Mythology

"One day, as Ryan and Cyndi paged through one of the Hollywood books, Ryan stopped at a black-and-white still taken from a 1930s movie, Night After Night. Two men in the center of the picture were confronting one another. Four other men surrounded them. Cyndi didn’t recognize any of the faces, but Ryan pointed to one of the men in the middle. “Hey Mama,” he said. “That’s George. We did a picture together.” His finger then shot over to a man on the right, wearing an overcoat and a scowl. “That guy’s me. I found me!” Ryan’s claims, while rare, are not unique among the more than 2,500 case files sitting inside the offices of Jim B. Tucker (Res ’89), an associate psychiatry professor at the UVA Medical Center’s Division of Perceptual Studies."

"One may rightly ask why certain cogent ideas are so slowly assimilated by the human consciousness. For instance, it is astonishing that, despite much proof, the concept of reincarnation is such a difficult doctrine for most people. After all, one should understand that the realization and acceptance of this law by all people would signal an end to chaos, and transform the entire earthly life. Compare those who have accepted this doctrine with those who oppose it, and you will understand who is of Light and who is of Darkness! (388)"

"From remote times people have been accustomed to fear so-called death. They were always intimidated by hell, and at the same time were not told about the meaning of perfectment. We entrust Our co-workers to repeat as much as they can to people about the great Eternity and the continuity of life (reincarnation)... 44."

"One may think that he will be forever attached to one place; another may tell himself that he must always cling to one vocation; a third may convince himself that he cannot endure a change of location; a fourth may imagine that he will perish from his very first illness. Thus each one invents his own fetters, not realizing that in his former lives he has already experienced the many ways of existence. Such a conventional life on Earth, in complete ignorance of the past, does not allow one the opportunity to think about the future. Most people leave Earth not realizing that they will have to return again. If they could remember at least something of the past, and learn to think about the future, they would save themselves from many errors. It is not a fear of hell but a desire for perfection that will lead people to the betterment of life. We know the past, yet live in the future; We do not fear Infinity, and welcome each advance. The future stands as a great reality, separated from us only by a thin, closed door, and even now is being created by our every breath. When one’s consciousness is directed into the future, can one harbor rancor? There is no time for immersion in the past. People should know about the immutable law; it is not for human consciousness to interfere with the Law of Karma. Thus let us learn to fly... 75"

"Who goes to Deva Chan? The personal Ego of course, but beatified, purified, holy. Every Ego [soul] —the combination of the sixth and seventh principles—which, after the period of unconscious gestation is reborn into the Deva-Chan, is of necessity as innocent and pure as a new-born babe. The fact of his being reborn at all, shows the preponderance of good over evil in his old personality. And while the Karma (of evil) steps aside for the time being to follow him in his future earth-reincarnation, he brings along with him but the Karma of his good deeds, words, and thoughts into this Deva-Chan."

"The Teacher did not speak about reincarnation to the people because in His country this truth would not have been understood. Even among the disciples very few could fully comprehend the Law of Reincarnation. Some sects knew about reincarnation, but the idea provoked strong arguments and the majority doubted, just as it doubts today. The Teacher preferred to discuss those subjects that caused arguments with each person individually, for only in this way could he transmit the Truth according to the listener’s level of consciousness. 163"

"Thus far Mrs. Kingsford's idea that the human Ego is being reincarnated in several successive human bodies is the true one... After circling, so to say, along the arc of the cycle, circling along and within it (the daily and yearly rotation of the Earth is as good an illustration as any) when the Spirit-man reaches our planet, which is one of the lowest, having lost at every station some of the etherial and acquired an increase of material nature, both spirit and matter have become pretty much equilibrized in him. But... in the process of involution and evolution downward, matter is ever striving to stifle spirit, when arrived to the lowest point of his pilgrimage, the once pure Planetary Spirit will be found dwindled to — what Science agrees to call a primitive or Primordial man... At that point the great Law begins its work of selection. Matter found entirely divorced from spirit is thrown over into the still lower worlds... matter ground over in the workshop of nature proceeds soulless back to its Mother Fount; while the Egos purified of their dross are enabled to resume their progress... the laggard Egos perish by the millions. It is the solemn moment of the survival of the fittest the annihilation of those unfit."

