jesuits

"Salvatierra's memory needs no panegyric. His deeds speak for themselves; and in the light of these, the bitterest enemies of his religion or of his order cannot deny the beauty of his character and the disinterestedness of his devotion to California."

"Historical events do not fall out of the heavens. They have a pre-history. To understand them, it is essential to understand the pre-history."

"Historians should always look at continuities and fractures: as I see it, the continuities are always deeper and more profound than any discontinuities."

"I revise a lot my work and read out loud, and often say: “It doesn’t work”; “It’s so boring!” I often realize that I could say something more clearly, more simply, and get rid of many qualifications. I believe that you do not really have a clear thought until you have the right word. The thought is developed in the act of writing: sometimes you are writing a sentence, and you realize that, deep down, you do not really know what you want to say. You revise, and at a certain point you say: “This is really what I think, what I want to say!”"

"What really attracts the will, and stirs it as a motive to action, is the goodness of the object presented by the intellect; for the rational appetite is by its nature an inclination to good. Hence it is that the desire of perfect happiness necessarily results from rational nature, and that the supreme good, clearly apprehended by the mind, cannot but be desired and embraced by the will. Hence, too, a law is not presented as obligatory, unless its observance is known to be necessarily connected with the attainment of the supreme good. It is, therefore, wrong to denounce the pursuit of happiness as immoral or repugnant to human nature. On the contrary, a paralysis of all human energy and utter despair would result from bidding man to act only from the motive of stern necessity inherent in law, or forbidding him ever to have his own good in view or to hope for blessedness."

"Turn your eyes again upon your prayer, as God looked again upon each of His works in the creation of the world, and examine attentively what fruit you have drawn from your prayer, what resolutions to serve Him ; for this is like collecting the grain from the threshing floor, and conveying it to the granary to make. use of it and not to lose it."

"No heresy has ever been so wholly and hopelessly false that it did not reflect at least some broken lights of truth. This we may rightly say of Socialism where truth and error, fact and fiction are forever blended in an indistinguishable confusion. What is good we must keep and perfect, what is wrong and evil we must relentlessly reject."

"Only those who unite scientific knowledge of morality with practice in its application may be trusted to solve promptly and safely problems of conscience. Personal, social, commercial, and political experience proves this abundantly. Moral education requires long, patient, and delicate training, and few acquire it without the aid of casuistry."

"The key to a scientific inquiry into the nature of the animal soul is evidently the soul of man. For we have no immediate insight into the psychic acts of the animal; we can only infer their existence and nature from the exterior actions which our senses perceive. We must compare these manifestations of the activity of the animal soul with the manifestations of our own psychic life, the interior causes of which are known to us from our inner consciousness. Consequently scientific psychology applies the same key as pseudo-psychology, but it follows critical method."

"Well-known among scholars is Ong’s call to reflect on how deep the transformations of societies transitioning from orality to scripture are. Less noticed was his remark that the transition carries ethical implications, particularly about conscience, the internal moral compass that guides human behavior."

"In the second conclave [8-16 May 1605. See Autobiography, note p. 72], he was very close to being elected Pope. And when a cardinal of great authority and seriousness promised him his influence [to get him elected], he urged him to desist without thanking him. He declared that, for his part, he would not pick up even a straw from the ground to be elected Pope. He bore no ill will towards those who opposed his election; indeed, he was not at all troubled by it. He said, in fact, that the papacy could be described as a ‘most dangerous job’ or a ‘most exhausting danger’. (p. 72)"

"Ember vagy; majd por lészesz; valahány napot éltél, Annyival indultál a temetődre közelb."

"N. was born in the year of our Lord 1542, on 4 October. He had pious parents, especially his mother, whose name was Cinzia, sister of Pope Marcellus II."

