Liberals

"There is a historic battle going on across the west, in Europe, America, and elsewhere. It is globalism against populism. And you may loathe populism, but I’ll tell you a funny thing. It is becoming very popular! And it has great benefits. No more financial contributions, no more European Courts of Justice. No more European Common Fisheries Policy, no more being talked down to. No more being bullied, no more Guy Verhofstadt! What’s not to like. I know you’re going to miss us, I know you want to ban our national flags, but we’re going to wave you goodbye, and we’ll look forward in the future to working with you as a sovereign nation… [Farage is cut off by the chair]"

"So, Mr Barroso, the most important conclusion of today has to be the message that you gave. You gave it here, very well and to much applause, but now you have to repeat it in another place, somewhere in Brussels, at the Council. I am no longer there, but I am sure we will know what you say there. You will have to repeat it there, telling them that the intergovernmental method is a bad method that cannot work. And why can it not work? Because it needs unanimity; the Polish know about that, as Poland disappeared in the 18th century because of the unanimity rule in the Polish Parliament: that is history and reality. The same could happen in Europe if we continue with this unanimity rule. We have to abolish it. Colleagues, this is the real problem. Why is there such a problem in this crisis? Because the Member States are reluctant to transfer new sovereignty and powers to the European Union. We all know that the only way out of this crisis is a new transfer of powers to the European Union and to the European institutions. That is at stake."

"[Brexit] is stupidity for a country with 53 percent of its exports going to the Continent and to the rest of Europe. It’s even so stupid that Britain’s best friends, the U.S., don’t understand it all."

"The only winners from a Brexit would be Nigel Farage and Vladimir Putin; who would relish a divided Europe."

"I know that within the Tory party the hard Brexiteers are compared to the leaders of the French revolution. I think Gove is Brissot, and Boris Johnson is Danton, and Rees-Mogg is compared to Robespierre. We should not forget that the efforts of these men were not appreciated by the common man they claimed to represent – because they all ended up on the guillotine. So that’s important to remind [them]."

"If the UK doesn’t pay what is due, the EU will not negotiate a trade deal."

"I wanted to be sure that there would be no automatic deportation for people after that period because it can be people who are very vulnerable"

"I would also point out that, please god, somebody psychoanalyze this guy (Donald Trump). I would argue that his mind, while a lot of things, including a landfill for the rancid refuse of pure appetite, is not exactly intricate."

"Last week, we were chatting here in the shebeen about a remarkable woman named , a British social worker and radical who took upon herself the job of informing the British people and the world of the atrocities the Empire was committing in its South African concentration camps during the Second Boer War. The parallels to the news of the day seemed obvious. It is important now to realize that the camps that so horrified Hobhouse consisted of women and children living in tents. So imagine my non-surprise to discover that, as a solution to the bad publicity it was getting for housing migrant children in terrible conditions, the administration* decided to move some of the kids out of some of the worst conditions and off to another site to live...in tents! [...] The average temperature in June in El Paso is 98 degrees. In July, it's 97. In August, it's 94. And "temporary" in this context, and with this crowd running things, has developed a very flexible new definition. Of course, if the kids are still in the tents in November, things will have cooled to an average of 66. The great outdoors! Anyway, because this is America, where the enterprise is always free, and because this is 2019, almost a decade after the Supreme Court legalized influence-peddling, our politicians are free to take money from those who make money off facilities like these, because that's what keeps us free. [...] There's the usual yadda-yadda from spokesfolk about how this is really about constituent service; Cuellar's mouthpiece argues that there are so many prisons in Cuellar's district, that Cuellar's getting correction-industry money is like, say, Jay Inslee getting money from yacht manufacturers. [...] There is a historic exercise in human misery being undertaken by the United States government in South Texas right now, and if you take money from people making a pile out of that misery, you're complicit. Sorry, but that's the iron logic of atrocities."

"Outspoken Kremlin critic Vladimir Kara-Murza will be a pallbearer for John McCain when the coffin of the late Republican senator is carried at Washington's National Cathedral... Kara-Murza's name was announced this week by the office of McCain, along with other details of his memorial services in Arizona, Washington, D.C., and Annapolis, Maryland. Kara-Murza joins a list of prominent U.S. dignitaries in the honor of carrying McCain's coffin..."

"One by one, Kara-Murza’s colleagues have been exiled, like Khodorkovsky. Or imprisoned. Or killed. Kara-Murza is determined to press on, however, believing that he has important work to do. And if people shrink from doing it, how will it get done?"

"There can be nothing more pro-Russian than to bring much-needed accountability to those who violate the rights of Russian citizens and steal the money of Russian taxpayers — and continue to spend that money, buy real estate and park their families in the West. That is precisely what the Magnitsky legislation, now adopted in six Western countries, does, by prohibiting individuals responsible for human rights abuses and corruption from receiving visas or holding assets in their territories."

