Non Fiction Authors

"Yes, death, — the hourly possibility of it, — death is the sublimity of life."

"This earth will be looked back on like a lowly home, and this life of ours be remembered like a short apprenticeship to duty."

"I do not say the mind gets informed by action, — bodily action; but it does get earnestness and strength by it, and that nameless something that gives a man the mastership of his faculties."

"To understand at all what life means, one must begin with Christian belief. And I think knowledge may be sorrow with a man unless he loves."

"If we once — and for so long — lived in balance with nature and each other, we should be able to do so again. The catastrophe that’s overtaking us has deep roots, but our previous state of natural anarchy reaches much further into our shared history."

"Victor Frankenstein and his creation perish, of course; his “Adam” is as doomed as he is. If this monster cannot be saved by his father/creator, however, today’s cyborg/robot/Artificial Intelligence products do expect to be saved. For those at the forefront of technological innovation today, there will be no return to a previous, monster-free state."

"Democratic forms have always cloaked the rule of elites."

"Cities and factories are never at base freely chosen by the people inside them; domination keeps them there. Aristophanes put it well in his 414 BC creation The Birds: "A city must rise, to house all the birds; then you must fence in the air, the sky, the earth, and must surround it by walls, like Babylon.""

"Urban reality is primarily about trade and commerce, with a nearly total dependence on support from external areas for continued existence. To guarantee such an artificial subsistence, city fathers turn inevitably to war, that chronic civilizational staple."

"In Genesis, the Bible's first book, woman is born from the body of man. The Fall from Eden represents the demise of hunter-gatherer life, the expulsion into agriculture and hard labor. It is blamed on Eve, of course, who bears the stigma of the Fall. Quite an irony, in that domestication is the fear and refusal of nature and woman, while the Garden myth blames the chief victim of its scenario, in reality."

"Division of labor is central to our way of life. Each person must perform as a tiny cog in a big machine. If, on the other hand, your primary goal is wholeness, egalitarianism, autonomy, and an intact world, then there's quite a lot wrong with it."

"You hear people say that all the time: "You can't put the genie back in the bottle"; "you're asking people to forget." But that's just another attempt to rationalize craziness by calling it human nature. And it's a variant of the old racist intelligence theory: because the Hopi didn't invent backhoes, they must not be curious. Sure, people are naturally curious but about what? Would you or I aspire to create the neutron bomb? Of course not. But the fact that I don't want to create a neutron bomb doesn't mean I'm not curious. Curiosity is not value-free. Certain types of curiosity arise from certain mindsets, and our culture's curiosity follows the logic of alienation not simple wonder, or the desire to learn."

"There's been a revolution in the fields of anthropology and archaeology over the past thirty years, and increasingly people are coming to understand that life before agriculture and domestication — of animals and ourselves — was in fact largely one of leisure, intimacy with nature, sensual wisdom, gender equality, and health."

"Considering that our culture invented napalm and nuclear weapons, I'm not sure we're in a position to judge the smaller scale violence of other cultures. But it's important to note that none of the cannibal or headhunting groups were true hunter-gatherers. They had already begun to use agriculture. It is now generally conceded that agriculture usually leads to a rise in labor, a decrease in sharing, an increase in violence, and a shorter life expectancy. This is not to say that all agricultural societies are violent, but rather that violence is by and large not characteristic of true hunter-gatherers."

"Culture has led us to betray our own aboriginal spirit and wholeness, into an ever-worsening realm of synthetic, isolating, impoverishing estrangement. Which is not to say that there are no more everyday pleasures, without which we would loose our humanness. But as our plight deepens, we glimpse how much must be erased for our redemption."

"Anarchism is the attempt to eradicate domination. This includes not only such obvious forms as the nation-state, with its routine use of violence and the force of law, and the corporation, with its institutionalized irresponsibility, but also such internalized forms as patriarchy, racism, homophobia. Also it is the attempt to expose the ways our philosophy, religion, economics, and other ideological constructions perform their primary function, which is to rationalize or naturalize — make seem natural — the domination that pervades our way of life: the destruction of the natural world or of indigenous peoples, for example, comes not from the result of decisions actively made and actions pursued, but instead, so we convince ourselves, as a manifestation of Darwinian selection, or God's will, or economic exigency. Beyond that, Anarchism is the attempt to look even into those parts of our everyday lives we accept as givens, as part of the universe, to see how they, too, dominate us or facilitate our domination over others. ... Most fundamentally, I would see Anarchism as a synonym for anti-authoritarianism."

