Non Fiction Authors From England

"There is a process of slow modification and development mainly in directions which I view with misgiving. "Tory democracy," the favourite idea on that side, is no more like the Conservative party in which I was bred, than it is like Liberalism. In fact less. It is demagogism … applied in the worst way, to put down the pacific, law-respecting, economic elements which ennobled the old Conservatism, living upon the fomentation of angry passions, and still in secret as obstinately attached as ever to the evil principle of class interests. The Liberalism of to-day is better … yet far from being good. Its pet idea is what they called construction, — that is to say, taking into the hands of the State the business of the individual man. Both the one and the other have much to estrange me, and have had for many, many years."

"The right hon. Gentleman quoted repeatedly this declaration...to keep [rebellion] out of Egypt it is necessary to put it down in the Soudan; and that is the task the right hon. Gentleman desires to saddle upon England. Now, I tell hon. Gentlemen this—that that task means the reconquest of the Soudan. I put aside for the moment all questions of climate, of distance, of difficulties, of the enormous charges, and all the frightful loss of life. There is something worse than that involved in the plan of the right hon. Gentleman. It would be a war of conquest against a people struggling to be free. ["No, no!"] Yes; these are people struggling to be free, and they are struggling rightly to be free."

"Ideal perfection is not the true basis of English legislation. We look at the attainable; we look at the practicable; and we have too much of English sense to be drawn away by those sanguine delineations of what might possibly be attained in Utopia, from a path which promises to enable us to effect great good for the people of England."

"The reason why the foreign producer gets his produce to market cheaper, relatively, is this — that foreign produce is collected and brought in such large quantities and is sent in great masses to the market. That is the secret of cheap carriage... We must try to make our pounds of produce into tons — or must bring together a number of producers. If you small agriculturists can collectively offer a great bulk of merchandise to the railway companies, they will give you good terms."

"I must painfully record my opinion that grave injury has been done to religion in many minds — not in instructed minds, but in those which are ill-instructed or partially instructed, which have a large claim on our consideration — in consequence of steps which have, unhappily, been taken. Great mischief has been done in many minds through the resistance offered to the man elected by the constituency of Northampton, which a portion of the community believe to be unjust. When they see the profession of religion and the interests of religion ostensibly associated with what they are deeply convinced is injustice, they are led to questions about religion itself, which they see to be associated with injustice. Unbelief attracts a sympathy which it would not otherwise enjoy; and the upshot is to impair those convictions and that religious faith, the loss of which I believe to be the most inexpressible calamity which can fall either upon a man or upon a nation."

"I am convinced that upon every religious, as well as upon every political ground, the true and the wise course is not to deal out religious liberty by halves, by quarters, and by fractions; but to deal it out entire, and to leave no distinction between man and man on the ground of religious differences from one end of the land to the other."

"Do you suppose that we are ignorant that, in every contested election that has happened since the case of Mr. Bradlaugh came up, you have gained votes and we have lost them? You are perfectly aware of it. We are no less aware of it. But, if you are perfectly aware of it, is not some credit to be given to us who are giving you the same under circumstances rather more difficult — is not some credit to be given to us for presumptive integrity and purity of motive? Sir, the Liberal Party has suffered, and is suffering, on this account. It is not the first time in its history. It is the old story over again. In every controversy that has arisen about the extension of religious toleration, and about the abatement and removal of disqualifications, in every controversy relating to religious toleration and religious disabilities, the Liberal Party has suffered before, and it is now, perhaps, suffering again; and yet it has not been a Party which, upon the whole, has had, during the last half century, the smallest or the feeblest hold upon the affections and approval of the people. Who suffered from the Protestantism of the country? It was that Party — with valuable aid from individuals, but only individuals, who forfeited their popularity on that account — it was that Party who fought the battle of freedom in the case of the great Roman Catholic controversy, when the name of Protestantism was invoked with quite as great effect as the name of Theism is now, and the Petitions poured in quite as freely then as at present. Protestantism stood the shock of the Act of 1829. Then came on the battle of Christianity, and the Christianity of the country was said to be sacrificed by the Liberal Party. There are Gentlemen on the other side of the House who seem to have forgotten all that has occurred, and who are pluming themselves on the admission of Jews into Parliament, as if they had not resisted it with perfect honesty — I make no charge against their honour, and impute no unworthy motive — as if they had not resisted it with quite as much resolution as they are exhibiting on the present occasion. Sir, what I hope is this — that the Liberal Party will not be deterred, by fear or favour, from working steadily onward in the path which it believes to be the path of equity and justice. There is no greater honour to a man than to suffer for what he thinks to be righteous; and there is no greater honour to a Party than to suffer in the endeavour to give effect to the principles which they believe to be just."