"Perhaps the most important requirement in an election is that voters have a choice. It sounds trivial, but that is something that has been lacking in most Russian elections held under Vladimir Putin’s rule."

"The Magnitsky legislation is a pale substitute for justice. The penalty for torture, murder, wrongful imprisonment or grand corruption should not be canceled vacations in Miami Beach or on the Côte d’Azur but a real trial in a real court of law. One day, this will be possible in Russia. For now, it is not, and targeted sanctions from Western democracies serve as the only mechanism of accountability for corrupt Kremlin officials and human rights abusers. I will continue this work, as I know will many of my colleagues, regardless of any legislative novelties from the Russian government."

"No matter how powerful the forces against them, when people are prepared to stand up for what they believe, they succeed... [T]hat's the basis of my hope for the future of Russia."

"In the tightly controlled and airproof "vertical of power" that is Vladimir Putin's Russia, even a handful of dissenting voices in legislative institutions—especially when they are loud and persistent—can present a serious threat to the system. Such was the voice of the late Boris Nemtsov."

"There is hardly a practice of the Soviet repression of dissent that has not been revived by Vladimir Putin’s regime in Russia. A host of draconian new laws has criminalized public criticism of the government and of its actions — especially regarding the war on Ukraine. Political opposition is now officially equated with treason. Opponents of the Kremlin have been murdered, poisoned and imprisoned."

"This was a leader who listened to all sides, perhaps too much."

"It was Prime Minister Laurier who said of Canada's differing components: "I want the marble to remain the marble; I want the granite to remain the granite; I want the oak to remain the oak." This has been the Canadian way. As a result, Canadians have helped to teach the world, as Governor-General Massey once said, that the "toleration of differences is the measure of civilization." Today, more than ever before, we need to apply that understanding to the whole range of world affairs. And to begin with, we must apply it to our dealings with one another."

"First of all we must insist that the immigrant that comes here is willing to become a Canadian and is willing to assimilate our ways, he should be treated on equal grounds and it would be shameful to discriminate against such a person for reasons of their beliefs or the place of birth or origin. But it is the responsibility of that person to become a Canadian in all aspects of life, nothing else but a Canadian. There can be no divided allegiance here. Any man who says that he is a Canadian, but tries to impose his customs and habits upon us, is not a Canadian. We have room for only one flag, the Canadian flag. There is room for only two languages here, English and French. And we have room for loyalty, but only one, loyalty to the Canadian people. We won’t accept anyone, I’m saying anyone, who will try to impose his religion or his customs on us."

"When I covered the Chechen war in 1999 I wondered what would happen if I was kidnapped. Would any of my friends come and rescue me? I could imagine only two people bursting into the dungeon. One was Radek Sikorski. The other was Eerik-Niiles Kross."

"The United States has the luxury of being very far from the front. Unfortunately, information war isn’t geographical — so, America, welcome to the war."

"Kross has the most powerful and effective information and contacts network in Estonia."

"Russian GDP equals that of Italy – it should not be an existential threat to the West. We must shake ourselves free from the Kremlin’s masterful fiction and confront the truth that we are in an asymmetric war. This is a war that we can win, and it matters that we do. We are sleepwalking through the end of our era of peace. It is time to wake up."

"There must be some leeway; the church operates across the world, including in totalitarian states where a fair criminal trial is unlikely for the accused. But some standards regarding inquiries and treatment of victims must surely be possible, as well as clear guidance on assessment of recruits to the priesthood. And the exit door for bishops needs to change. ... We Catholics deserve this. Especially the children the church failed to protect."

"Reagan ended the long period of containment, saying he had a simple policy objective toward the USSR: "We win and they lose." He inspired a vision that eventually broke the Soviet Union, liberated Europe, and gave Russians a chance to live in a plural, representative democracy where they had the right to determine their own future. They didn't choose it."

"There is a recent photo of Pope Francis doing the rounds on social media that shows him walking alone, without security people or a private secretary, across a Vatican courtyard. In the early days of his pontificate, it would have been seen as Francis breaking through the stuffy conventions of the Vatican: being his own man. Five years on, it is instead viewed as symbolic of Francis’s loneliness. Here is a man struggling to find allies or support from the Catholic faithful in his stalled efforts to reform the church and failing attempts to tackle the abuse crisis."

"The pope has been up against an intransigent church bureaucracy. Vatican officials have proved unwilling to cooperate with the commission; nor has it been furnished with enough resources. But above all, there has been cultural resistance within the church over abuse. The clerical caste is one shaped by obedience and a deep fear of sullying the reputation of the church. The relationship of bishop and priest is a paternal one; if the priest errs, the bishop may focus on forgiveness of the miscreant rather than punishment of an abuser, while his greatest focus is on avoiding publicity. But the church is now reaping what it sowed: like long-festering sores, the suppressed scandals are erupting everywhere."

