Journalists From South Africa

"Life's one hell of a joke. It dresses us up with insatiable yearnings and high-flying ambitions and then flings the fact of our insignificance in our faces. Half of us fall for the joke and start the mad rush after the big prizes. Some, like you and me can't fall for the joke. We've been hit too hard at too early an age."

"Above all the necessities of life, human beings need love and it is often the one thing most denied to them."

"You are young and might prefer to believe that love is moonlight and rosy sunsets. It is not. It is brutal, violent, ugly, possessive and dictatorial. It makes no allowances for the freedom and individuality of the loved one. Lovers become one closely knit unit in thought and feeling. Should you eventually find that this love is beyond your capacity or that you cannot rise to its demands, you may leave but please make sure that you go to some place where I will never be able to find you."

"Once a man involves himself with women there's always some kind of retribution. They're the most vengeful creatures on this earth."

"There's only one way to make yourself shock-proof. Do not be impressed by evil and do not be impressed by good."

"The task of the writer is to serve humanity and not party politicians and their temporary fixations. But it's a hard path to follow. I'm having headaches over it because I'm too intensely aware of the pressures and issues and yet at the same time wish to retain my right to think for myself."

"She was hardly conscious of her agonised cry as his hard kisses ravaged her mouth. For her it was like a dissolution of body and bones; with only a heart left; a pulsing heart awash in an ocean of rushing tornadic darkness; helpless at its own forward rushing..."

"Life is not in bits and pieces. It is a magnificent, rhythmic, pulsating symphony."

"Life is a treacherous quicksand with no guarantee of safety anywhere. We can only try to grab what happiness we can before we are swept off into oblivion."

"Not now, not ever, shall I be complete; and though the road to find you has been desolate with loneliness, still more desolate is the road that leads away from you. It is as though pain piles on pain in an endless, unbroken stream, until it is the only reality. What do they do, those who love?"

"The only reason why I always admit pain is that it seems the only constructive emotion."

"A basically timid and cowardly person dare not presume to speak for others. He can only speak for himself. [A Personal View of the Survival of the Unfittest,"

"There were once highway robbers, who said: 'Your money or your life!' Today, they say: 'Your politics or your life!' [A Personal View of the Survival of the Unfittest,"

"Who am I? What am I? In past and present, the answer lies in Africa; in part it lies within the whole timeless, limitless, eternal universe. How can I discover the meaning and purpose of my country if I do not first discover the meaning and purpose of my own life? Today there are a thousand labels. One of them is 'crazy crank'. I do not mind being a 'crazy crank', as long as I am sure that I am a crank of my own making, as long as I resist environmental, societal, and political attempts to control and suppress my mind. [A Personal View of the Survival of the Unfittest,"

"All life flows continuously like water in the stream and I am only some of the water in the stream, never able to gauge my depth. The hours, the years, the eternities slip by too quickly, moving, changing, never the same thing. I move with this current to the ocean only to be flung back again to the stream. The cycle seems unending, repetitive. [Where is the Hour of the Beautiful Dancing of Birds in the Sun-wind?,"

"The holy order of doing the right thing is incompatible with love, which does all the wrong things. Love can never learn to choose the woman who has the highest price, or whose father possesses the greatest number of cattle. Love strikes the outcast, the beggar, the stranger, and leaves the dull, dead, complacent conformer to his safety. [Where is the Hour of the Beautiful Dancing of Birds in the Sun-wind?,"

"The body is a positive thing, and love without a body is negative, useless, purposeless. [Where is the Hour of the Beautiful Dancing of Birds in the Sun-wind?,"

"A woman is a maker of pottery, feeling life with her hands, keeping it whole, moulding it from the depths upwards. Her vision is constant, unchanging. [Where is the Hour of the Beautiful Dancing of Birds in the Sun-wind?,"

""The philosophy of love and peace strangely overlooked who was in possession of the guns…The contradictions were apparent to Makhaya, and perhaps there was no greater crime as yet than all the lies Western civilization had told in the name of Jesus Christ. It seemed to Makhaya far preferable for Africa if it did without Christianity and Christian double-talk, fat priests, golden images, and looked around at all the thin naked old men who sat under trees weaving baskets with shaking hands. People could do without religions and Gods who died for the sins of the world and thereby left men without any feeling of self-responsibility for the crimes they committed. This seemed to Makhaya the greatest irony of Christianity. It meant that a white man could forever go on slaughtering black men simply because Jesus Christ would save him from his sins. Africa could do without a religion like that.”"