"All of us prefer what is friendly, sincere, pleasant - nice. But in an immiserated world of pervasive and real crisis, which should be causing all of us to radically reassess everything, the nice can be the false."

"Postmodernism contemporaneity, a morass of deferred solutions on every level, featuring ambiguity, the refusal to ponder either origins or ends, as well as the denial of oppositional approaches, "the new realism." Signifying nothing and going nowhere, pm [postmodernism] is an inverted millenarianism, a gathering fruition of the technological "life"-system of universal capital."

"The most influential specific postmodern approach has been Jacques Derrida's, known since the 60's as deconstruction. Postmodernism is philosophy means above all the writings of Derrida, and this earliest and most extreme outlook has found a resonance well beyond philosophy, in the popular culture and its mores."

"It is clear that a retreat from the social, based largely on the experience of defeat and consequent resignation, promotes the personal as the only possible terrain of authenticity."

"The mental disorder of going along with things as they are is now treated almost entirely by biochemicals, to reduce the individuals's consciousness of socially induced anguish, tranquilizers are now the world's most widely prescribed drugs, and antidepressants set record sales as well. Temporary relief - despite side effects and addictive properties - is easily obtained, while we are all ground down a little more."

"Stress, loneliness, depression, boredom—the madness of everyday life. Ever-greater levels of sadness, implying a recognition, on the visceral level at least, that things could be different. How much joy is there left in the technological society, this field of alienation and anxiety."

"We can either passively continue on the road to utter domestication and destruction or turn in the direction of joyful upheaval, passionate and feral embrace of wildness and life that aims at dancing on the ruins of clocks, computers and that failure of imagination and will called work. Can we justify our lives by anything less than such a politics of rage and dreams?"

"Never before have people been so infantalized, made so dependent on the machine for everything; as the earth rapidly approaches its extinction due to technology, our souls are shrunk and flattened by its pervasive rule. Any sense of wholeness and freedom can only return by the undoing of the massive division of labour at the heart of technological progress. This is the liberatory project in all its depth."

"When Taylor began his efforts at the Midvale Steel Company in the 1880s, several members of the American Society of Mechanical Engineers were likewise interested in labor management. Industrial capitalism was running up against renewed resistance from the growing ranks of labor, still committed to a sense of work integrity and craftsmanship. Task management, or scientific management as it came to be called, began to take shape in the eighties as the way to break the worker's threatening resistance. The heart of this approach is the systematic reduction of work into discrete, routinized tasks, totally separated from any policy decisions about the job. ... For capitalism to be firmly in control, it must monopolize information and techniques as surely as it controls the rest of the means of production. The worker must be permitted only to perform certain specific narrow tasks as planned by management."

"To wonder what was so radical about a movement which seemed to demand "only" the cessation of fraudulent work, is to fail to perceive the inner truth of the valid assumption, made on every side, of the connection between frame-breaking and sedition. As if the fight by the producer for the integrity of his work-life can be made without calling the whole of capitalism into question. The demand for the cessation of fraudulent work necessarily becomes a cataclysm, an all-or-nothing battle insofar as it is pursued; it leads directly to the heart of the capitalist relationship and its dynamic."

"The attack of the Luddites was not occasioned by the introduction of new machinery, however, as is commonly thought, for there is no evidence of such in 1811 and 1812 when Luddism proper began. Rather, the destruction was leveled at the new slip-shod methods which were ordered into effect on the extant machinery. Not an attack against production on economic grounds, it was above all the violent response of the textile workers (soon joined by others) to their attempted degradation in the form of inferior work; shoddy goods — the hastily-assembled "cut-ups," primarily — was the issue at hand."

"Everyone can feel the nothingness, the void, just beneath the surface of everyday routines and securities."

"The process of transforming all direct experience into the supreme symbolic expression, language, monopolizes life. Like ideology, language conceals and justifies, compelling us to suspend our doubts about its claim to validity. It is the root of civilization, the dynamic code of civilization's alienated nature. As the paradigm of ideology, language stands behind all of the massive legitimation necessary to hold civilization together. It remains for us to clarify what forms of nascent domination engendered this justification, made language necessary as basic means of repression"

"Logically, humanity itself will also become a domesticate of this order as the world of production processes us as much as it degrades and deforms every other natural system."

"Domestication involved the initiation of production, vastly increased divisions of labor, and the completed foundations of social stratification. This amounted to an epochal mutation both in the character of human existence and its development, clouding the latter with ever more violence and work."