"In Muslim majority states in northern Nigeria, speaking out against Islam is blasphemy and it is punishable by death or imprisonment. Criticizing Islam is dangerous not just because the state could prosecute, execute or jail the critic, but one could be killed by Islamic mobs. In fact the chances are that one is more likely to die in the hands of the later than the former."

"When it comes to critical questions of religion, freedom of conscience, belief and speech is a paper tiger in Nigeria. In fact, religion is presented as inadmissible of criticism, of opposing views and opinions whether it is the status of women, of children, gay, or of non-believers. Religious positions are cast on stones. Views that are critical of religion easily get framed as blasphemy, which is a crime under Sharia law and is punishable by death or imprisonment."

"Theological arguments are supposed to provide ‘explanations’ for the existence of God. That means these arguments ought to persuade and make anyone who does not know about God to at least understand that God exists. But unfortunately, this is not the case. Anyone who takes a critical look at the theological arguments would really wonder what those who advanced these explanations had in mind."

"The young tend to be more curious and critical as they seek to understand life and make sense of their experiences. But as they grow older they start questioning less and try to conform. The young people tend to hold liberal positions on issues such as abortion or gay sex because they are not in positions of authority and not necessarily interested in the maintenance of law and order. The youths are not interested in things or in issues as established, but in issues as they think. So, they can afford to challenge existing norms. However, as they grow older and get into positions of authority, the maintenance of law and order becomes paramount — and they become more conservative."

"Human beings are social beings with or without religion."

"Now, the most eloquent irreligious individual voice in Nigeria is our first Nobel laureate Wole Soyinka. Soyinka is an eminent literary scholar. He has consistently argued for tolerance and respect for the humanity of all in the face of religious intolerance and extremism. Soyinka has not minced words in condemning the unconscionable religious gladiators in the region that have often turned the country into a theatre of absurdity and holy wars. He has been consistent in his condemnation of the jihadists and crusaders who often orchestrate religious bloodletting in their quest to implement Sharia law or to further some self-styled divine mandate. While I cannot say for sure how impactful his rational appeals are on policies and programs, Soyinka’s statements are sources of hope and light at times of darkness and despair. I can say for certain that on occasions when religious extremists push the nation to the brink. When religion blinds and people are unable to see or think clearly, when fear and fanaticism loom very large, Soyinka is a voice of rational sanity, thoughtful courage, and moderation."

"Religious worldviews overshadow other worldviews. Religious movements override other movements. The most prominent movement in the region is religion. We are only beginning to see the emergence of non-religious movements, such as the humanist/atheist movements rear their heads."

"Under Sharia law, apostasy is a crime punishable by death. So, reactions to non-belief include ostracization, severance of family support, abandonment, and other forms of maltreatment. In a society where the family is virtually everything in terms of social support and sustenance, family sanction is indeed the worse form of punishment for non-belief. The science is there. The scientists are there. But the popularizing scientific will is not. This is because scientists are afraid of backlash from religious establishments. Scientists do not want to disseminate scientific ideas in a way that they could be accused of blasphemy. Religious authorities are still very influential in Nigeria and will go to any length to suppress and neutralize any one promoting science in a way that puts religious claims into question. Science is still within the cocoon and control of religious authorities. Religion in Nigeria has yet to attain that liberalized state."

"History has thrust on us this critical responsibility which we must fulfill."

"Skeptics need to organize and mobilize — online and offline — to further the cause of reason, science and critical thinking. They need to speak out in the media and to politicians about the harm resulting from undue credulity and challenge and confront the charlatans directly to put up or shut up. Skeptics can no longer afford to keep quiet or remain indifferent in the face of a looming dark age. They need to campaign for a reform of the educational system and encourage the teaching of critical thinking in schools."

"I found the humanist outlook to be more realistic than religion. Humanism related to me directly, to human beings that I saw and interacted with. That was unlike religion that focused mainly on gods and spirits, which I could not see or really interact with. I also noticed that religion encouraged people to be dishonest, to claim to be seeing what they are not seeing or to be in communication with somebody when they are in communication with nobody. Religion encouraged fakery. So, some of these issues led to me embracing humanism."

"Creationism is not just an issue; Creationism is the issue and exists in its both young and older Earth formations. That means in Nigeria people subscribe to the notion that the Earth was created whether it is a few thousand years ago or tens or hundreds of thousands of years ago. The belief is that Earth came into being through a divine decree. People often show disdain for science because it challenges their creationist ideas."

