People From Brighton

"Advertisement is an absolute necessity of modern life, and if it can be made beautiful as well as obvious, so much the better for the makers of soap and the public who are likely to wash."

"The poster first of all justified its existence on the grounds of utility, and should it further aspire to beauty of line and colour, may not our hoardings claim kinship with the galleries, and the designers of affiches pose proudly in the public eye as the masters of Holland Road or Bond Street Barbizon (and, recollect, no gate money, no catalogue)?"

"What view the bill-sticker and sandwich man take of the subject I have yet to learn. The first is, at least, no bad substitute for a hanging committee, and the clothes of the second are better company than somebody else’s picture, and less obtrusive than a background of stamped magenta paper."

"One’s ears are weary of the voice of the art teacher who sits like the parrot on his perch, learning the jargon of the studios, making but poor copy and calling it criticism. We have had enough of their omniscience, their parade of technical knowledge, and their predilection for the wrong end of the stick."

"The only place in London where one can forget that it is Sunday."

"When an Englishman has professed his belief in the supremacy of Shakespeare amongst all poets, he feels himself excused from the general study of literature. He also feels himself excused from the particular study of Shakespeare."

"Pope has more virulence and less vehemence than any of the great satirists. His character of Sporus is the perfection of satirical writing. The very sound of words scarify before the sense strikes."

"How few of our young English impressionists knew the difference between a palette and a picture! However, I believe that Walter Sickert did — sly dog!"

"His sketches were numerous and so were his mistakes."

"Oscar loved purple and gold, Aubrey put everything down in black and white. And while every connoisseur declared that line of the artist superb, there were others who deplored that he did not know where to draw it."

"I see you have a feeling for draperies, and I suggest you cultivate it."

"He was shy, nervous, and self-conscious, without any of the intellectual assurance and ease so characteristic of him eighteen months later when his success was unquestioned."

"Imitable, Aubrey, imitable, surely."

"Superbly premature as the flowering of his genius was, still he had immense development, and had not sounded his last stop. There were great possibilities in the cavern of his soul, and there is something macabre and tragic in the fact that one who added another terror to life should have died at the age of a flower."

"[The steady-state theory] was a minority view, but [Hoyle] and a few like-minded theorists were able to keep the plate spinning for years. Another Cambridge luminary, Martin Ryle, finally brought it crashing down. An irascible, hardheaded experimenter, Ryle thought theorists like Hoyle were daffy. In a colloquium on sunspots, Mitton reports, Ryle became so incensed by Hoyle's speculations that he dashed to the blackboard and angrily erased the equations."

"We must put our energies into solving the difficult problems, in many disciplines, which are involved in renewable sources - on which both the developed and the developing countries must eventually depend."

"If we are to survive, we must not accept the official indoctrination of the purpose of nuclear 'power' stations, radiation health risks, the 'need' for further nuclear weapons and the reality of nuclear war."

"The benefits of medical research are real - but so are the potential horrors of genetic engineering and embryo manipulation. We devise heart transplants, but do little for the 15 million who die annually of malnutrition and related diseases. Our cleverness has grown prodigiously - but not our wisdom."

"[Ryle] lived through an epic period of scientific history, starting his career in the turmoil of wartime electronic countermeasures, and turning eventually to a deep concern about the future of mankind in the age of nuclear power and warfare."

"The glorious years of discovery in radio astronomy in the Cavendish Laboratory, Cambridge were dominated by the personality of Martin Ryle."

"Such in outline is the official theory. I shall often speak of it, with deliberate abusiveness, as "the dogma of the Ghost in the Machine." I hope to prove that it is entirely false, and false not in detail but in principle. It is not merely an assemblage of particular mistakes. It is one big mistake and a mistake of a special kind. It is, namely, a category mistake. It represents the facts of mental life as if they belonged to one logical type or category (or range of types or categories), when they actually belong to another. The dogma is therefore a philosopher’s myth."

"The mind is its own place and in his inner life each of us lives the life of a ghostly Robinson Crusoe. People can see, hear and jolt one another’s bodies, but they are irremediably blind and deaf to the workings of one another’s minds and inoperative upon them."

"A myth is, of course, not a fairy story. It is the presentation of facts belonging to one category in the idioms appropriate to another. To explode a myth is accordingly not to deny the facts but to re-allocate them."

"There is a doctrine about the nature and place of the mind which is prevalent among theorists, to which most philosophers, psychologists and religious teachers subscribe with minor reservations. Although they admit certain theoretical difficulties in it, they tend to assume that these can be overcome without serious modifications being made to the architecture of the theory.... The official doctrine, which hails chiefly from Descartes, is something like this. With the doubtful exceptions of idiots and infants in arms every human being has both a body and a mind. Some would prefer to say that every human being is both a body and a mind. His body and his mind are ordinarily harnessed together, but after the death of the body his mind may continue to exist and function."

"The term philosophy of mind came into currency in the English-speaking world in the 1950's, largely as a description of the debates initiated by Gilbert Ryle's pioneering book The Concept of Mind, published in 1949. Ryle's book was a polemic against the Cartesian idea that mental states are states of an immaterial substance. This polemic, and the ensuing discussion, turned on the question of the reducibility of mental events to behavioral dispositions. Ryle's central argument was that we had misconceived the "logic" of such words as "belief," "sensation," "conscious," etc. He thought that the traditional, Cartesian theory of mind, had "misconstrued the type-distinction between disposition and exercise into its mythical bifurcation of unwitnessable mental causes and their witnessable physical effects" (pg 32). Ryle's attempt to do philosophy of mind as conceptual analysis was founded on the pre-Quinean idea that philosophical puzzles arose out of misunderstandings of the logic of our language."

"To see is one thing; to picture or visualise is another. A person can see things, only when his eyes are open, and when his surroundings are illuminated; but he can have pictures in his mind’s eye, when his eyes are shut and when the world is dark."

"Contemporary philosophers have exercised themselves with the problem of our knowledge of other minds. Enmeshed in the dogma of the ghost in the machine, they have found it impossible to discover any logically satisfactory evidence warranting one person in believing that there exist minds other than his own. I can witness what your body does, but I cannot witness what your mind does, and my pretensions to infer from what your body does to what your mind does all collapse, since the premises for such inferences are either inadequate or unknowable."

"It is of first-rate importance to notice from the start that stupidity is not the same thing, or the same sort of thing, as ignorance. There is no incompatibility between being well-informed and being silly, and a person who has a good nose for arguments or jokes may have a bad head for facts."

"Myths often do a lot of theoretical good, while they are still new."

"As a journalist, my job is to be dispassionate. Suddenly to be the centre of a story and to be crying, it made me feel very insecure."

"The Nazi murder squads just wouldn't waste a bullet on a child. I just couldn't process that. I couldn't handle it."

"Of patience there is this to be said. To be patient is to suffer. By their fruits men know one another, but by their sufferings they are what they are. And suffering is not merely the endurance of physical or mental anguish, but of joy also. A rabbit caught in a trap may be supposed to suffer physical anguish : but it suffers nothing else. The man crucified may be supposed to suffer physical & mental anguish, but he suffers also intense happiness and joy. The industrialist workman is often simply as a rabbit in a trap ; the artist is often as a man nailed to a cross. In patience souls are possessed. No lower view of the matter will suffice."

"That state is a state of Slavery in which a man does what he likes to do in his spare time and in his working time that which is required of him. This state can only exist when what a man likes to do is to please himself. ¶ That state is a state of Freedom in which a man does what he likes to do in his working time and in his spare time that which is required of him. This state can only exist when what a man likes to do is to please God."