Philosophers From Russia

"The Society will live on into and through the twentieth century. It will gradually leaven and permeate the great mass of thinking and intelligent people with its large-minded and noble ideas of Religion, Duty, and Philanthropy. Slowly but surely it will burst asunder the iron fetters of creeds and dogmas, of social and caste prejudices; it will break down racial and national antipathies and barriers, and will open the way to the practical realization of the Brotherhood of all men."

"Through its teaching, through the philosophy which it has rendered accessible and intelligible to the modern mind, the West will learn to understand and appreciate the East at its true value. Further, the development of the psychic powers and faculties, the premonitory symptoms of which are already visible in America, will proceed healthily and normally."

"Aum (Sk.). The sacred syllable; the triple-lettered unit; hence the trinity in One."

"Aura (Gr. and Lat.). A subtle invisible essence or fluid that emanates from human and animal bodies and even things. It is a psychic effluvium, partaking of both the mind and the body, as it is the electro-vital, and at the same time an electro-mental aura; called in Theosophy the âkâsic or magnetic aura."

"Buddha (Sk.). Lit., “The Enlightened”. The highest degree of knowledge. To become a Buddha one has to break through the bondage of sense and personality; to acquire a complete perception of the REAL SELF and learn not to separate it from all otherselves; to learn by experience the utter unreality of all phenomena of the visible Kosmos foremost of all; to reach a complete detachment from all that is evanescent and finite, and live while yet on Earth in the immortal and the everlasting alone, in a supreme state of holiness."

"Clairvoyance. The faculty of seeing with the inner eye or spiritual sight. As now used it is a loose and flippant term, embracing under its meaning a happy guess due to natural shrewdness or intuition, and also that faculty which was so remarkably exercised by Jacob Boehme and Swedenborg. Real clairvoyance means the faculty of seeing through the densest matter (the latter disappearing at the will and before the spiritual eye of the Seer), and irrespective of time (past, present and future) or distance."

"Lucifer (Lat.). The planet Venus, as the bright “Morning Star”. Before Milton, Lucifer had never been a name of the Devil. Quite the reverse, since the Christian Saviour is made to say of himself in Revelations (xvi. 22.) “I am . . . the bright morning star” or Lucifer. One of the early Popes of Rome bore that name; and there was even a Christian sect in the fourth century which was called the Luciferians."

"Magi (Lat.). The name of the ancient hereditary priests and learned adepts in Persia and Media, a word derived from Mâha great, which became later mog or mag, a priest in Pehlevi. Porphyry describes them (Abst. iv. 16) as “The learned men who are engaged among the Persians in the service of the Deity are called Magi”, and Suidas informs us that “among the Persians the lovers of wisdom (philalethai) are called Magi”..."

"Mahâtma. Lit., “great soul”. An adept of the highest order. Exalted beings who, having attained to the mastery over their lower principles are thus living unimpeded by the “man of flesh”, and are in possession of knowledge and power commensurate with the stage they have reached in their spiritual evolution. Called in Pali Rahats and Arhats."

"Maitreya Buddha (Sk.). The same as the Kalki Avatar of Vishnu (the “White Horse” Avatar), and of Sosiosh and other Messiahs..."

"In her efforts to teach and help she was ready to investigate all subjects; she pointed out with abundant logic the necessity of the ideas of Theosophy being implanted in the minds of the people of the present age; that these ideas might lead the people from dogmatism and materialism into a larger and broader life. She declared that unless humanity awakened to its real needs and to its opportunities, the human family as a whole must retrograde into the shadow and lose sight of the spiritual life and light that rightfully belong to every man. So it was that she established the Theosophical Society on entirely unsectarian and non-political lines. She accentuated tirelessly the truths of Theosophy; she declared that man's essential divine nature was a potent quality which should be aroused continuously: i. e., that man was dual in his nature -- that the higher, the nobler, the divine part, was the corrective and inspiring part, and that the human mind, no matter how splendidly trained, must be controlled by this higher self: before this man could not find his true place or realize his latent possibilities. She declared in her teachings that one who would know his strength must find his divinity, not outside himself but within; that he must understand the laws of evolution and involution; that spiritually he must realize that he is a part inseparable of the great human family; and that if he carried the investigation of Theosophy far enough, he would readily conceive of Deity as an all-powerful, omnipresent principle, rather than as a personal God existing at some point in space."

"And we, who lived around her, who in closest intimacy watched her day after day, we bear witness to the unselfish beauty of her life, the nobility of her character, and we lay at her feet our most reverent gratitude for knowledge gained, lives purified, strength developed."