"MakhayaMaseko’s quest is to find inner peace of mind by a constructive engagement with the social world and in the world of GolemaMmidi, these desires are offered fulfilment"

"“It’s Zulu … I am a Zulu. And he laughed sarcastically at the thought of calling himself a Zulu"

"“the poverty and tribalism of Africa [are] a blessing if people [can] develop, sharing everythingwith each other"

"…the Tswana language [like] the bush, [belongs] to all Batswana people"

"Head’s contention is that socially ascribed identities arefalse, misleading and degrading to the true inner person"

"it would seem to suggest that Africanness is not a natural state of existence, [but that] it must be performed"

"The end result of our current path is the extinction of Homo sapiens. It is imperative that we cherish and protect wild places and the creatures they harbour. To harm them is to harm ourselves. All of us are sailing through space together on the same fragile, leaky ark. We are dependent on our shipmates for far more than their meat and hides, their horns and scales. Both our continued existence, and the wellbeing of our souls, hinge on the complex matrix of life around us."

"We are part of nature and it is part of us. Everything about our species, from the shape of our teeth to the size of our brains, has been fashioned over millennia by our interaction with the plants and animals around us. What’s more, our sense of beauty and our greatest artistic achievements have been crafted in response to nature. Our yearning for wilderness is a hankering after the place we have come from, and from which we have become alienated in the headlong march of so-called progress."

"My Impossible Five would be: Cape mountain leopard, aardvark, pangolin, riverine rabbit and (naturally occurring) white lion. These animals had survived into our modern age largely due to their elusiveness. Their ‘impossibility’ was their tenuous insurance against extinction. They were still wild and free, most of them living outside national parks, still occupying the same territories they had for millennia. As such, they were symbols of wilderness – that wildness once everywhere, and which is now drastically curtailed and shrinking by the day."

"Jumbled black rocks adorned an otherwise pale, flat landscape of salmons and khakis. Mountains rose in distant ridges. Out there in the Namaqua sea, I found myself thinking of South Africa as an island. Like Robinson Crusoe, I was walking its perimeter, noting the extent of my domain, checking for cannibals, finding fresh water. Sure, there were 47 million others who might make such a claim, but theirs were no more valid than mine, only similar. Beating my drum, singing the land, proclaiming it mine from coast to coast."

"After Gordon’s Bay, I was into veld, snaking towards Koeëlbaai on the R44, the prettiest road in South Africa. The way, now, was open, free of traffic, buildings, humans. My spirits lifted. On the left were towering cliffs, the fynbos was green and I rolled down the window to let in the fragrance. Far below waves crashed against granite boulders, their booming sound reaching me moments after each detonation. I was self-consciously taking it all in, relishing it, this road that would be mine for many weeks to come."

"Many grand notions and titles have over time attached themselves to this place: a paradise at the southern tip of Africa, the world’s richest floral kingdom, a maritime fulcrum between West and East, a European outpost at the foot of the continent, the Tavern of the Seas. But the two names that are the most potent are also two of the earliest: the contradictory claims of this being both a Cape of Storms and a Cape of Good Hope. The tension between these ideas encapsulates many of the tensions of this city."

"But then again, Cape Town is an old lover. There are good days and bad days. Mostly, I think, I have made my peace. On the stormy days – perhaps a Cape Times report on gangland rape, or Sol Kerzner’s promise of a Noddyland hotel for the Waterfront, will trigger my unfaithfulness – Potchefstroom and Perth look suddenly greener. On the good days – maybe a school of Heaviside’s dolphins playing outside my window, full-moonrise from Signal Hill or a spring morning so unutterably blue it demands to be drunk, not written about – life here seems unrepeatable anywhere else in the world. As in all relationships, the dialogue is never over."

"Perched on the southern tip of Africa, far from the centre of anything, many writers have lamented the cultural backwardness, the oppression of living in a divided city. Even as Cape Town evolves, grows more cosmopolitan, holds its first Picasso exhibition, becomes an international convention hub, acquires its very own fashion week ... I still can’t help feeling the old unease. Is it the parochialism and cliquishness that outsiders comment on, joking that only third-generation Capetonians are really accepted? Is it the self-satisfied airheads basking at Camps Bay cafés, flicking golden curls and agonising over which cocktail to order? Is it the smug self-sufficiency that comes with having so much beauty on your doorstep that you don’t need to connect with your neighbour? Is it something to do with the schizophrenia of the city not being quite African, of holding onto Europe’s apron strings, of not knowing who or what it really is? Or is it the crime, that ubiquitous topic of so much conversation and so little action, which makes this one of the most violent cities on earth?"

"There’s a word the locals use for a backpacker: pachiça. It refers to those who carry their baggage or bundles on their heads. In the old days it applied to slaves – the dispossessed who were forced to make the long trek to the coast. Just then it seemed as though the old word had found a perfect match in these coast-bound, tourist slaves."

"The unintended effect of the [Wind of Change] speech was to help empower Verwoerd by reinforcing his dominance over domestic politics and by assisting him make two hitherto separate strands of his political career seem mutually reinforcing: republican nationalism on the one hand and apartheid ideology on the other."

"The Verwoerds, Vorsters and those many others within the Broederbond-dominated hierarchy of the National Party have done incalculable harm to South Africa in sport, not to mention every other field of human endeavour or relations."

"Israel is not consistent in its new anti-apartheid attitude... They took Israel away from the Arabs after the Arabs lived there for a thousand years. In that, I agree with them. Israel, like South Africa, is an apartheid state."