"I say that, as you know, the Council forbids exposing the Scriptures contrary to the common consent of the Holy Fathers; and if Your Excellency wishes to read not only the Holy Fathers, but also the modern commentaries on Genesis, on the Psalms, on Ecclesiastes, on Joshua, you will find that they all agree in expounding ad literam that the sun is in the sky and revolves around the earth with great speed, and that the earth is very far from the sky and stands in the centre of the world, immobile. Consider now, with your prudence, whether the Church can tolerate that the Scriptures be given a meaning contrary to the Holy Fathers and to all Greek and Latin exegetes. Nor can it be answered that this is not a matter of faith, because if it is not a matter of faith ex parte obiecti, it is a matter of faith ex parte dicentis; and thus it would be heretical to say that Abraham did not have two sons and Jacob twelve, just as it would be heretical to say that Christ was not born of a virgin, because both are said by the Holy Spirit through the mouth of the prophets and apostles."

"On the sixth day, God, with a single command, produced all the species of land animals, wild and domestic, and commanded them to multiply; and so they have done, do, and will do until the end of the world. And although no one cares to preserve certain kinds of animals, such as wolves, snakes, foxes, and the like, and everyone strives to kill them and banish them from the earth, nevertheless they are always found in great abundance, and will always be found, because it is necessary that they obey the command of the almighty Creator. Finally, on the sixth day, God, wishing to summarise all his works, made man, in whom he placed the qualities of all the elements: the life of plants, the feelings of animals, and the intellect and free will of the angels."

"(While he was Archbishop of Capua) Since it was customary for canons and parish priests to send the Archbishop rather ostentatious gifts during the Christmas season, he eradicated this custom, prohibiting it both because it was a burden on the canons and parish priests and because the rich could give, with greater merit, to the poor the gifts they would have offered to the Archbishop, who had no need of them. He often meditated on and inculcated in others the saying of Isaiah: ‘Blessed is he who has fulfilled his duty.’ (p. 69)"

"The Internet is no longer an agglomeration of isolated and independent websites, albeit connected and networked, but is to be considered as the whole of the technological capabilities achieved by mankind in the field of disseminating and sharing information and knowledge."

"I believe that in Internet there is a highly spiritual dimension. I would like to mention at least one person, a great Jesuit, Pierre Teilhard de Chardin, who with his books, with his insights, his idea of the noosphere anticipated the idea of the Internet... We are talking about a Jesuit who lived in times when the Internet was not even conceivable, but he largely anticipated this phenomenon. I would also say that, in my opinion, the Internet is a reality that has strong spiritual potential."

"The model we have before our eyes, that of Francis de Sales, is therefore that of a journalism that communicates passion and has an intent of involvement, participation, education. The same attention to 'truth' is not a simple and cold focus on 'objectivity' or 'neutrality', but on understanding the value of things."

"Digital technologies allow people, today more than ever, to stay connected and communicate, overcoming many distances. And with a technological system for communicating and thinking, a kind of intelligence distributed everywhere and growing all the time is being formed at the same time. The Internet, in fact, involves the sharing of resources, time, content, ideas. The now classic example is Wikipedia, which beyond any evaluation is the fruit of the convergence of many people, connected together across the planet, who think and write. Intelligence is distributed wherever there is humanity, and today it can be easily interconnected. The network of this knowledge gives rise to a form of 'collective intelligence' or common consciousness. [...] The Net is called from being a place of 'connection' to becoming a place of 'communion'. The risk these days is to confuse the two terms. Connection in itself is not enough to make the Net a place of fully human sharing. Working towards this goal is the specific task of the Christian."

"It is a common experience to have frequented a library. Entering the reference room is like crossing a threshold between the world of noise and the world of silence. The people one meets appear, in general, concentrated on what they are reading with an attitude of body that seems to express deep attention. The surroundings, the silence, the concentration that one 'breathes' in the air seem to recall, in some respects, entering a church and praying. The man who studies and the man who prays seem to assume similar attitudes. This analogy is very fruitful for reflection and leads one to naturally think of a spirituality of study. The Christian scholar is strongly urged to ask himself how his activity and prayer can coexist in his inner life."