"Man No. 1 makes his appearance at the apex of the circle of the spheres on sphere No. 1 after the completion of the seven rounds or periods of the two kingdoms (known to you) and thus he is said to be created on the eighth day (see Bible Chapter II; note verses 5 and 6 and think what is meant there by 'mist,' and verse 7 wherein Law the Universal great fashioner is termed 'God' by Christians and Jews, and understood as Evolution by Cabalists). During this first round 'animal man' runs, as you say, his cycle in a spiral. On the descending arc—whence he starts after the completion of the seventh round of animal life on his own individual seven rounds—he has to enter every sphere not as a lower animal as you understand it but as a lower man. Since during the cycle which preceded his round as a man he performed it as the highest type of animal. Your Lord God, says Bible, chapter I, verse 25 and 26—after having made all said: "Let us make man in our image," etc., and creates man an androgyne ape! (extinct on our planet) the highest intelligence in the animal kingdom and whose descendants you find in the anthropoids of to-day. p. 74"

"People cannot understand why some great incarnations are followed by seemingly insignificant ones, but who can tell what valuable object must be found during the difficult journey? Often, in the course of general self-perfectment, a small, precious stone is required that seems insignificant, but is of great value. Various incarnations indicate that an important task must be performed for the sake of general evolution. (233)"

"The present mankind is at its fourth round (mankind as a genus or a kind not a race nota bene) of the post-pralayan cycle of evolution; and as its various races, so the individual entities in them are unconsciously to themselves performing their local earthly seven-fold cycles—hence the vast difference in the degree of their intelligence, energy and so on. Now every individuality will be followed on the ascending arc by the law of retribution — Karma and Death accordingly. The perfect man or the entity which reached full perfection (each of his seven principles being matured), will not be re-born here."

"It should be ever borne in mind that Patanjali had no need to assert or enforce the doctrine of reincarnation. That is assumed all through the Aphorisms. That it could be doubted, or need any restatement, never occurred to him, and by us it is alluded to, not because we have the smallest doubt of its truth, but only because we see about us those who never heard of such a doctrine, who, educated under the frightful dogmas of Christian priestcraft, imagine that upon quitting this life they will enjoy heaven or be damned eternally, and who not once pause to ask where was their soul before it came into the present body."

"For esoteric students the concept of rebirth is not an abstract belief based on theory and thus open to debate. For them it is a well-established concept which has been part of the Ancient Wisdom teaching for thousands of years, and has subsequently been verified over and over again in daily life. The principle is primarily based on the duality of man."

"It has been often thought that the opposition to reincarnation has been solely based on prejudice, when not due to a dogma which can only stand when the mind is bound down and prevented from using its own powers. It is a doctrine the most noble of all, and with its companion one of Karma, next to be considered, it alone gives the basis for ethics. There is no doubt in my mind that the founder of Christianity took it for granted and that its present absence from that religion is the reason for the contradiction between the professed ethics of Christian nations and their actual practises which are so contrary to the morals given out by Jesus."

"Fortunately for man, we do have a loving Father, on whose wisdom and justice we can depend. The shortcoming lies with man himself who can neither understand nor interpret that with which he is surrounded. He can only distinguish one small facet of the Truth and of a most involved system, and therefore bases his judgement on totally inadequate evidence. But where then has man failed in his reasoning? The answer and crux of the whole problem lies in the misleading and erroneous assumption that the evolution and redemption of the human soul must be completed in a single spell of life on Earth."

"Galileo's head was on the block... The crime was looking up for truth... And then you had to bring up reincarnation... How long 'til my soul gets it right... Can any human being ever reach that kind of light... I call on the resting soul of Galileo... King of night vision, king of insight... I'm not making a joke, you know me...I take everything so seriously... If we wait for the time 'til all souls get it right... Then at least I know there'll be no nuclear annihilation... Can any human being ever reach the highest light... Except for Galileo — God rest his soul... Except for the resting soul of Galileo... King of night vision, king of insight."

"A master who had been cruel to his slaves might become a slave in his turn, and undergo the torments he had inflicted on others. He who has wielded authority may, in a new existence, be obliged to obey those who formerly bent to his will. Such an existence may be imposed upon him as an expiation if he have abused his power. But a good spirit may also choose an influential existence among the people of some lower race, in order to hasten their advancement; in that case, such a reincarnation is a mission."