"Mme Blavatsky is a bit wild and somewhat irrational and speaks as if she were the Oracle of Delphi. But I will admit that I find some interesting observations in her book which was published as you know, back in 1888, at a time when physics and science were in their swaddling clothes... I'm astonished how much in keeping it is with modern Physics... There are many other significant statements of hers which I find interesting, but for which i have no time to discuss now."

"Some, most unjustly, try to make H.S.O. and H.P.B., solely responsible for the state of things, those two are, say, far from perfect — in some respects, quite the opposite. But they have that in them (pardon the eternal repetition but it is being as constantly overlooked) which we have but too rarely found elsewhere —Unselfishness, and an eager readiness for self-sacrifice for the good of others; what a multitude of sins does not this cover! It is but a truism, yet I say it, that in adversity alone can we discover the real man. It is a true manhood when one boldly accepts one's share of the collective Karma of the group one works with, and does not permit oneself to be embittered, and to see others in blacker colours than reality, or to throw all blame upon some one "black sheep," a victim, specially selected. Such a true man as that we will ever protect and despite his shortcomings, assist to develop the good he has in him. Such an one is sublimely unselfish; he sinks his personality in his cause, and takes no heed of discomforts or personal obloquy unjustly fastened upon him. (370)"

"She was a splendid pianist, playing with a touch and expression that were simply superb. Her hands were models—ideal and actual—for a sculptor and never seen to such advantage as when flying over the keyboard to find its magical melodies... There were times when she was occupied by one of the Mahâtmas, when her playing was indescribably grand. She would sit in the dusk sometimes, with nobody else in the room beside myself, and strike from the sweettoned instrument improvisations that might well make one fancy he was listening to the Gandhâvas, or heavenly choristers. It was the harmony of heaven...she was loyal to the last degree to her aunt, her other relatives, and to the Masters; for whose work she would have sacrificed not only one, but twenty lives, and calmly seen the whole human race consumed with fire, if needs be."

"Unconventionality was with her almost a cult, and nothing pleased her more than to do and say things to shock the prudish... HPB felt herself in revolt to every conventional idea of society, being in beliefs, tastes, dress, ideals, and behavior a social helot; ...The world was to her an empty sham, its prizes but dross, her waking life a lugubrious existence, her real life that of the night when, leaving the body, she would go and sit at the feet of her Masters. So she felt little else than scorn and profound contempt for the blind bigots and narrow-thinking men of science, who had not even a stray glimpse of the truth, yet who would judge her with unrighteous judgment and conspire to silence her by a conspiracy of calumny. For clergymen as a body she felt hatred, because, being themselves absolutely ignorant of the truths of the spirit, they assumed the right to lead the spiritually blind, to keep the lay conscience under control, to enjoy revenues they had not earned, and to damn the heretic, who was often the sage, the illuminatus, the adept. We had one scrapbook into which we used to paste paragraphs from the newspapers telling of the crimes of clergymen and priests who had been brought to justice, and before we left for India there was a large collection of them. HPB made numberless friends, but often lost them again and saw them turned into personal enemies. No one could be more fascinating than she when she chose, and she chose it when she wanted to draw persons to her public work. She would be caressing in tone and manner, and make the person feel that she regarded him as her best, if not her only friend."

"We hold that a good book which gives people food for thought, which strengthens and clears their minds, and enables them to grasp truths which they have dimly felt but could not formulate—we hold that such a book does a real, substantial good."

"Those who translate Pistis by "Faith," are utterly wrong. The word "faith" as grace or something to be believed in through unreasoned or blind faith, is a word that dates only since Christianity."

"You must bear in mind how many powerful adversaries we have aroused ever since the formation of our Society... Intrinsically, Theosophy is the most serious movement of this age; and one, moreover, which threatens the very life of most of the time-honoured humbugs, prejudices, and social evils of the day — those evils which fatten and make happy the upper ten and their imitators and sycophants, the wealthy dozens of the middle classes, while they positively crush and starve out of existence the millions of the poor."

"The origin of all religions -- Judaeo-Christianity included -- is to be found in a few primeval truths, not one of which can be explained apart from all the others, as each is a complement of the rest in some one detail. And they are all, more or less, broken rays of the same Sun of truth, and their beginnings have to be sought in the archaic records of the Wisdom-religion. Without the light of the latter, the greatest scholars can see but the skeletons thereof covered with masks of fancy"

"[We do not]... blame, but rather pity, in our innermost heart, the "wise men" of our age for trying to carry out the only policy that will keep them on the pinnacle of their "authority"; as they could not, if even they would, act otherwise and preserve their prestige with the masses, or escape from being speedily outcast by their colleagues."

