much more room to develop than just living together. It provides a base from which a person can work at understanding himself and another person."

"They [say] everybody's creative. Well, everybody is. But any real creativity has to rest on a basis of an acquired technique and an acquired knowledge; you can't be creative in a void, or you just get a mess."

"Do not suppose, however, that I intend to urge a diet of classics on anybody. I have seen such diets at work. I have known people who have actually read all, or almost all, the guaranteed Hundred Best Books. God save us from reading nothing but the best."

"I have no skills with machines. I fear them, and because I cannot help attributing human qualities to them, I suspect that they hate me and will kill me if they can."

"I have known far too many university graduates, in this country and in my own, who, as soon as they have received the diploma which declares them to be of Certified Intelligence, put their brains in cold storage and never use them again until they are hauled away to the mortuary."

"Surely we all know scores of professional men and women who, apart from their professional concerns, seem not to have enough brains to butter a biscuit. They probably had intelligence once. But when their university had given them its blessing, they thought that enough had been done for one lifetime."

"Poetry which has decided to do without music, to divorce itself from song, has thrown away much of its reason for being..."