"Translated from Afrikaans: Waar hierdie uitspraak vir ons as 'n nasie klaarblyklike stof tot dankbaarheid bied, en deur baie as 'n antwoord op hul gebede aanvaar sal word, sal Suid-Afrikaners dit nie beskou as 'n aanleiding om oor teenstanders te kraai nie. Eerder wil ons daarin 'n aansporing sien om ons opnuut toe te wy aan die voogdyskap wat ons aanvaar het teenoor die minder ontwikkelde volkere van Suid- en Suidwes-Afrika."

"While this ruling evidently imparts gratitude in us as a nation, and will be accepted by many as an answer to their prayers, South Africans will not consider it an inducement to gloat over our opponents. Rather, we would see in it an incentive to re-dedicate ourselves to the guardianship we have accepted towards the less developed peoples of South and South West Africa."

"What they want of South Africa, it is not only , it is black overlordship. Pure and simple. One man, one vote would only be a means, the objective could be the ultimate destruction of any man, any vote in order to achieve black dictatorship, a one-party system as they call it, which they say, as Nkrumah has said, as has been said in Kenya and Tanganyika. A one-party system, which is the natural system of Africa, that would be their aim. No man, no vote!"

"Apartheid means: ‘something of your own’; the other word refers to something even greater, i.e. ‘development’, which implies ‘growth’. A human being should not regress if one undertakes a task. Through the work of one's hands something must come into being. This is creation; and development is growth by what one creates anew in a continuously flowing process. Therefore separate development means the kind of growth which one creates by means of own power and for the sake of yourself and your people."

"We must have the courage of men and be strong. But the will to resistance of a volk/people is linked to the kind of leadership which he chooses for himself. If he has the will to resistance, he searches for strong leadership and not weak leadership. If you want to be victorious, you have to be prepared to follow leaders who are not prepared to cave in."

"After half a century of co-operation – difficult, at times very difficult – a stage has been reached when both groups [i.e. Afrikaans and English-speaking whites] as never before are faced with a challenge to bury the past, to let it become the combined history of a unified volk/people. Today we are faced with threats for the future of our civilization, for our prosperity, for the contribution of the white man of Africa to the struggle of the white man of Europe and America to retain his hegemony in the world. Also to make Christianity victorious, sacrifices must be made, and nowhere is Christianity more threatened than in Africa. Sacrifices of sentiment is expected of everybody. There must not only be a union of provinces in South Africa. There must also be a union of hearts."

"Translated from Afrikaans: Daar bestaan geen getuienis om die bewerings te staaf dat daar 'n bedreiging vir wêreldvrede en -veiligheid in Suidwes is nie."

"[No evidence exists to support the assertions that a threat to world peace or security exists in South West Africa.]"

"[True democracy] is not what the Communists practice. It is not even what the African states practice. But that is the pressure being exerted when demands are made upon our country. In other words, the process towards integration [would inexorably] lead to Bantu domination, a situation from which there would be no escape. … [Coloureds and Indians] must not think that the colour of their skins will protect them. The minority groups will all have to contend with an unrestricted domination by the Bantu if a multi-racial state comes into being. … the people of South Africa cannot accept the consequence of a multi-racial state unless the Whites, the Coloureds and the Indians are prepared to commit race suicide."

"Translated from Afrikaans: Dit is 'n dag van groot gebeure. Ons kan hulde bring aan ons Staatspresident en aan ons Republiek."

"This is a day of great events. We can pay tribute to our State President and to our Republic."

"I appeal to the English-speaking people of South Africa not to allow themselves to be hurt, though I can feel their sadness. A framework has fallen away, but what is of greater importance is friendship and getting together as one nation – as white people who have to defend their future together. Now there is a chance of standing together – one free country standing together on a basis which is the desire of friendship with Great Britain."

"Translated from Afrikaans: Nou gaan ons vorentoe. Ons staan op ons eie twee bene. Laat ons die toekoms tegemoet gaan vol hoop, vol vertroue en vol ywer … Wat in Londen gebeur het is nie 'n nederlaag nie maar 'n oorwinning. Daar is verwag dat die ander lede van die Statebond 'n peil van volwasenheid sou ereik het wat hulle in staat sou stel om binne die Statebond met Suid-Afrika saam te werk, veral in die stryd teen Kommunisme, terwyl hulle nog buite die Statebond hul verskille kan hê. Sommige van die Statebondslande was egter te jonk, te nuut en te klein. … Daar het iets groots gebeur. 'n Vreedsame Suid-Afrika het tot stand gekom met gevare en moontlike nadele van hom afgewend. Suid-Afrika gaan sterker uit hierdie uur as ooit tevore. Suid-Afrika het getriomfeer … ons het ons vrygemaak van die juk van die Afro-Asiatiese lande wat die Statebond inneem, want ons is nie gewillig dat hulle aan ons dikteer nie. Die huidige Statebond is een waarin ons nie meer tuis voel nie."