"There is an ancient proverb, Karma is an executioner who guards his victim.” In other words, karma will not allow criminals to be destroyed and thus escape their punishment. Indeed, sometimes terrible and obvious evildoers continue to exist, although, humanly speaking, it would seem only just for them to have been destroyed. But is it possible to apply human measures where the Law of Absolute Justice operates? Sometimes the evildoers are punished by prolonged illness or, though in good physical health, become subject to the terrors of psychic unrest. One should not think that crime may be excused because of mental imbalance. We should search more deeply and look for causes rooted in the past. Such a study will clarify the concept of karma. The wise do not fear this law. Generally, humanity can be divided into two groups, those who fear the consequences of karma and those who accept them calmly. Avoid those who fear, for they almost certainly sense the approach of karmic retribution. They may not yet know anything about its effects, but in the depths of the Chalice the long-forgotten viper is rising to the surface. Mark well the way in which people differ according to their attitude toward the doctrine of reincarnation. Some are able to accept the full justice of this Law, but to others it seems monstrous. Perhaps those who are fearful have vague memories of their previous deeds, and have good reason for their present fears. Thus one can note the division of humanity. (378)"

"Sex is one of the nine reasons for reincarnation … The other eight are unimportant."

"I am no Hindu, but I hold the doctrine of the Hindus concerning a future state (rebirth) to be incomparably more rational, more pious, and more likely to deter men from vice than the horrid opinions inculcated by Christians on punishments without end."

"How man has come to be the complex being that he is and why, are questions that neither Science nor Religion makes conclusive answer to. This immortal thinker having such vast powers and possibilities, all his because of his intimate connection with every secret part of Nature from which he has been built up, stands at the top of an immense and silent evolution. He asks why Nature exists, what the drama of life has for its aim, how that aim may be attained. But Science and Religion both fail to give a reasonable reply. Science does not pretend to be able to give the solution, saying that the examination of things as they are is enough of a task; religion offers an explanation both illogical and unmeaning and acceptable but to the bigot, as it requires us to consider the whole of Nature as a mystery and to seek for the meaning and purpose of life with all its sorrow in the pleasure of a God who cannot be found out. The educated and enquiring mind knows that dogmatic religion can only give an answer invented by man while it pretends to be from God."

"If it can be shown that an incorporeal and reasonable being has life in itself independently of the body and that it is worse off in the body than out of it; then beyond a doubt bodies are only of secondary importance and arise from time to time to meet the varying conditions of reasonable creatures. Those who require bodies are clothed with them, and contrariwise, when fallen souls have lifted themselves up to better things, their bodies are once more annihilated. They are thus ever vanishing and ever reappearing."

"What then is the universe for, and for what final purpose is man the immortal thinker here in evolution? It is all for the experience and emancipation of the soul, for the purpose of raising the entire mass of manifested matter up to the stature, nature, and dignity of conscious god-hood. The great aim is to reach self-consciousness; not through a race or a tribe or some favored nation, but by and through the perfecting, after transformation, of the whole mass of matter as well as what we now call soul. Nothing is or is to be left out."

"We may subvert their doctrine as to transmigration from body to body by this fact, that souls remember nothing whatever of the events which took place in their previous states of existence. For if they were sent forth with this object, that they should have experience of every kind of action, they must of necessity retain a remembrance of those things which have been previously accomplished, that they might fill up those in which they were still deficient, and not by always hovering, without intermission, round the same pursuits, spend their labour wretchedly in vain... As it happens that, when one awakes, perhaps after a long time, he relates what he saw in a dream, so also would he undoubtedly remember those things which he did before he came into this particular body. For if that which is seen only for a very brief space of time, or has been conceived of simply in a phantasm, and by the soul alone, through means of a dream, is remembered... much more would she remember those things in connection with which she stayed during so long a time, even throughout the whole period of a bypast life."

"Jains believe in reincarnation. Their souls, which are believed to be a unique substance in the universe, take different living forms in the cycle of birth, death, and rebirth. This cycle has been going on forever, the universe has no beginning or end, it has always been and always will be. The ultimate goal is to get rid of one's karma on their soul so that they may end this cycle. Once this goal is reached their soul has attained all knowledge and it rests in the heavens forever (Nirvana)."

"The aim for present man is his initiation into complete knowledge, and for the other kingdoms below him that they may be raised up gradually from stage to stage to be in time initiated also. This is evolution carried to its highest power; it is a magnificent prospect; it makes of man a god, and gives to every part of nature the possibility of being one day the same; there is strength and nobility in it, for by this no man is dwarfed and belittled, for no one is so originally sinful that he cannot rise above all sin. Treated from the materialistic position of Science, evolution takes in but half of life; while the religious conception of it is a mixture of nonsense and fear. Present religions keep the element of fear, and at the same time imagine that an Almighty being can think of no other earth but this and has to govern this one very imperfectly. But the old theosophical view makes the universe a vast, complete, and perfect whole."