"What I hope for and desire, what I labour for and have at heart, is to decentralise authority in Ireland. We have disestablished the Church, we have relieved the tenant class of many grievances, and we are now going to produce a state of things which will make the humblest Irishman realise that he is a governing agency and that the government is to be carried on by him and for him."

"I have had the honour to receive the resolutions passed at the meeting recently held in Willis's Rooms, which your lordship has been good enough to forward to me. I can assure your lordship that the subject of those resolutions is engaging the earnest attention of Her Majesty's Government, who will avail themselves of every opportunity for securing the suppression of slavery and the slave trade."

"What is meant by "Boycotting?" In the first place, it is combined intimidation. In the second place, it is combined intimidation made use of for the purpose of destroying the private liberty of choice by fear of ruin and starvation."

"Sir, there are three principles, greater than all others, on which, in my opinion, all good finance should be based. The first of them is that there should always be a certainty that whatever the charge may be it can be paid. That, I believe, is of vital importance. The second is that, in times of peace and prosperity, the people of the country should reduce their Debt; and the third point is that they should reduce their Expenditure."

"I am not by any means much pained, but I am much surprised at this rapid development of a national sentiment and party in Egypt. ... ‘Egypt for the Egyptians’ is the sentiment to which I should wish to give scope: and could it prevail it would I think be the best, the only good solution of the ‘Egyptian question’."

"As he lived, so he died — all display, without reality or genuineness."

"[T]he dispositions which led us to become parties to the arbitration on the Alabama case are still with us the same as ever; that we are not discouraged; that we are not damped in the exercise of these feelings by the fact that we were amerced, and severely amerced, by the sentence of the International Tribunal; and that, although we may think the sentence was harsh in its extent, and unjust in its basis, we regard the fine imposed on this country as dust in the balance compared with the moral value of the example set when these two great nations of England and America—which are among the most fiery and the most jealous in the world with regard to anything that touches national honour—went in peace and concord before a judicial tribunal to dispose of these painful differences, rather than to resort to the arbitrament of the sword."

"We must fall back upon the broad, the incorruptible power of national liberty; that we decline to recognise any class whatever, be they peers or be they gentry, be they what you like, as entitled to direct the destinies of this nation against the will of the nation."

"Whether Protection is a universal poison, or whether it may be conceived to operate as food in cases where it is granted for a few years in order to shelter the first investments in a new industry, I do not now inquire. We at least have never seen or known it in that mitigated form. With us it has sheltered nothing but the most selfish instincts of class against the just demands of the public welfare. These it has supplied with strongholds, from whose portals our producers have too generally marched forth in the day of need, armed from head to foot with power and influence largely gotten at the expense of the community, to do battle with a perverted prowess, against nature, liberty, and justice."

"There was no instalment of Free Trade, which need be taken into our account, before 1842. ... I therefore take 1843 as the first operative year of the first instalment of Liberal legislation under what was called the new Tariff. The second instalment was the new Tariff of 1845. The third instalment was the repeal of the Corn Laws at the opening of 1849, together with the repeal of the Navigation Laws during the Parliamentary Session of that year. The fourth was the new Tariff of 1853, accompanied with the repeal of the Soap Duties and other changes. The fifth and last great instalment was granted by the Customs Act of 1860, which at length gave nearly universal effect to the following principles: 1. That neither on raw produce, nor on food, nor on manufactured goods, should any duty of a protective character be charged. 2. That the sums necessary to be levied for the purposes of revenue in the shape of Customs duty should be raised upon the smallest possible number of articles."

"The Government of India is the most arduous and perhaps the noblest trust ever undertaken by a nation."

