People From Naples

"I was born in the summer and it is the season that I love the most and that represents me. The best memory is that of my past birthdays. I have wonderful memories related to my holidays. In general, even now I love to celebrate the day I was born, I always have this beautiful image in which I celebrate life that makes me feel happy."

"How was supporting Roby Facchinetti? I discovered that besides being the myth of music we all know, he is a wonderful person. He has eyes that express all of his big heart and legendary talent. For me it is a real honor to be next to him, he has a lot to teach on both an artistic and a human level. I can't wait for the filming of our docufilm to begin, I already know that it will be a great emotion to be able to experience a wonderful story of which Roby was a great protagonist up close."

"I feel lucky because I didn't start from social media and then start studying acting. I come from a school background, I started studying theater and cinema as a child, working on the scenes and on memory until death. The web has always been my means of sharing with the public, I used social media to bring my work there too. I don't feel the pressure of a conflict with the work of an actress, even if occasionally someone confuses things. I think everyone can do everything but you have to study. I'm for the meritocracy, I don't like those who reach the top because they already have a million followers."

"A book at 17. You had the courage to expose yourself a lot. When they proposed it to me I was skeptical, I thought I was too young to have anything to tell. We didn't have a story and it couldn't be a biography: at less than 18, what biography do you want to do? But after the first meetings with the ghost writer, many arguments came up talking. I try to explain the feeling: there were strong things inside me, I felt I was a young girl who talked about her to her generation, but who also lives an unusual life compared to other teenagers."

"Where would you like to go? In America, although there are many Italian directors with whom I would love to work, from Muccino to Sorrentino. Then I am fascinated by the world of conduction: if I had to think big I would aim for Sanremo, which is an institution for our country. I like the recited monologues, the staircase, those wonderful dresses."

"What memory do you have of the first day on set? I was very excited, and I was lucky enough to share the experience with wonderful people who have always reassured me when I had uncertainties or doubts. Some time later, they told me that at the beginning it is as if I had jumped without a parachute and I think they are right: with a little ingenuity and the desire to give my best, I was able to enjoy the trip in the round, without limits."

"There is still a long way but the model of conjugation between synodality and primacy certainly opens a fruitful way."

"Canon Law, which teaches how to correctly interpret and apply the Church's law, is a body of law founded on natural and divine law which are the ultimate parameters of justice that ecclesiastical authority must follow. Therefore, Canon Law grants all the necessary tools to those who exercise authority so they can adapt the rigor and the requirements of the law to be justly applied in concrete cases, that is to say, that the demands of charity and mercy cannot be forgotten in applying the law."

"Since this office has also been entrusted to me, each element takes on a deeper meaning."

"People come from all over the world to visit the famous excavations of Pompei, people of different faiths, people of no faith. And this is an opportunity for interreligious dialogue and missionary work. Precisely for this reason the Basilica's facade is a monument to universal peace and it is here that the Holy Father will pray for the salvation of the world."

"When we speak of stripping, we speak of our God. It is a biblical perspective, spelled out in the letter to the Philippians which says God stripped himself. When we speak of this, we speak of the core of our faith which St. Francis wanted to express and imitate."

"Thus the facts demonstrate that, while the epoch of nationalities was coming to a close with the national reconstitution of the last remaining peoples yet to accomplish it, the epoch of empires of super-States was opening, bringing colossi which dwarfed the great empires of history."

"The stronger and more powerful a state, the highest and richer the life of its inhabitants."

"This idea of the state as a force (which as a result of the current general state of ignorance is seen as a German Prussian idea) is plainly a Latin and Italian one. It is directly linked with the intellectual tradition of Rome and was refurbished by Machiavelli’s political philosophy."

"I believe in the legal and social necessity of penalties, for penalties are not made only for delinquents. Penalties are made for all, because their essential function is to hold in sight of all citizens a threat of consequences, which operates powerfully as a psychologic motive, and does cause most citizens to observe the law."