"The essential metaphysical ideas of Jainism are nine cardinal principles. The universe is divided into that which is alive and conscious (jiva) and matter which is not (ajiva). Jivas (souls) are either caught by karma (action) in the world of reincarnation (samsara) or liberated (mukta) and perfected (siddha)."

"I am certain that I have been here as I am now a thousand times before, and I hope to return a thousand times."

"There is nothing against a permanently surviving spirit-individuality being in some way given off at death, as a definite wireless message is given off by a sending apparatus working in a particular ways. But it must be remembered that the wireless message only becomes a message again when it comes in contact with a new, material structure - the receiver. So with our possible spirit-emanation. It would never think or feel unless again "embodied" in some way. Our personalities are so based on body that it is really impossible to think of survival which would be in any true sense personal without a body of sorts. I can think of something being given off which could bear the same relation to men and women as a wireless message to the transmitting apparatus for mind."

"Reference has already been made to the command given by Christ to his followers: “Be ye therefore perfect, even as your Father which is in heaven is perfect” (Matt. 5:48). If man is granted but one life in which to accomplish this perfection, such attainment would be an impossibility for almost every human being; and Our Lord would have presented to mankind an ideal which is impossible of fulfillment. Since his wisdom was perfect, it is extremely unlikely that he would have taken this course. If, however, each man is granted almost unlimited time and every needed opportunity throughout successive lives in which to reach the goal which is set for him, then Our Lord’s words are less an injunction than a description of the destiny of every man. Indeed, in the original Greek and in the Revised Version, the behest becomes a simple statement of fact: “Ye therefore shall be perfect, as your heavenly Father is perfect.”"

"In the doctrine of transmigration, whatever its origin, Brahmanical and Buddhist speculation found, ready to hand, the means of constructing a plausible vindication of the ways of the Cosmos to man....yet this plea of justification is not less plausible than others; and none but very hasty thinkers will reject it on the ground of inherent absurdity. Like the doctrine of evolution itself, that of transmigration has its roots in the world of reality; and it may claim such support as the great argument from analogy is capable of supplying."

"The subtle body of an individual changes from animal nature through moral and spiritual into divine. As this gradual growth cannot be expected in one life we shall have to admit the truth of Reincarnation, which teaches gradual evolution of the germ of life or the individual soul through many lives and various forms. Otherwise the theory of Evolution will remain imperfect, incomplete and purposeless. (III. Evolution and Reincarnation)"

"The doctrine of Reincarnation differs from the accepted theory of Evolution in admitting a gradual but continuous evolution of the subtle body through many gross forms. The gross body may appear or disappear, but the subtle body continues to exist even after the dissolution of the gross body and re-manifests itself in some other form. (III. Evolution and Reincarnation)"

"This objection to reincarnation by Christians, on grounds of doctrinal fidelity, is sufficiently important to merit a somewhat detailed examination. From this it is found that reincarnation has neither been proclaimed nor condemned by any general council of the Church or by any creed accepted by a general council. The Council of Constantinople held in 543 A.D., which proclaimed heretical Origen’s teaching of the preexistence of the soul and affirmed the doctrine of special creation, was not a general council, and so not universally authoritative. It was a local and not an ecumenical council or synod. Furthermore, it did not condemn reincarnation but only pre-existence, which has nothing to do with rebirth."

"There are many stages in the higher nature, as well as in the lower. Each of these stages binds the individual soul so long as it stays there. As it rises on a higher plane the lower stages disappear and cease to bind. But the moment that any individual... reaches the ultimate point of perfection, he realizes his true nature which is immortal and divine. Then his true individuality manifests. For lack of true knowledge, he identified himself with each stage successively and thought that his individuality was one with the powers which were manifested in each stage... But now he realizes that his real individuality always remained unaffected. He sees that his true individuality shines always in the same manner... (III. Evolution and Reincarnation)"

"The theory of Reincarnation when properly understood will appear as a supplement to the theory of Evolution. Without this most important supplement the Evolution theory will never be complete and perfect. Evolution explains the process of life, while Reincarnation explains the purpose of life. Therefore, both must go hand in hand to make the explanation satisfactory in every respect. (III. Evolution and Reincarnation)"

"That swarm of ants that I observed, each one following the one ahead, have every one been Indra in the world of the gods by virtue of their own past action. And now, by virtue of their deeds done in the past, they have gradually fallen to the state of ants."