"[T]hat Chancellor of the Exchequer is the very man who comes down to corrupt whatever there is of financial virtue in us, and to instil into our minds those seductive and poisonous ideas that it does not, after all, matter very much if there is a deficit, and that it is extremely disagreeable when commerce is not in the most flourishing state to call upon the people to pay. Was that the practice of Sir Robert Peel? ... he came to Parliament and stood at his place in the House of Commons, pointed out the figures as they stood, and said to them—I ask you, will you resort to the "miserable expedient" of tolerating deficit, and of making provision by loans from year to year? That which he denounced as the "miserable expedient" has become the standing law, has become almost the financial gospel of the Government that is now in power."

"The Chancellor of the Exchequer should boldly uphold economy in detail; and it is the mark of a chicken-hearted Chancellor when he shrinks from upholding economy in detail, when because it is a question of only two or three thousand pounds, he says it is no matter. He is ridiculed, no doubt, for what is called candle-ends and cheese-parings, but he is not worth his salt if he is not ready to save what are meant by candle-ends and cheese-parings in the cause of the country. No Chancellor of the Exchequer is worth his salt who makes his own popularity either his consideration, or any consideration at all, in administering the public purse. In my opinion, the Chancellor of the Exchequer is the trusted and confidential steward of the public. He is under a sacred obligation with regard to all that he consents to spend."

"What did the two words "Liberty and Empire" mean in the Roman mouth? They meant simply this: liberty for ourselves, empire over the rest of mankind."

"Of all the principles, gentlemen, of foreign policy which I attach the greatest value is the principle of the equality of nations; because, without recognising that principle, there is no such thing as public right, and without public international right there is no instrument available for settling the transactions of mankind except material force. Consequently, the principle of equality among nations lies, in my opinion, at the very basis and root of a Christian civilisation, and when that principle is compromised or abandoned, with it must depart our hopes of tranquillity and of progress for mankind."

"[My sixth principle is that] the foreign policy of England should always be inspired by the love of freedom. There should be a sympathy with freedom, a desire to give it scope, founded not upon visionary ideas, but upon the long experience of many generations within the shores of this happy isle, that in freedom you lay the firmest foundations both of loyalty and order; the firmest foundations for the development of individual character; and the best provision for the happiness of the nation at large."

"My fifth principle is...to acknowledge the equal rights of all nations. You may sympathize with one nation more than another. Nay, you must sympathize in certain circumstances with one nation more than another. You sympathize most with those nations, as a rule, with which you have the closest connection in language, in blood, and in religion, or whose circumstances at the time seem to give the strongest claim to sympathy. But in point of right all are equal, and you have no right to set up a system under which one of them is to be placed under moral suspicion or espionage, or to be made the constant subject of invective. If you do that, but especially if you claim for yourself a superiority, a pharisaical superiority over the whole of them, then I say you may talk about your patriotism if you please, but you are a misjudging friend of your country, and in undermining the basis of the esteem and respect of other people for your country you are in reality inflicting the severest injury upon it."

"My fourth principle is—that you should avoid needless and entangling engagements. You may boast about them, you may brag about them, you may say you are procuring consideration of the country. You may say that an Englishman may now hold up his head among the nations. But what does all this come to, gentlemen? It comes to this, that you are increasing your engagements without increasing your strength; and if you increase your engagements without increasing strength, you diminish strength, you abolish strength; you really reduce the empire and do not increase it. You render it less capable of performing its duties; you render it an inheritance less precious to hand on to future generations."

"In my opinion the third sound principle is this—to strive to cultivate and maintain, ay, to the very uttermost, what is called the concert of Europe; to keep the Powers of Europe in union together. And why? Because by keeping all in union together you neutralize and fetter and bind up the selfish aims of each. I am not here to flatter either England or any of them. They have selfish aims, as, unfortunately, we in late years have too sadly shown that we too have had selfish aims; but then common action is fatal to selfish aims. Common action means common objects; and the only objects for which you can unite together the Powers of Europe are objects connected with the common good of them all. That, gentlemen, is my third principle of foreign policy."

"Here is my first principle of foreign policy: good government at home. My second principle of foreign policy is this—that its aim ought to be to preserve to the nations of the world—and especially, were it but for shame, when we recollect the sacred name we bear as Christians, especially to the Christian nations of the world—the blessings of peace. That is my second principle."