"Thus, what with several generations of most active Church Fathers ever working at the destruction of old documents and the preparation of new passages to be interpolated in those which happened to survive, there remains of the Gnostics -- the legitimate offspring of the Archaic Wisdom-religion -- but a few unrecognizable shreds."

"We have to contend against... the hatred of the Spiritualists... the constant opposition of the clergy of all denominations... especially the relentless hatred and persecution of the missionaries in India."

"Slavery to State and men has disappeared only to make room for slavery to things and Self, to one's own vices and idiotic social customs and ways. Rapid civilization, adapted to the needs of the higher and middle classes, has doomed by contrast to only greater wretchedness the starving masses."

"This is the age which, although proclaimed as one of physical and moral freedom, is in truth the age of the most ferocious moral and mental slavery, the like of which was never known before."

"That the teachings of neither our modern teachers nor preachers are "wisdom from above" is fully demonstrated. It is proved not by any personal incorrectness in their statements or mistakes in life, for "to err is but human," but by incontrovertible facts."

"Our age, we say, is inferior in Wisdom to any other, because it professes, more visibly every day, contempt for truth and justice, without which there can be no Wisdom. Because our civilization, built up of shams and appearances, is at best like a beautiful green morass, a bog, spread over a deadly quagmire. Because this century of culture and worship of matter, while offering prizes and premiums for every "best thing" under the Sun, from the biggest baby and the largest orchid down to the strongest pugilist and the fattest pig, has no encouragement to offer to morality; no prize to give for any moral virtue."

"HPB:...Theosophy is Divine Knowledge or Science... "Divine Wisdom," (Theosophia) or Wisdom of the gods, as (theogonia), genealogy of the gods. The word theos means a god in Greek, one of the divine beings, certainly not "God" in the sense attached in our day to the term. Therefore, it is not "Wisdom of God," as translated by some, but Divine Wisdom such as that possessed by the gods. The term is many thousand years old... It comes to us from the Alexandrian philosophers, called lovers of truth, Philaletheians, from phil "loving," and aletheia "truth." The name Theosophy dates from the third century of our era, and began with Ammonius Saccas and his disciples, who started the Eclectic Theosophical system."

"Because it has Societies for the prevention of physical cruelty to animals, and none with the object of preventing the moral cruelty practiced on human beings. Because it encourages, legally and tacitly, vice under every form, from the sale of whiskey down to forced prostitution and theft brought on by starvation wages..."

"Children should above all be taught self-reliance, love for all men, altruism, mutual charity, and more than anything else, to think and reason for themselves... Aim at creating free men and women, free intellectually, free morally, unprejudiced in all respects, and above all things, unselfish."

"How, then, can it be thought possible for a man to enter the “straight gate” of occultism when his daily and hourly thoughts are bound up with worldly things, desires of possession and power, with lust, ambition, and duties which, however honorable, are still of the earth...? Even the love for wife and family — the purest as the most unselfish of human affections is a barrier to real occultism... What lover... would not break the happiness of every other man and woman around him to satisfy the desire of one whom he loves? This is but natural... in the light of the code of human affections; less so, in that of divine universal love. p. 60"

"I speak "with absolute certainty" only so far as my own personal belief is concerned. Those who have not the same warrant for their belief as I have, would be very credulous and foolish to accept it on blind faith. Nor does the writer believe any more than her correspondent and his friends in any "authority" let alone "divine revelation"!"

"For, while the heart is full of thoughts for a little group of selves, near and dear to us, how shall the rest of mankind fare in our souls? What percentage of love and care will there remain to bestow on the “great orphan”? And how shall the “still small voice” make itself heard in a soul entirely occupied with its own privileged tenants? What room is there left for the needs of Humanity en bloc...? He who would profit by the wisdom of the universal mind, has to reach it through the whole of Humanity without distinction of race, complexion, religion, or social status. It is altruism, not ego-ism even in its most legal and noble conception, that can lead the unit to merge its little Self in the Universal Selves. It is... to this work that the true disciple of true Occultism has to devote himself if he would obtain... divine Wisdom and Knowledge. p. 62"

