Judges

"We found that success in each case depended largely on enlisting the services of an efficient and enthusiatic local organiser, director, or warden, and many of our grants took the form of paying the salary of such leaders. The results were seldom disappointing. The reports which we regularly received showed how responsive the people were to sympathy and practical help, and we felt amply rewarded."

"[Voluntary social work] has indeed become a new profession and quite a large number of people now make their livelihood by such work. At the same time the State has expanded its social services beyond all recognition within the space of a single generation and a large part of the produce of taxation is now devoted to every form of social amelioration... I should like to see us less concerned with palliation and more concerned with providing the means whereby our people by self-help, that demoded Victorian virtue, should be able to work out their own salvation, even if in fear and trembling."

"This country, having remained inviolate from invasion and plunder for so many centuries, is a rich storehouse of historical, literary, and legal records."

"Propaganda, [the White Paper] said, "is a work which is peculiarly liable to miscellaneous criticism , since most men are apt to consider themselves born propagandists and are only too willing to point out where the official department fails.""

"I quoted F.S. Oliver's words: `politics is the noblest career that any man can choose. Stout must be the hearts of those who take so great a risk and who dedicate themselves--souls as well as bodies--to the service of their country.'"

"The privilege fell to me, as chairman of the Executive Committee, to present to the King and Address which I had composed in these terms:"

"Sir Anthony Fitzherbert (1470-1538) was the English judge whose law books are, or should be, known to all lawyers. His Boke of Husbandry, published in 1534, is one of the classics of English agriculture, and justly, for it is full of shrewd observation and deliberate wisdom expressed in a virile style, with agreeable leaven of piety and humour."

"There is very little of his work that should be omitted, and not a great deal of subsequent science that need be added, with regard to the culture of corn, in a manual of husbandry adapted to the present time. It may surprise some of the agriculturists of the present day, an eminent agricultural writer remarks, to be told that, after the lapse of almost three centuries, Fitzherbert's practice, in some material branches, has not been improved upon; and that in several districts abuses still exist, which were as clearly pointed out by him at that early period, as by any writer of the present age. His remarks on sheep are so accurate, that one might imagine they came from a storemaster of the present day: those on horses, cattle, etc., are not less interesting; and there is a very good account of the diseases of each species, and some just observations on the advantage of mixing different kinds in the same pasture. Swine and bees conclude this branch of the work."

"How Fitzherbert could be a practitioner of the art of agriculture for 40 years, as he himself says in 1534, is pretty extraordinary. I suppose it was his country amusement in the periodical recesses between the terms."

"Ryght so euery man is capitayne of his owne soule."

"It is a wive's occupation to wynowe all manner of cornes, to make malte, to washe and wrynge, to make heye, shere corne, and, in time of nede, to helpe her husbande to fyll the muckewayne or dounge carte, drive the ploughe, to loade heye, corne, and suche other. And to go or ride to the market, to sel butter, chese, mylke, egges, chekyns, capons, hennes, pygges, gese, and all manner of cornes."

"Those that be washen wyll not take scabbe after (if they haue sufficient meate); for that is the beste grease that is to a shepe, to grease hym in the mouthe with good meate."

"An housbande can not well thryue by his come without he haue other cattell, nor by his cattell without come. For els he shall be a byer, a borrower or a beggar."

"According to Sir Anthony Fitzherbert it was the custom in England to shear wheat and rye and to leave the straw standing after the third method described by Varro, the purpose being to preserve the straw to be cut later for thatching, as threshing It would necessarily destroy its value for thatching. It was the custom in England, however, to mow barley and oats."

"The white chalk which Scrofa saw used as manure in Transalpine Gaul, when he was serving in the army under Julius Caesar, was undoubtedly marl, the use of which in that region as in Britain was subsequently noted by Pliny (H. N. XVII, 4). There were no deposits of marl in Italy, and so the Romans knew nothing of its use, from experience, but Pliny's treatment of the subject shows a sound source of information. In England, where several kinds of marl are found in quantities, its use was probably never discontinued after the Roman times. discusses its use in the thirteenth century, and Sir Anthony Fitzherbert continues the discussion in the sixteenth century. In connection with the history of the use of marl in agriculture may be cited the tender tribute which Arthur Young recorded on the tombstone of his wife in Bradfield Church. The lady's chief virtue appears to have been, in the memory of her husband, that she was "the great-grand-daughter of John Allen, esq. of Lyng House in the County of Norfolk, the first person according to the Comte de Boulainvilliers, who there used marl."

"No admission of the party . . . can make that legal which is in its nature illegal."

"No man ought to be so absurd as to make a purchase without looking at the title deeds; if he is, he must take the consequence of his own negligence."

"There is no magic in parchment or in wax."

"Every rule may be waived by the person for whose benefit it is introduced."

"Paper currency, guarded by proper regulations and restrictions, is the life of commerce."

"It is every man's own fault if he does not take such advice as will be sure to lead him right."

"General laws cannot give way to particular cases."

"This Court will always know to temper mercy with justice where there is room for it."

"When the Court see reason to suspect that justice has not been done to any particular defendant, they will in their discretion direct a further enquiry into the merits of the cause."

"Though the mere opinion of an Attorney- or Solicitor-General ought not to be cited, yet coupled with the fact, it may have some weight as showing the general sense of professional men."

"Better that an individual should suffer an injury than that the public should suffer an inconvenience."

"It is a strong presumption that that which never has been done cannot by law be done at all."