"Remember the rights of the savage, as we call him. Remember that the happiness of his humble home, remember that the sanctity of life in the hill villages of Afghanistan among the winter snows, are as sacred in the eye of Almighty God as are your own. Remember that He who has united you together as human beings in the same flesh and blood, has bound you by the law of mutual love, that that mutual love is not limited by the shores of this island, is not limited by the boundaries of Christian civilisation, that it passes over the whole surface of the earth, and embraces the meanest along with the greatest in its wide scope."

"I wish to dissipate, if I can, the idle dreams of those who are always telling you that the strength of England depends, sometimes they say upon its prestige, sometimes they say upon its extending its Empire, or upon what it possesses beyond the seas. Rely upon it the strength of Great Britain and Ireland is within the United Kingdom."

"[T]he great duty of a Government, especially in foreign affairs, is to soothe and tranquillize the minds of the people, not to set up false phantoms of glory which are to delude them into calamity, not to flatter their infirmities by leading them to believe that they are better than the rest of the world, and so to encourage the baleful spirit of domination; but to proceed upon a principle that recognises the sisterhood and equality of nations, the absolute equality of public right among them; above all, to endeavour to produce and to maintain a temper so calm and so deliberate in the public opinion of the country, that none shall be able to disturb it."

"I think that the principle of the Conservative Party is jealousy of liberty and of the people, only qualified by fear; but I think the principle of the Liberal Party is trust in the people, only qualified by prudence."

"The disease of an evil conscience is beyond the practice of all the physicians of all the countries in the world."

"National injustice is the surest road to national downfall."

"The English people are not believers in equality; they do not, with the famous Declaration of July 4, 1776, think it to be a self-evident truth that all men are born equal. They hold rather the reverse of that proposition. At any rate, in practice they are what I may call determined inequalitarians; nay, in some cases, even without knowing it. Their natural tendency, from the very base of British society, and through all its strongly-built gradations, is to look upward... The sovereign is the highest height of the system; is, in that system, like Jupiter among the Roman gods, first without a second... It is the wisdom of the British Constitution to lodge the personality of its chief so high that none shall under any circumstances be tempted to vie, or to dream of vying, with it."

"It is [America] alone who, at a coming time, can, and probably will, wrest from us that commercial primacy. We have no title, I have no inclination, to murmur at the prospect... We have no more title against her than Venice, or Genoa, or Holland, has had against us."

"As the British Constitution is the most subtile organism which has proceeded from the womb and the long gestation of progressive history, so the American Constitution is, so far as I can see, the most wonderful work ever struck off by the brain and purpose of man."

"[T]he argument of unequal capacity does not tell so uniformly against the more numerous classes of the community as might be supposed. Whether from moral causes, or for whatever other reason, the popular judgment, on a certain number of important questions, is more just than that of the higher order."

"Liberty is never safe."

"I feel with a peculiar sympathy all that relates to Scotland. The natives of Scotland, and all those who have Scotch blood in their veins—particularly if, like me, they only have Scotch blood in their veins—are not apt to forget the country from which they sprang. They know its great qualities. They know the solidity of its character."

"Nonconformity...still supplies, to so great an extent, the backbone of British Liberalism."

"My opinion is and has long been that the vital principle of the Liberal party, like that of Greek art, is action, and that nothing but action will ever make it worthy of the name of a party."

"Sir, there were other days, when England was the hope of freedom. Wherever in the world a high aspiration was entertained, or a noble blow was struck, it was to England that the eyes of the oppressed were always turned—to this favourite, this darling home of so much privilege and so much happiness, where the people that had built up a noble edifice for themselves would, it was well known, be ready to do what in them lay to secure the benefit of the same inestimable boon for others. You talk to me of the established tradition and policy in regard to Turkey. I appeal to an established tradition, older, wider, nobler far—a tradition not which disregards British interests, but which teaches you to seek the promotion of those interests in obeying the dictates of honour and of justice."

"There is, in fact, a great deal of resemblance between the system which prevails in Turkey and the old system of negro slavery. In some respects it is less bad than negro slavery, and in other respects a great deal worse. It is worse in this respect, that in the case of negro slavery, at any rate, it was a race of higher capacities ruling over a race of lower capacities; but in the case of this system, it is unfortunately a race of lower capacities which rules over a race of higher capacities."