"This is the most ancient of doctrines and is believed in now by more human minds than the number of those who do not hold it. The millions in the East almost all accept it; it was taught by the Greeks; a large number of the Chinese now believe it as their forefathers did before them; the Jews thought it was true, and it has not disappeared from their religion; and Jesus, who is called the founder of Christianity, also believed and taught it. In the early Christian church it was known and taught, and the very best of the fathers of the church believed and promulgated it."

"Evolution of the body depends upon the evolution of the germ of life or the individual soul. When these two are combined the explanation becomes perfect. (III. Evolution and Reincarnation)"

"Those who accept the truth of Reincarnation do not blame their parents for their poor talents, or for not possessing extraordinary powers, but they remain content with their own lot, knowing that they have made themselves as they are today by their own thoughts and deeds in their previous incarnations. They understand the meaning of the saying, "What thou sowest, thou must reap," and always endeavor to mould their future by better thoughts and better deeds. They explain all the inequalities and diversities of life and character by the law of "Karma," which governs the process of Reincarnation as well as the gradual evolution of the germs of life from lower to higher stages of existence. (II. Heredity & Reincarnation)"

"Origen taught that all souls were created at the beginning of creation as angelic spirits. In this condition they sinned and for their apostasy were transferred into material bodies. It was this view of preexistence which was proclaimed heretical. In any case, heresy thus condemned so long ago need not be regarded today as of major importance. Truth matters a great deal more and a condemned heresy may turn out to be a truth, as happened, for example, when a local church of Rome condemned Galileo’s heliocentric doctrine and forced him to recant. Galileo was right and the church in question was wrong. It is therefore quite legitimate for both clergy and laity of the Christian faith to preach and believe in both preexistence and reincarnation."

"Intimations of Immortality The soul that rises with us, our life's star, Hath had elsewhere its setting, And cometh from afar."

"Birth must be followed by death and death must be followed by birth."

"Leaves of Grass: As to you, Life, I reckon you are the leavings of many deaths, No doubt I have died myself ten thousand times before."

"The pain was maddening. You should pray to God when you're dying, if you can pray when you're in agony. In my dream I didn't pray to God, I thought of Roger and how dearly I loved him. The pain of those wicked flames was not half so bad as the pain I felt when I knew he was dead. I felt suddenly glad to be dying. I didn't know when you were burnt to death you'd bleed. I thought the blood would all dry up in the terrible heat. But I was bleeding heavily. The blood was dripping and hissing in the flames. I wished I had enough blood to put the flames out. The worst part was my eyes. I hate the thought of going blind. It's bad enough when I'm awake but in dreams you can't shake the thoughts away. They remain. In this dream I was going blind. I tried to close my eyelids but I couldn't. They must have been burnt off, and now those flames were going to pluck my eyes out with their evil fingers, I didn't want to go blind. The flames weren't so cruel after all. They began to feel cold. Icy cold. It occurred to me that I wasn't burning to death but freezing to death."

"Belief in reincarnation is present in all schools of Buddhism, initially stemming from Buddha’s experience of enlightenment. He concluded that three things are necessary for the emergence of a human psyche and the formation of a human embryo; the parents sexual intercourse; ovulation in the mother; the presence of a being in the intermediate state who has the karma to be reborn to those parents at the time. While such beings are influenced by their karma, or actions in their past lives, they also choose the parents to whom they shall be born. So reincarnation is not a matter of predetermination where the future is totally determined by past events."

"By perceiving the Samskaras one acquires the knowledge of past lives."

"The New Testament declared that John was imbued with Elijah’s “spirit and power”, which could easily be interpreted as his being a reincarnation of Elijah. But theologians have interpreted these passages in various ways."

"It is possible that in his many travels, Pythagoras may have learned this [Pythagoras theorem] and other branches of knowledge, especially pertaining to meditation, from Indian sources. He is also known for his belief in reincarnation, according to which the soul is immortal and is reborn in both human and animal bodies. Legend has it that he claimed to be able to recall up to twenty of his own and other past lives."

"The whole process is expressed in Eastern philosophy by the doctrine of the Reincarnation of the individual soul. This doctrine is now accepted by a majority in the West as being possible and all Hindus and Buddhists have believed in reincarnation for thousands of years. (I. Reincarnation)"

"Each night, when I go to sleep, I die. And the next morning, when I wake up, I am reborn."