Philosophers From The United States

"A developer has bought the central-city apartment building where Sandy, a single mother, has been living with her two children; he plans to convert it into condominiums. … She looks in the newspaper and online for apartment rental advertisements, and she is shocked at the rents for one- and two-bedroom apartments. … Sandy searches for two months, with the eviction deadline looming over her. Finally she settles for a one-bedroom apartment a forty-five-minute drive from her job. … Sandy sees no other option but to take the apartment, and then faces one final hurdle: she needs to deposit three months' rent to secure the apartment. She has used all her savings for a down payment on the car, however. So she cannot rent the apartment, and having learned that this is a typical landlord policy, she now faces the prospect of homelessness. This mundane story can be repeated with minor variations for hundreds of thousands of people in the United States. … She is largely a victim of circumstances beyond her control—the landlord’s decision to sell the apartment building, a sex-segregated labor market that makes low-wage service jobs the primary work opportunity for women without college or technical training, the "spatial mismatch" that locates those jobs far from most affordable housing, and so on. … Most people react to a situation like Sandy's with the intuition that something is wrong. But what is the wrong, and who is responsible for it? The wrong is structural injustice."

"The social rootedness of science is often associated with the utility of applied science; this is an error and a dangerous error. But precisely the detachment of the theoretical scientist is rooted in the institutions of his society and in the evaluative choices which underlie those institutions. He can focus his whole attention, bringing every relevant clue to bear, on a problem wholly without appetitive or utilitarian implications, he can put his whole heart and mind into the search for understanding for the sake of understanding alone. How can he do this? First, because he himself has been nourished and disciplined by traditions cultivated within his society which have produced this kind of devoted attention to impersonal goals. And secondly, because the society itself, in its deepest foundations, respects those independently self-sustaining traditions of scientist or scholar."

"The armature of economic neo-liberalism ... cannot concede any space to the idea of counter-conduct; counter-conduct becomes inconceivable, since conduct as such is a concept fully integrated into a scientific-epistemological field. Regime of veridiction, homo oeconomicus, rational behavior, ethical and political neutralization – such is the scheme, for instance, of American neo-liberalism. In this setting, counter-conduct is nothing more than a form of irrationality, just as in the history of psychiatry, it is but a form of abnormality."

"The modern scientific worldview with all its hope for clarity and precision, has a "flipside," a complementary set of views which it generates as its train. And this is its misology, sophistry, its abandonment of rationality in the world of human significance. There is thus a quite literal type of schizophrenia in the world bequeathed to us by the Cartesians. It is, on the one hand, hyper-rational; it seeks to extend the purview of mathematical physics throughout the universe. On the other hand, it relegates the world in which the physicist himself dwells, the unique world of humanity and its communities, to the junkpile of the irrational. We who know so much are prohibited from knowing ourselves."

"Rescher's work envisions a dialectical tension between our synoptic aspirations for useful knowledge and our human limitations as finite inquirers. The elaboration of this project represents a many-sided approach to fundamental philosophical issues that weaves together threads of thought from the philosophy of science, and from continental idealism and American pragmatism."

"Assigning central importance to the aesthetic in human experience may seem to be a radical inversion, placing what is usually considered secondary and peripheral at the center of the human world as its nourishing source. Isn’t this an ingenuous simplification of the vast range and complexity of experience?"

"I have never thought for a moment that if you cannot say it with numbers that it just is not worth saying. But all the same, I do firmly believe that where you cannot put numbers to work you will understand the matter better and more clearly for being able to explain why."

"Leibniz ... envisioned real possibility in terms rooted in axiological considerations of evaluative optimality. To be sure, it is clear that one cannot just optimize. ... One has to optimize something, some feature or aspect of things. And if this factor is to be something that is qualified, be accepted as self-validating and self-sustaining, then the clearly most promising candidate would seem to be intelligence itself. ... The value at issue here with "being for the best" is a matter of being so as intelligent creatures see it—that is from the vantage point of intelligence itself. Assuredly, no intelligent being would prefer an alternative that is inferior in this regard. And so, for an intelligent being—a rational creature—intelligence itself must figure high on the scale of values."