"L’amico lungamente si chiede, appena si trova è malagevolmente si guarda."

"Molti sono che temono l’infamia, e pochi la coscienza."

"Niuno dee essere in una medesima cosa avvocato e giudice."

"Il nobile cavallo coll’ ombra della verga si regge; è il malvagio appena si conduce cogli sproni."

"Malvagio è il consilio che non si puo mutare."

"La lagrima della femina è condimento della sua malizia."

"Alia poverty poche cose fallano, ma all’ avarizia tutte."

"Principio d’ammendamento è conoscere lo fallo."

"L’anima dell’ uomo apprendendo si nutrisce, siccome il corpo per lo cibo."

"Lo certo amico si manifesta alla dubbiosa cosa."

"Coll’ amico ogni cosa è maggiore e più dilettevole, è ogni male minore e meno annojoso."

"Men are like handsome race horses who first bite the bit and later like it, and rearing under the saddle a while soon learn to enjoy displaying their harness and prance proudly beneath their trappings. Men will grow accustomed to the idea that they have always been in subjection, that their fathers lived in the same way; they will think they are obliged to suffer this evil, and will persuade themselves by example and imitation of others, finally investing those who order them around with proprietary rights, based on the idea that it has always been that way. There are always a few, better endowed than others, who feel the weight of the yoke and cannot restrain themselves from attempting to shake it off: these are the men who never become tamed under subjection and who always, like Ulysses on land and sea constantly seeking the smoke of his chimney, cannot prevent themselves from peering about for their natural privileges and from remembering their ancestors and their former ways. These are in fact the men who, possessed of clear minds and far-sighted spirit, are not satisfied, like the brutish mass, to see only what is at their feet, but rather look about them, behind and before, and even recall the things of the past in order to judge those of the future, and compare both with their present condition. These are the ones who, having good minds of their own, have further trained them by study and learning. Even if liberty had entirely perished from the earth, such men would invent it. For them slavery has no satisfactions, no matter how well disguised."

"Modern libertarians know of many great thinkers only because of Murray Rothbard. My favorite in this category is the 16th century anarchist, Étienne de la Boetie. To him, the great mystery of politics was obedience to rulers. Why in the world do people agree to be looted and otherwise oppressed by government overlords? It is not just fear, Boetie explains in “The Discourse on Voluntary Servitude,” for our consent is required. And that consent can be non-violently withdrawn."

"The fundamental political question is why do people obey a government. The answer is that they tend to enslave themselves, to let themselves be governed by tyrants. Freedom from servitude comes not from violent action, but from the refusal to serve. Tyrants fall when the people withdraw their support."

"Friendship ... receives its real sustenance from an equality that, to proceed without a limp, must have its two limbs equal."

"Friendship ... flourishes not so much by kindnesses as by sincerity."

"Ils veulent servir pour amasser des biens: comme s'ils pouvaient rien gagner qui fût à eux, puisqu'ils ne peuvent même pas dire qu'ils sont à eux-mêmes."

"The mob has always behaved in this way—eagerly open to bribes that cannot be honorably accepted, and dissolutely callous to degradation and insult that cannot be honorably endured."

"Tyrants would distribute largess, a bushel of wheat, a gallon of wine, and a sesterce: and then everybody would shamelessly cry, “Long live the King!” The fools did not realize that they were merely recovering a portion of their own property, and that their ruler could not have given them what they were receiving without having first taken it from them."

"Do not imagine that there is any bird more easily caught by decoy, nor any fish sooner fixed on the hook by wormy bait, than are all these poor fools neatly tricked into servitude by the slightest feather passed, so to speak, before their mouths. Truly it is a marvelous thing that they let themselves be caught so quickly at the slightest tickling of their fancy. Plays, farces, spectacles, gladiators, strange beasts, medals, pictures, and other such opiates, these were for ancient peoples the bait toward slavery, the price of their liberty, the instruments of tyranny. By these practices and enticements the ancient dictators so successfully lulled their subjects under the yoke, that the stupefied peoples, fascinated by the pastimes and vain pleasures flashed before their eyes, learned subservience as naïvely, but not so creditably, as little children learn to read by looking at bright picture books."

"The dictator does not consider his power firmly established until he has reached the point where there is no man under him who is of any worth. ... This method tyrants use of stultifying their subjects cannot be more clearly observed than in what Cyrus did with the Lydians after he had taken Sardis, their chief city, and had at his mercy the captured Croesus, their fabulously rich king. When news was brought to him that the people of Sardis had rebelled, it would have been easy for him to reduce them by force; but being unwilling either to sack such a fine city or to maintain an army there to police it, he thought of an unusual expedient for reducing it. He established in it brothels, taverns, and public games, and issued the proclamation that the inhabitants were to enjoy them. He found this type of garrison so effective that he never again had to draw the sword against the Lydians. These wretched people enjoyed themselves inventing all kinds of games, so that the Latins have derived the word from them, and what we call pastimes they call ludi, as if they meant to say Lydi. Not all tyrants have manifested so clearly their intention to effeminize their victims; but in fact, what the aforementioned despot publicly proclaimed and put into effect, most of the others have pursued secretly as an end."

"The good seed that nature plants in us is so slight and so slippery that it cannot withstand the least harm from wrong nourishment."

"There is in our souls some native seed of reason, which, if nourished by good counsel and training, flowers into virtue, but which, on the other hand, if unable to resist the vices surrounding it, is stifled and blighted."