"The nation that refuses to behave nationalistically, when all the other nations are doing so, is fatally destined to die."

"Woe betide the Italian people if, while others are engaging in super-imperialism, they do not at least engage in nationalism!"

"In sociology, just as in biology, uniformity and immobility are death."

"T[he clerks who are blackmailing the State, the politicking socialists, and the full-belly fanatics are not part of the nation. Nationality is a spiritual fact, not a physical phenomenon. It is not people who are born and live in the national territory who belong to the nation, but those who feel spiritually bound to it."

"Thus liberalism, democracy, and socialism appear to be, as they are in reality, not only the offspring of one and the same theory of government but also logical derivations one of the other. Logically, developed liberalism leads to democracy; the logical development of democracy issues into socialism. It is true that for many years, and with some justification, socialism was looked upon as antithetical to liberalism. But the antithesis is purely relative and breaks down as we approach the common origin and foundation of the two doctrines, for we find that the opposition is one of method, not of purpose. The end is the same for both, namely, the welfare of the individual members of society. The difference lies in the fact that liberalism would be guided to its goal by liberty, whereas socialism strives to attain it by the collective organization of production."

"Fascism replaces, therefore, the old atomistic and mechanical state theory that was at the basis of the liberal and democratic doctrines with an organic and historic concept… The important thing is to ascertain that this organic concept of the state gives to society a continuous life over and beyond the existence of the several individuals."

"The relations, therefore, between state and citizens are completely reversed by the fascist doctrine. Instead of the liberal-democratic formula, ‘society for the individual,’ we have, ‘individuals for society’ with this difference, however: that while the liberal doctrines eliminated society, fascism does not submerge the individual in the social group. It subordinates him but does not eliminate him, the individual as a part of his generation ever remaining an element of society however transient and insignificant he may be."

"For liberalism, the individual is the end and society the means… For fascism, society is the end, individuals the means, and its whole life consists in using individuals as instruments for its social ends. The state, therefore, guards and protects the welfare and development of individuals not for their exclusive interest but because of the identity of the needs of individuals with those of society as a whole."

"Fascism on the other hand, faces squarely the problem of the right of the state and of the duty of individuals. Individual rights are only recognized insofar as they are implied in the rights of the state. In this preeminence of duty we find the highest ethical value of fascism."

"Fascism does not look upon the doctrine of economic liberty as an absolute dogma. It does not refer economic problems to individual needs, to individual interest, to individual solutions. On the contrary, it considers the economic development, and especially the production of wealth, as an eminently social concern, wealth being for society an essential element of power and prosperity."

"Fascism discovers sovereignty to be inherent in society when it is juridically organized as a state. Democracy, therefore, turns over the government of the state to the multitude of living men that they may use it to further their own interests; fascism insists that the government be entrusted to men capable of rising above their own private interests and of realizing the aspirations of the social collectivity, considered in its unity and in its relation to the past and future. Fascism, therefore, not only rejects the dogma of popular sovereignty and substitutes for it that of state sovereignty, but it also proclaims that the great mass of citizens is not a suitable advocate of social interests for the reason that the capacity to ignore individual private interests in favor of the higher demands of society and of history is a very rare gift and the privilege of the chosen few."

"Fascism therefore has transformed the labor union, that old revolutionary instrument of syndicalistic socialists, into an instrument of legal defense of the classes both within and without the law courts. This solution may encounter obstacles in its development (the obstacles of malevolence, of suspicion of the untried, of erroneous calculation, etc.), but it is destined to triumph even though it must advance through progressive stages."

"Rocco was one of the foremost juridical thinkers of his generation, the leading ideologue of the Italian Nationalist Association, and the man who, as Mussolini's Minister of Justice between January 1925 and July 1932, planned the laws which were the basis of Fascism's transformation from government into totalitarian state."

"Rocco saw the modern era as a long war between the forces of social cohesion and individualism."

