"I am disappointed in him. He was an able and clean man. I supported him initially. After 1984, Sikhs did not want to vote for Congress. I put forward his name. He came to thank me. But when he was the Home Minister, and he came with his bodyguards in tow, during an event, I took the liberty to say, "You sowed the seed of communalism in the country and the country will pay for it." Advani doesn't womanize; such men are dangerous."

"I supported her [Indira Gandhi] when I thought she was right in imposing the emergency. With some reservations, I supported the Emergency proclaimed by Indira Gandhi on June 25, 1975. Let me explain why. I concede that the right to protest is integral to democracy. You can have public meetings to criticize or condemn government actions. You can take out processions, call for strikes and closure of businesses. But there must not be any coercion or violence. If there is any, it is the duty of the government to suppress it by force, if necessary."

"But when she curbed the freedom of press during the emergency, I withdrew my support. Indira Gandhi had the habit of snubbing whoever opposed her. She was waiting for a chance to snub me. I never gave her the chance as I never met her after that."

"My mind is no dirtier than most men's. I am honest and I say it. Fantasising is a common phenomenon and there's no censorship here."

"I've always been indifferent to dressing. Amita Malik got it right when she put me among the worst dressed men in India. But yes, I am a born joker."

"No, love is an ephemeral and illusive concept, it doesn't last; lust lasts."

"Very important. A sense of belonging, and that's why I gave up the Padma Bhushan after Operation Bluestar. I was the only Indian to criticise Bhindranwale. I called him a homicidal maniac when I was in The Hindustan Times. And he threatened to finish us all. And then I had all this security for 15 years. They've all gone now. Nobody wants to kill me anymore."

"I’ve no patience with Hindi films. I find them so unreal. But some I was taken to, like Raj Kapoor’s Satyam Shivam Sundaram."

"Yes, in fact I was almost single-handed in protesting about holding the prisoners of war. It was largely on the pressure of Mujibur Rahman that Mrs Gandhi was holding them. Because she obviously recognised Bangladesh and his (Mujibur's) stand was clear: Let them recognise Bangladesh as an independent state and then we will free them. And that's what we did later."

"I don't think so. I don't think any editor can make a difference to a daily paper because more than half, even three quarters is wire material and from correspondents in different places all over the country. And foreign news. And really the only thing the editor has is writing the editorials."

"Well, my faith--if there is any, because I am an agnostic--I have faith in good people which I think is all that one can do. The principle I tried to follow is: Try not to lie, because then you tie yourself up in knots; you have to follow it up with other lies. The only religion I subscribe to is the one word--ahimsa--try not to hurt."

"In a public figure, if he tries to put himself out as a man of great virtue then it is justified in exposing him. If he has a little mistress tucked away or frequents massage parlours, then it's his business. But if he in addition preaches morality then I think he should be exposed."

"...but religion I think should be completely separated (from journalism). I have no grievance against people who believe in God, go to places of worship and waste a lot of time in prayer. It's their business, if they get something out of it, they are welcome. But institutionalised religion is a breeding ground for prejudice and hatred without exception and therefore I have very little use for it and I criticise insitutionalising religion and fatwas and hukumnamas and things like that. I think they should be banned if the government has the courage to say: mind your own business and don't stick your nose into things that don't concern you strictly.That is possible in the kind of society we have in India."

"I write what I believe in and don't care a damn about the consequences."

"I think humour can be a very lethal weapon.You make somebody a laughing stock and you kill him. But most journalists don't do it. They get angry, which doesn't serve the purpose."

"I have to teach myself to do nothing. In the last phase of a man's life, according to the Hindu tradition, you're meant to be a forest dweller."

"I am trying hardest to see no one, because I find it tiresome. I have people descending on me and flattering me. I fall for flattery."

"I couldn't give a damn, [he said]. Writing is where I succeeded. I was a flop in everything else."

"Penguin Books India has had a long and wonderful association with Khushwant Singh. He has delighted generations of readers, and we are immensely proud to present 'Khushwantnama: The Lessons of My Life' on his 98th birthday,""

"Full of spirit, wit and good sense and as free of humbug as the man himself, The Freethinker’s Prayer Book by Khushwant Singh, is a book of inspiration, comfort and entertainment for every discerning reader."

"In this eclectic and deeply personal collection, India’s grand old man of letters brings together precepts, prayers and practical advice by prophets, poets and philosophers, and his favourite passages from the seminal texts of the world’s major faiths. The Bible and the Granth Sahib speak to us from these pages, as do the Quran and the Vedas. The songs of mystics and saints like Kabir, Rumi and Teresa of vila mix with the verse of poets like Ghalib, Tagore and Keats. In the final section of "The Freethinker’s Prayer Book by Khushwant Singh", he shares some of his own life codes and those of the rebels and mavericks he most admires."

"At long last, shortly before he would turn 100, Khushwant Singh has gone. India loses a pleasant writer and frequently humorous political and social commentator. He was a forthright spokesman of the Nehruvian English-speaking elite, at one time even the direct press chief of Jawaharlal Nehru himself... But he had the virtue of being able to take a laugh at himself, much in contrast to the pompousness and self-importance of most secularists."

"They gave us the language but it is only we who know how to use it"