"There is an undoubted and smart rally on behalf of Turkey in the metropolitan press. It is in the main representative of the ideas and opinions of what are called the upper ten thousand. From this body there has never on any occasion within my memory proceeded the impulse that has prompted, and finally achieved, any of the great measures which in the last half century have contributed so much to the fame and happiness of England. They did not emancipate the dissenters, Roman catholics, and Jews. They did not reform the parliament. They did not liberate the negro slave. They did not abolish the corn law. They did not take the taxes off the press. They did not abolish the Irish established church. They did not cheer on the work of Italian freedom and reconstitution. Yet all these things have been done; and done by other agencies than theirs, and despite their opposition."

"Let me endeavour, very briefly to sketch, in the rudest outline what the Turkish race was and what it is. It is not a question of Mohammedanism simply, but of Mohammedanism compounded with the peculiar character of a race. They are not the mild Mohammedans of India, nor the chivalrous Saladins of Syria, nor the cultured Moors of Spain. They were, upon the whole, from the black day when they first entered Europe, the one great anti-human specimen of humanity. Wherever they went a broad line of blood marked the track behind them, and, as far as their dominion reached, civilization vanished from view. They represented everywhere government by force as opposed to government by law. – Yet a government by force can not be maintained without the aid of an intellectual element. – Hence there grew up, what has been rare in the history of the world, a kind of tolerance in the midst of cruelty, tyranny and rapine. Much of Christian life was contemptuously left alone and a race of Greeks was attracted to Constantinople which has all along made up, in some degree, the deficiencies of Turkish Islam in the element of mind!"

"Let the Turks now carry away their abuses, in the only possible manner, namely, by carrying off themselves. Their Zaptiehs and their Mudirs, their Bimbashis and Yuzbashis, their Kaimakams and their Pashas, one and all, bag and baggage, shall, I hope, clear out from the province that they have desolated and profaned. This thorough riddance, this most blessed deliverance, is the only reparation we can make to those heaps and heaps of dead, the violated purity alike of matron and of maiden and of child; to the civilization which has been affronted and shamed; to the laws of God, or, if you like, of Allah; to the moral sense of mankind at large. There is not a criminal in a European jail, there is not a criminal in the South Sea Islands, whose indignation would not rise and over-boil at the recital of that which has been done, which has too late been examined, but which remains unavenged, which has left behind all the foul and all the fierce passions which produced it and which may again spring up in another murderous harvest from the soil soaked and reeking with blood and in the air tainted with every imaginable deed of crime and shame. That such things should be done once is a damning disgrace to the portion of our race which did them; that the door should be left open to their ever so barely possible repetition would spread that shame over the world!"

"I am delighted to see how many young boys and girls have come forward to obtain honourable marks of recognition on this occasion, — if any effectual good is to be done to them, it must be done by teaching and encouraging them and helping them to help themselves. All the people who pretend to take your own concerns out of your own hands and to do everything for you, I won't say they are imposters; I won't even say they are quacks; but I do say they are mistaken people. The only sound, healthy description of countenancing and assisting these institutions is that which teaches independence and self-exertion... When I say you should help yourselves — and I would encourage every man in every rank of life to rely upon self-help more than on assistance to be got from his neigbours — there is One who helps us all, and without whose help every effort of ours is in vain; and there is nothing that should tend more, and there is nothing that should tend more to make us see the beneficence of God Almighty than to see the beauty as well as the usefulness of these flowers, these plants, and these fruits which He causes the earth to bring forth for our comfort and advantage."

"[T]he effect of that [Crimean] war was ... to substitute a European conscience, expressed by collective guarantee and the concerted and general action of the European Powers for the sole and individual action of one of them. It is impossible to exaggerate the importance of that principle."

"The operations of commerce are not confined to the material ends; that there is no more powerful agent in consolidating and in knitting together the amity of nations; and that the great moral purpose of the repression of human passions, and those lusts and appetites which are the great cause of war, is in direct relation with the understanding and application of the science which you desire to propagate."

"A rational reaction against the irrational excesses and vagaries of scepticism may, I admit, readily degenerate into the rival folly of credulity. To be engaged in opposing wrong affords, under the conditions of our mental constitution, but a slender guarantee for being right."