"We are in the Kali Yuga [Sanskrit term meaning Dark Age] and its fatal influence is a thousand-fold more powerful in the West than it is in the East; hence the easy preys made by the Powers of the Age of Darkness in this cyclic struggle, and the many delusions under which the world is now laboring. One of these is the relative facility with which men fancy they can get at the "Gate" and cross the threshold of Occultism without any great sacrifice. It is the dream of most Theosophists, one inspired by desire for Power and personal selfishness, and it is not such feelings that can ever lead them to the coveted goal. For, as well said by one believed to have sacrificed himself for Humanity--"Strait is the gate and narrow is the way which leadeth unto life" eternal, and therefore "few there be that find it." (Matthew 7:14) So strait indeed, that at the bare mention of some of the preliminary difficulties the affrighted Western candidates turn back and retreat with a shudder... Let them stop here and attempt no more in their great weakness. For if, while turning their backs on the narrow gate, they are dragged by their desire for the Occult one step in the direction of the broad and more inviting gates of that golden mystery which glitters in the light of illusion, woe to them!"

"Maitreya is the secret name of the Fifth Buddha, and the Kalki Avatar of the Brahmins - the last Messiah who will come at the culmination of the Great Cycle."

"Nothing of that which is conducive to help man, collectively or individually, to live — not "happily" — but less unhappily in this world, ought to be indifferent to the Theosophist-Occultist. It is no concern of his whether his help benefits a man in his worldly or spiritual progress; his first duty is to be ever ready to help if he can, without stopping to philosophize."

"The purpose of this book is exactly expressed in its title, “The Key to Theosophy,” and needs but few words of explanation. It is not a complete or exhaustive text-book of Theosophy, but only a key to unlock the door that leads to the deeper study."

"Wisdom and Truth are synonymous terms, and that which is false or well-known representative of the Church of England, that the Sermon of the Mount would, in its practical application, mean utter ruin for his country less than three weeks;"

"The possible truths, hazily perceived in the world of abstraction, like those inferred from observation and experiment in the world of matter, are forced upon the profane multitudes, too busy to think for themselves, under the form of Divine revelation and scientific authority. But the same question stands open from the days of Socrates and Pilate down to our own age of wholesale negation: is there such a thing as absolute truth in the hands of any one party or man? Reason answers, "there cannot be." There is no room for absolute truth upon any subject whatsoever, in a world as finite and conditioned as man is himself. But there are relative truths, and we have to make the best we can of them."

"I ask you also to remember that, on this important occasion, my voice is but the feeble echo of other more sacred voices, and the transmitter of the approval of Those whose presence is alive in more than one true Theosophical heart, and lives, as I know, preeminently in yours. May the assembled Society feel the warm greeting as earnestly as it is given, and may every Fellow present, who realizes that he has deserved it, profit by the Blessings sent... It must be remembered... that it (Theosophical Society) was intended to stem the current of materialism... For by “materialism” is meant not only an anti-philosophical negation of pure spirit, and, even more, materialism in conduct and action — brutality, hypocrisy, and, above all, selfishness — but also the fruits of a disbelief in all but material things, a disbelief which has increased enormously during the last century... The function of Theosophists is to open men’s hearts and understandings to charity, justice, and generosity, attributes which belong specifically to the human kingdom and are natural to man when he has developed the qualities of a human being. Theosophy teaches the animal-man to be a human-man; and when people have learnt to think and feel as truly human beings should feel and think, they will act humanely, and works of charity, justice, and generosity will be done spontaneously by all."

""There is often greater martyrdom to live for the love of, whether man or an ideal, than to die" is a motto of the Mahatmas."

"To doubt the exalted wisdom of the religion of... the Church of England, or again of our great modern scientists, is to sin against the Holy Ghost and Culture. Woe unto him who refuses to recognize the World's "Elect."...their "wisdom" is at best -- "terrestrial, psychic, devilish.""

"There is no religion higher than truth."

"Valuing freedom of thought above all things as the only way of reaching at some future time that Wisdom, of which every Theosophist ought to be enamored, we recognize the right to the same freedom in our foes as in our friends."

"One of Baratynsky’s major themes was man’s alienation from nature with the rise of industrialization. In this he went against the grain of popularity at the time;"

"The mysterious power of harmony Will expiate a heavy delusion And tame a revolting desire."

"We are not masters of ourselves and in our days of youthful folly we hasten to give premature vows the omniscient Fate shall ridicule."

"Just thought and thought! Poor artist of the word! High priest of thought! You cannot flee; The word holds all: the world and man, Death, life, and ever-unveiled truth. (1840)"

"My intellect has been shaped under the sign of Spinoza's words, and it has tried not to be astounded, not to laugh, not to cry, but to understand."

"From the great creations of Spinoza, as from distant stars, light takes several centuries to reach us. Only the psychology of the future will be able to realize the ideas of Spinoza."