"Men first feel necessity, then look for utility, next attend to comfort, still later amuse themselves with pleasure, thence grow dissolute in luxury, and finally go mad and waste their substance. (Gli uomini prima sentono il necessario, dipoi badanoall’utile, appresso avvertiscono il comodo, più innanzi sidilettano del piacere, quindi si dissolvono nel lusso, e finalmente impazzano in istrappazzar le sostanze.)"

"Verum esse ipsum factum"

"In any case, the unified social science that Marx sought to develop and for which he laid the epistemological foundations (not to be confused, of course, with the philosophical foundations) was the “new science” advocated more than a century earlier by Giambattista Vico."

"Vico and Foscolo had already warned us: where there is a tomb, there is civilization, which presupposes a community between the living and the dead. It is the horizon of celebration and the sacred, and it is the understanding of how end and beginning are inextricably linked. Knowledge, in itself, usually marks the end of an adventure, placing itself in the moment when Orpheus turns to look at Eurydice, sees her, and, seeing her, loses her forever."

"Uniform ideas originating among entire peoples unknown to each other must have a common ground of truth."

"No, I never plan my stories. A detailed outline is enough for me to lose interest in the whole thing. Even a brief oral summary makes the desire to write what I have in mind vanish. I am one of those who begin to write knowing only a few essential features of the story they intend to tell. The rest they discover line by line."

"I can’t give you a precise answer. It may have had its origin in the death of a friend of mine, or in a crowded wedding celebration, or perhaps in the need to return to themes and images of an earlier book, ‘The Lost Daughter.’ One never knows where a story comes from; it’s the product of a variety of suggestions that, together with others that you are not aware of and never will be, excite your mind."

"I can’t say precisely. I don’t think anyone really knows how a story takes shape. When it’s done you try to explain how it happened, but every effort, at least in my case, is insufficient. There is a before, made up of fragments of memory, and an after, when the story begins. But before and after, I have to admit, are useful only in answering your question now in an intelligible way."

"Later, every form of religious belief seemed absurd to me, and death was as if disfigured. [...] Today I would never say: he has gone away. I’ve lost the sense of the crossing over: nothing goes up to heaven, we don’t move to another world, we don’t return, we aren’t reborn. We remain definitively immobile; death is the last point on the segment of life that has chanced to be ours."

"Certainly, female writing exists, but mainly because even writing is powerfully conditioned by the historical-cultural construction that is gender. That said, gender has an increasingly wide mesh, its rules have been relaxed, and it is more and more difficult to reconstruct what has influenced and formed us as writers…"

"I believe that they have put a spotlight on what women have always known and have always been more or less silent about. Patriarchal domination, even — despite appearances — in the West, is still very entrenched, and each of us, in the most diverse places, in the most varied forms, suffers the humiliation of being a silent victim or a fearful accomplice or a reluctant rebel or even a diligent accuser of victims rather than of the rapists. Paradoxically, I don’t feel that there are great differences between the women of the Neapolitan neighborhood whose story I told and Hollywood actresses or the educated, refined women who work at the highest levels of our socioeconomic system…"

"I don’t know if my writing has the energy you say it does. Of course, if that energy exists, it’s because either it finds no other outlets or, consciously or not, I’ve refused to give it other outlets. Of course, when I write, I draw on parts of myself, of my memory, that are agitated, fragmented, that make me uncomfortable. A story, in my view, is worth writing only if its core comes from there."

"The desire to protect animals derives inevitably from better acquaintance with them, from the realization that they are sensitive and intelligent creatures, affectionate and seeking affection, powerless in a cruel and incomprehensible world, exposed to all the whims of the master species. According to the animal haters, those who are fond of animals are sick people. To me it seems just the other way around, that the love for animals is something more, not something less. As a rule, those who protect animals have for them the same feeling as for all the other defenseless or abused creatures: the battered or abandoned children, the sick, the inmates of penal or mental institutions, who are so often maltreated without a way of redress. And those who are fond of animals don't love them for their "animality" but for their "humanity" — their "human" qualities. By which I mean the qualities humans display when at their best, not at their worst. Man's love for the animal is, at any rate, always inferior in intensity and completeness to the love the animal has for the human being that has won its love. The human being is the elder brother, who has countless different preoccupations, activities and interests. But to the animal that loves a human being, this being is everything. That applies not only to the generous, impetuous dog, but also to the more reserved species, with which it is more difficult to establish a relationship without personal effort and plenty of patience."