"On Friday, April 27th, he took a walk in the afternoon. That night he fell violently ill. He remained conscious and when informed by the doctor that he could ‘live only a few days, he exclaimed ‘Good!’ Before losing consciousness he said to Mrs. Bevan (who was with him throughout the night) ‘Tell them I've had a wonderful life!’ By ‘them’ he undoubtedly meant his close friends. When I think of his profound pessimism, the intensity of his mental and moral suffering, the relentless way in which he drove his intellect, his need for love together with the harshness that repelled love, I am inclined to believe that his life was fiercely unhappy. Yet at the end he himself exclaimed that it had been ‘wonderful’! To me this seems a mysterious and strangely moving utterance."

"Undoubtedly Wittgenstein did greatly need human warmth and affection and he was enormously appreciative of any simple kindness. But a friendly relationship with him was very exacting. He could rebuke a friend with extreme harshness. He had a tendency to be suspicious of motives and character."

"Some have thought that Wittgenstein's lectures were only for his friends and favourites. In fact he would admit anyone to his lectures. He required, however, that they should attend continuously and for a considerable period of time. He would not allow anyone to come for only one or two meetings. To one such request he replied, 'My lectures are not for tourists.'"

"Wittgenstein expressed more than once the fear that his writings would be destroyed by fire. He related with horror how the great historian, Mommsen, had lost a manuscript volume of his History of Rome in that way."

"I first saw Wittgenstein in the Michaelmas term of 1938, my first term at Cambridge. At a meeting of the Moral Science Club, after the paper for the evening was read and the discussion started, someone began to stammer a remark. He had extreme difficulty in expressing himself and his words were unintelligible to me. I whispered to my neighbour, ‘Who is that?’: he replied, ‘Wittgenstein.’ I was astonished, because, for one reason I had expected the famous author of the Tractatus Logico-Philosophicus to be an elderly man, whereas this man looked young—perhaps about 35. (His actual age was 49.) His face was lean and brown, his profile was aquiline and strikingly beautiful, his head was covered with a curly mass of brown hair. I observed the respectful attention that everyone in the room paid to him. After his unsuccessful beginning he did not speak for a time but was obviously struggling with his thoughts. His look was concentrated, he made striking gestures with his hands as if he were discoursing. All the others maintained an intent and expectant silence. I witnessed this phenomenon count less times thereafter and came to regard it as entirely natural."

"It is hardly correct to speak of these meetings as ‘lectures’, although this is what Wittgenstein called them. For one thing, he was carrying on original research in these meetings. He was thinking about certain problems in a way that he could have done had he been alone. For another thing, the meetings were largely conversation."

"Wittgenstein's personality dominated these meetings. I doubt that anyone in the class failed to be influenced by him in some way. Few of us could keep from acquiring imitations of his mannerisms, gestures, intonations, exclamations. These imitations could easily appear ridiculous when compared with their original."

"An event recognised as responsible for the production of a certain outcome... Human intuition is extremely keen in detecting and ascertaining this type of causation and hence is considered the key to construct explanations... and the ultimate criterion (known as “cause in fact”) for determining legal responsibility. Clearly, actual causation requires information beyond that of necessity and sufficiency: the actual process mediating between the cause and the effect must enter into consideration."

"Judea Pearl's work has transformed artificial intelligence (AI) by creating a representational and computational foundation for the processing of information under uncertainty. Pearl's work went beyond both the logic-based theoretical orientation of AI and its rule-based technology for expert systems. He identified uncertainty as a core problem faced by intelligent systems and developed an algorithmic interpretation of probability theory as an effective foundation for the representation and acquisition of knowledge."