"Agriculture has been and remains a “catastrophe” at all levels, the one which underpins the entire material and spiritual culture of alienation now destroying us. Liberation is impossible without its dissolution"

"You have been told that God is a loving, gracious, merciful, kind, compassionate, wonderful, and good sky fairy who runs a day care in the sky and has a bucket of suckers for everyone because we're all good people. That is a lie... God looks down and says 'I hate you, you are my enemy, and I will crush you,' and we say that is deserved, right and just, and then God says 'Because of Jesus I will love you and forgive you.' This is a miracle."

"If you really want to be a rebel get a job, cut your grass, read your bible, and shut up. Because no one is doing that."

"Everyone is sinning, so it's no longer rebellious to sin. You're just a conformist if you're drunk; and naked; driving around in a loud motorcycle; smoking cigarrettes; breaking commandments; getting pregnant out of wedlock. Everyone's done that. That's so tired!"

"A pacifist has a lot of difficulty reconciling pacifism with scripture."

"I'll preach anywhere. If it's a round trip ticket to preach in hell, I'll take it—as long as it's round trip."

"Ultimately I think the difference between reading the Bible and studying it is making the connections between who Jesus is and what he's done."

"…the truths of Christianity are constant, unchanging, and meant for all people, times, and places. But the methods by which truth is articulated and practiced must be culturally appropriated, and therefore constantly translated …if doctrine is constant and practice is constantly changing, the result is living orthodoxy."

"I study the Bible all week, pray to the Lord, and then I speak from my heart. It's all about brutal honesty."

"It is imperative that Christians be like Jesus, by living freely within the culture as missionaries who are as faithful to the Father and His gospel as Jesus was in His own time and place."

"The same bond which unites believers to Christ binds them to each other. The love which is exercised towards the Head extends to the members. The union itself necessarily involves a union of affection. Those who love Christ love those who are like Him and those who are beloved by Him."

"The ancient idea that God sends epidemics and pestilences as punishment for the sins of His people has been widely proclaimed in the Christian pulpit. To the Almighty has been attributed direct responsibility for the frequent plagues which have scourged Christendom. ...during an epidemic of malignant cholera, Dr. Gardiner Spring, pastor of the Brick Presbyterian Church of New York City, said: "This fatal scourge is the hand of God... It points us to the provoking cause of God's displeasure, and calls upon us to bow in penitential confession before his throne.... The judgment we deplore has aimed its vengeance at three prominent abominations—Sabbath-breaking, intemperance, and debauchery." Throughout many centuries the Christian church failed to recognize the contradiction between the God of vengeance which it worshiped and the God of love proclaimed by Jesus."

"If you have nothing of the spirit of prayer, nothing of the love of the brotherhood, nothing of mortifying the spirit of the world, nothing of growth in grace, of cordial, habitual, persevering obedience to the Divine commands, how can it be that you have been brought nigh by the blood of Christ?"

"The highest point of Christian experience is to press forward. It is a distinguishing trait in the character of every good man that he grows in grace. Grace in the heart as certainly improves and advances, as a tree thrives in a kindly and well watered soil."

"Serve God, and God will take care of you. Submit to His will, trust in His grace, and resign yourself into His hands with the assurance that the Lord is well pleased with those "that hope in His mercy.""

"Faith from its essential nature implies the fallen state of man, while it recognizes the principles of the covenant of grace. It is itself the condition of that covenant. It is a grace which is alike distinguished from the love of angels and the faith of devils. It is peculiar to the returning sinner. None but a lost sinner needs it; none but a humbled sinner relishes it."

"Sensible of his ill-desert and helplessness, persuaded of the all-sufficiency of the Redeemer, the believer therefore makes a voluntary surrender of himself into the hands of Christ, to be saved upon His own terms. He relinquishes his vain confidences, and places all his hopes on Christ. He casts himself into His arms. " Lord, to whom shall I go but to Thee?""

"Faith in Christ is not an exercise of the understanding merely; it is an affection of the heart. "With the heart man believeth." To those who believe Christ is precious."

"The act of the soul, in surrendering itself into the hands of Christ, forms a connecting bond between Him as the Vine and the soul as the branches, which communicates life, strength, nourishment, and beauty. In a word, with a just view of the character, and a supreme attachment to the person of Christ, the believer yields himself into His hands as a full and complete Saviour. Him he receives; upon Him he rests, and rests for time and eternity."