"Many of the medical men who have denounced the practice of vivisection as inhuman, fallacious and dangerous have been among the most distinguished in their profession. Rather than a minority, they ought to be called an élite. And in fact, opinions should not only be counted — they should also be weighed. The first great medical man who indicated that vivisection is not just inhuman and unscientific, but that it is unscientific because it is inhuman was Sir Charles Bell … At the time the aberration of vivisection began to take root in its modern form, he declared that it could only be practiced by callous individuals, who couldn't be expected to penetrate the mysteries of life."

"The moral sense is at the root of pity. Pity means compassion — the capacity to resent someone else's suffering as if it were one's own. The absence of pity is a mark of obtuseness: incapacity of identifying oneself with those who are in pain or downtrodden. Worthy of pity are mainly mistreated or bereaved children, the old, the sick, all those that are helpless and abused. This includes the majority of animals. And we mustn't ask ourselves whether or not they are able to go to heaven, whether or not they are able to reason, or to speak, or to count, or to vote, but we must ask ourselves only one question: "Are they able to suffer?" And it is their misfortune that they are only too able to suffer."

"Man is a moral creature. The moral sense is so deeply rooted in human beings that no thief, no murderer has ever asked the abrogation of the penalties against theft and murder. All the laws that have ruled human organization in the past and rule them at present are based on the moral sense: on what is right and wrong. And no religion, no legislature has ever deemed it necessary to define right and wrong, because no one has any doubt as to the meaning of these terms. Only the worshippers of the pseudoscience of modern times regard morality and immorality, justice and injustice, good and evil, as anti-scientific concepts, since it is not possible to reproduce them in a laboratory. … The reasonings of the vivisectionists are unscientific because they don't take into account the intangible realities of life. The moral law is one such intangible reality: And it is the incomprehension of this reality that marks the inescapable failure of experimental science when applied to living beings, with its inevitable sequence of tragic errors."

"It is difficult to become familiar with animals without becoming fond of them, provided one doesn't wish to domineer them. I have never heard that love for animals has changed to hate, but many cases where the opposite happened. Many hunters, obliged to observe the animals while stalking them, in time grow increasingly reluctant to kill them, and finally wish to become wardens in the national parks, to help protect them. Very few vivisectors seem to be hampered by this natural evolution that leads to the love and respect of the animals through a deeper knowledge of them."

"is an enchanted thing like the glaze on a katydid-wing subdivided by sun till the nettings are legion. Like Gieseking playing Scarlatti;like the apteryx-awl as a beak, or the kiwi's rain-shawl of haired feathers, the mind feeling its way as though blind, walks with its eyes on the ground.It has memory's ear that can hear without having to hear. Like the gyroscope's fall, truly unequivocal because trued by regnant certainty,it is a power of strong enchantment. It is like the dove- neck animated by sun; it is memory's eye; it's conscientious inconsistency.It tears off the veil; tears the temptation, the mist the heart wears, from its eyes -- if the heart has a face; it takes apart dejection. It's fire in the dove-neck'siridescence; in the inconsistencies of Scarlatti. Unconfusion submits its confusion to proof; it's not a Herod's oath that cannot change."

"Domenico Scarlatti produced the vast body of instrumental music for which he’s best known, and in particular the keyboard sonatas. These works extended the genre immeasurably, introducing a virtuosity and brilliance that broke new ground."

"Tanto è miser l'uom quant' ei si riputa."

"L'invidia, figliuol mio, se stessa macera, E si dilegua come agnel per fascino."