"A quantity Q(M) is identifiable, given a set of assumptions A, iffor any two models M1 and M2 that satisfy A, we have"

"When loops are present, the network is no longer singly connected and local propagation schemes will invariably run into trouble.. If we ignore the existence of loops and permit the nodes to continue communicating with each other as if the network were singly connected, messages may circulate indefinitely around the loops and process may not converges to a stable equilibrium... Such oscillations do not normally occur in probabilistic networks... which tend to bring all messages to some stable equilibrium as time goes on. However, this asymptotic equilibrium is not coherent, in the sense that it does not represent the posterior probabilities of all nodes of the network."

"(Simpson 1951; Blyth 1972), first encountered by Pearson in 1899 (Aldrich 1995), refers to the phenomenon whereby an event C increases the probability of E in a given population p and, at the same time, decreases the probability of E in every subpopulation of p."

"[is] a term coined in Pearl (1985) to emphasize three aspects: (1) the subjective nature of the input information; (2) the reliance on Bayes' conditioning as the basis of updating information; (3) the distinction between causal and evidential models of reasoning, a distinction that underscores Thomas Bayes' paper of 1763,"

"The research questions that motivate most quantitative studies in the health, social and behavioral sciences are not statistical but causal in nature. For example, what is the efficacy of a given drug in a given population? Whether data can prove an employer guilty of hiring discrimination? What fraction of past crimes could have been avoided by a given policy? What was the cause of death of a given individual, in a specific incident? These are causal questions because they require some knowledge of the data-generating process; they cannot be computed from the data alone."

"Traditional statistics is strong in devising ways of describing data and inferring distributional parameters from sample. Causal inference requires two additional ingredients: a science-friendly language for articulating causal knowledge, and a mathematical machinery for processing that knowledge, combining it with data and drawing new causal conclusions about a phenomenon."

"Haavelmo was the first to recognize the capacity of economic models to guide policies. This paper describes some of the barriers that Haavelmo’s ideas have had (and still have) to overcome, and lays out a logical framework that has evolved from Haavelmo’s insight and matured into a coherent and comprehensive account of the relationships between theory, data and policy questions. The mathematical tools that emerge from this framework now enable investigators to answer complex policy and counterfactual questions using simple routines, some by mere inspection of the model’s structure."

"Mr. Holmes receives a telephone call from his neighbor Dr. Watson who states that he hears the sound of a burglar alarm from the direction of Mr. Holmes' house. While preparing to rush home, Mr. Holmes recalls that Dr. Watson is known to be a tasteless practical joker..."

"It is not easy to say what metaphysics is. If one looks to works in metaphysics, one finds quite different characterizations of the discipline."

"Basically, at this time, I viewed any work of art as an imposition of another persons taste and saw the individual making this imposition as a kind of dictator."

"Concept art is first of all an art of which the material is concepts, as the material of e.g. music is sound. Since concepts are closely bound up with language, concept art is a kind of art of which the material is language."

"Concept art was meant to replace all of mathematics with an endeavor which involved a Rorschach-blot semantics; and which did not claim to be cognitive, at least not in the inherited sense. Mathematics had already been disconnected from claims of realism; and I was extending that disavowal to a disconnection from claims of a priori truth. Concept art's value consisted in beauty, a beauty which was non-sentimental. Later I would say that its value consisted in "the invention of new mental abilities." Popularity had nothing to do with whether this avenue was worth taking."

"I surmise that mathematical knowledge amounts to the crystallization of officially endorsed delusions in an intellectual quicksand"

"My early work was philosophic, what would be called epistemology, I was convinced I'd dicredited cognition. When somebody says that all statements are false, the obvious problem is that as an assertion it's self-defeating. I had to find a way to frame this insight which was not self-defeating and that's in "Blueprint", the essay entitled "The Flaws Underlying Beliefs." One has to do what Wittgenstein claimed to do in the "Tractatus Logico-Philosophicus," which is to use the ladder and then throw it away. The way I devolved, moved out from, this position of strict cognitive nihilism, was with the idea of building a new culture which would depart profoundly from the scientific culture in which we live."