"Most Africans cannot think freely or express their doubts openly because these religions have placed a huge price on freethinking and critical inquiry. Because these belief systems rely on paranormal claims themselves, Africans feel they cannot speak out against superstition as a whole, or they will be ostracized or even killed by religious zealots. Belief in demonic possession, faith healing, and the “restorative” power of holy water can have deadly consequences for believers and whole communities. Africans must reject superstitious indoctrination and dogmatization in public institutions. Africans need to adopt this cultural motto: Dare to think. Dare to doubt. Dare to question everything in spite of what the superstitious around you teach and preach. Africans must begin to think freely in order to ‘emancipate themselves from mental slavery’ and generate ideas that can ignite the flame of an African enlightenment."

"The two dominant religions have fantastic rewards for those who cannot think, the intellectually conforming, unquestioning and obedient, even those who kill or are killed furthering their dogmas. They need to be told that the skeptical goods — the liberating promises of skeptical rationality — are by far more befitting and more beneficent to Africans than imaginary rewards either in the here and now or in the hereafter. Today the African continent has become the new battleground for the forces of a dark age. And we have to dislodge and defeat these forces if Africa is to emerge, grow, develop and flourish. To some people, the African predicament appears hopeless. The continent seems to be condemned, doomed and damned. Africa appears to be in a fix, showing no signs of change, transformation and progress. An African enlightenment sounds like a pipe dream. But I do not think this is the case — an African Age of Reason can be on the horizon! The fact is that there are many Africans who reason well and think critically."

"Superstition has caused so much confusion, darkness, and deception. Dogma has been used to tyrannize over the lives of the people. So, this is the time for change and of some transformation based on reason, science, critical thinking, and humanity. People are yearning for freedom and emancipation. Humanism is critical in delivering that change and in the realization of social renewal."

"For too long, African societies have been identified as superstitious, consisting of people who cannot question, reason or think critically. Dogma and blind faith in superstition, divinity and tradition are said to be the mainstay of popular thought and culture. African science is often equated with witchcraft and the occult; African philosophy with magical thinking, myth-making and mysticism, African religion with stone-age spiritual abracadabra, African medicine with folk therapies often involving pseudoscientific concoctions inspired by magical thinking. Science, critical thinking and technological intelligence are portrayed as Western — as opposed to universal — values, and as alien to Africa and to the African mindset. An African who thinks critically or seeks evidence and demands proofs for extraordinary claims is accused of taking a “white” or Western approach. An African questioning local superstitions and traditions is portrayed as having abandoned or betrayed the essence of African identity. Skepticism and rationalism are regarded as Western, un-African, philosophies. Although there is a risk of overgeneralizing, there are clear indicators that the continent is still socially, politically and culturally trapped by undue credulity. Many irrational beliefs exist and hold sway across the region. These are beliefs informed by fear and ignorance, misrepresentations of nature and how nature works. These misconceptions are often instrumental in causing many absurd incidents, harmful traditional practices and atrocious acts."

"Recently Africa was polled as the most devout region in the world, and this includes deep devotion to the continent’s various harmful superstitions. Devoutness and underdevelopment, poverty, misery and superstition co-exist and co-relate. It should be said that the dominant religious faiths in the region are faiths alien to the continent. That means African Christians are more devout than Europeans whose missionaries brought Christianity to Africa. African Muslims are more devout than Muslims in the Middle East, whose jihadists and clerics introduced Islam to the region."

"The darkest part of the night precedes the dawn. So there is no need to despair for humanity in Africa. There is every reason to be optimistic and hopeful."

"Faith or religion should not be respected to the extent that they peddle lies and deception, and fuel division, and hatred and intolerance."

"One of the ways Islamic fundamentalists have demonstrated their moral backwardness, bankruptcy and ignorance is through gross human rights violations."

"We need to launch a nationwide campaign against superstition and belief in witchcraft. Nigerians should be told that witches are not real, and that witches and spirits are imaginary entities created by primitive minds during the infancy of human race to explain situations and issues they could not understand or resolve commonsensically. This campaign should be taken to all Nigerian schools, colleges and universities. It should be publicized over the radios and television, in the newspapers, in market places, in churches and mosques. In particular, we need to check the activities of our so called pastors and other self styled men and women of God who use the Bible or Holy books to perpetrate and justify atrocious acts and human right abuses. These religious charlatans continue to act and preach in ways that reinforce the belief in witches and provoke acts of witch accusation, persecution and killing. This has been the driving force in Akwa Ibom State, and until Nigerians learn to reject superstition and irrationalism such tragedies will continue to occur."

"To save the witch-children in Nigeria and rescue this nation from witch-believing forces, we need to get all Nigerians to exercise their common sense, reason and critical intelligence when practicing or professing their religion or belief. This is especially important when they are reading, preaching and interpreting messages and doctrines contained in their holy books."