"There are six canons of conservative thought:"

"Rousseau and his disciples were resolved to force men to be free; in most of the world, they triumphed; men are set free from family, church, town, class, guild; yet they wear, instead, the chains of the state, and they expire of ennui or stifling lonelines."

"The twentieth-century conservative is concerned, first of all, for the regeneration of the spirit and character – with the perennial problem of the inner order of the soul, the restoration of the ethical understanding, and the religious sanction upon which any life worth living is founded. This is conservatism at its highest."

"Even the wisest of mankind cannot live by reason alone; pure arrogant reason, denying the claims of prejudice (which commonly are also the claims of conscience), leads to a wasteland of withered hopes and crying loneliness, empty of God and man: the wilderness in which Satan tempted Christ was not more dreadful than the arid expanse of intellectual vanity deprived of tradition and intuition, where modern man is tempted by his own pride."

"Burke, could he see our century, never would concede that a consumption-society is the end for which Providence has prepared man."

"Either order in the cosmos is real, or all is chaos. If we are adrift in chaos, then the fragile egalitarian doctrines and emancipating programs of the revolutionary reformers have no significance; for in a vortex of chaos, only force and appetite signify."

"Kirk's understanding of conservatism was so unique, idiosyncratic, transcendental, elitist, and in certain respects premodern and European, that it bore little resemblance to political conservatism in the United States. Conservative Mind successfully launched an intellectual challenge to postwar liberalism, but the variety of conservatism Kirk preferred found few takers, even within the American Right."

"American thinker Russell Kirk (1918­–1994) was among the few commentators, and possibly the only one among non-specialists, to underline that Plato’s “The Republic” is not a blueprint for political action. It is rather a philosophical metaphor on the ideal city of men and women. It must not be taken literally, but it serves its purpose best when considered as a mythical description of the theoretical coordinates that should limit and shape public life to obtain the highest level of decency for human beings. Plato’s endeavor in “The Republic” is in fact highly moral. In that book, the Greek philosopher aims at setting the standards that a community of human beings must observe to prosper, benefiting each of its members. And Plato aptly describes the “polis” as a “macroanthropos.”"

"Kirk was an artist, a visionary, almost a prophet."

"When heaven and earth have passed away, perhaps the conservative mind and the libertarian mind may be joined in synthesis, but not until then."

"Global environmentalists have said and written enough to leave no doubt that their goal is to destroy the prosperous economies of the world's richest nations."

"In politics we do well to abide by precedent and precept and even prejudice, for the great mysterious incorporation of the human race has acquired a prescriptive wisdom far greater than any man’s petty private rationality."

"The conflict is not really between royalty and democracy. It is between both and plutocracy, which, having destroyed the royal power by frank force under democratic pretexts, has bought and swallowed democracy."

"The natural law is an instrument for progress, not a weapon of revolution."

"Now the good government […] is the growth of centuries of social experience. It has been called organic; I prefer the analogy “spiritual.” Trusting to the wisdom of our ancestors and the experience of the nation, it puts its faith in precedent, prescription, historical trial and error, and consensus of opinion over the generations. Not infatuated with neatness, it prefers the strength and majesty of the Gothic style."

"What else do conservatives and libertarians profess in common? The answer to that question is simple: nothing. Nor will they ever. To talk of forming a league or coalition between these two is like advocating a union of ice and fire."

"If a man acknowledges no authority, he sets himself up as Cain, and before long he is struck down by nemesis, which follows upon hubris."

"Conservatives have no intention of compromising with socialists, but even such an alliance, ridiculous though it would be, is more conceivable than the coalition of conservatives and libertarians."

"Human nature being irremediably flawed, so that all of us in some degree rebel against the people and the institutions to which we owe most, there is in every man a certain impulse to make himself God: that is, to cast off all authority but his own lust and whim. From this vice comes the corrupting influence of total power upon even the best of natures. The rebellion of Lucifer is the symbol of this ancient anarchic impulse—the passion for overthrowing the just authority of God, that upon the vacant throne of authority the rebel may make himself absolute."