"I well understand how Wikipedia represents an Enlightenment dream of describing the world, which, however, clashes with the difficulties of accrediting itself as a credible compendium of knowledge, while maintaining anonymity, flexibility and continuous openness to new contributors. At the same time, this 'utopia' overturns the dream of the traditional encyclopaedia, understood as an authoritative, organic and integrated construction of knowledge. In fact, Wikipedia is like a living organism: it grows (at the rate of 7 per cent every month), it 'falls ill', it is subject to internal compositions and decompositions, to continuous growth and reduction. But above all, Wikipedia conceals another, in its own way, ambiguous utopia: the absolute democracy of knowledge and the collaboration of multiple intelligences that gives rise to a kind of collective intelligence. This utopia could hide a new form of 'tower of Babel', which has its Achilles' heel not only in unreliability, but also in relativism. [...] His 'utopias' arise, radicalising them, from the profound needs of human knowledge, which the wíki, in general, help transform into concrete projects: knowledge understood as a dynamic process, open to all, and the fruit not only of individual commitment, but also of profound collaboration and intense confrontation between minds willing to share skills and intelligence."

"Christianity is not an encyclopaedia of contents and values, nor a list of battles to be fought, but an openness to the surprise of God. Without the experience of his Real Presence, without the encounter with the person of Christ, Christianity becomes a rigid ideology. But beware! God is to be sought and found everywhere in the world. He is present and active in the world and in history. He is not necessarily where we think He is."

"Interviewer: Well Salvini out of government? Antonio Spadaro: It is not clear how this will end. In any case, Salvini's role in the League's sovereignist mutation, after twenty years in which the party has expressed real capacity for government rooted in the territory will have to be investigated. From green it has turned black. For me the question, after the bathing coup, is the relationship between Salvini, a charismatic personality who has absorbed the party into himself, and the League itself. The question is what the right in Italy can be. A question that has never been resolved."

"[...] we live in times in which we run the risk of losing the meaning of study and seeing it only as functional to a job. Certainly study 'serves' man and also helps him to find his place in the world as a worker. The risk, however, is that of living study in an occasional and functional manner, and no longer as a strong and valuable life experience. The Christian presence in a study environment such as the university must therefore first and foremost aim not to add activity to other activities, but to help the young student live his main activity: study, in a Christian manner. Much less can Christian formation and academic study be considered in competition with each other."

"There is always a vulnerable point in Pavese's life, a point that exposes him to the beauty and intuition of the taste for life, but this seems to find no possibility of development."

"The religion of the Malagasies appears to be fundamentally a kind of mixed Monotheism, under the form of a Fetishism which finds expression in numerous superstitious practices of which these people are very tenacious."

"Inculturation: to adhere in its way to Jesus Christ, to respond in its way to Christ's love, in its style and with its own means, to translate the love of God in its life, in its acts. Also, it is the only way to understand what the Spirit says to the Churches in guarding well that this diversity does not bring to divergence."

"Some historians have pretended that pagan philosophy entirely dominated Justin's Christianity, or at least weakened it. To appreciate fairly this influence it is necessary to remember that in his "Apology" Justin is seeking above all the points of contact between Hellenism and Christianity."

"Schrader's thorough grasp of scholastic theology is evidenced by the many works that bear his name."

"The lives of the missionaries who are devoting themselves exclusively to the native population are lives of intense isolation, but their personal sufferings and inconveniences count for little when there are souls to be saved."

"To inculturate means discovering the meeting point of prayer (lex orandi) and of Christian faith (lex credendi) with the prayer and faith of Traditional Religions of Africa and Madagascar."

"The Pope would be ready to sign an agreement with China tomorrow, if China so wished. The political problems could be resolved. Indeed, there already are technical solutions. There is no issue to separate us."

"Poverty is a problem that all of us feel sorry about. Through harmony we have to work together for the good of this world."

"Christians should be concerned about unification in Europe, since this could help them to overcome their divisions which partly derive from political factors. However, the way Europe is uniting rather urges the Churches towards peaceful coexistence, which is indispensable for their credibility."

"We must therefore fulfill the obligation of being aware of a world which continues to ignore with a guilty conscience the Law of God, and which is based on human laws imposed by those who hold the power of economic strength. It is up to the latter to give up these interests."

"They were able to bear witness to their faith even in the difficult times of the forced closure of our church. The heroic testimony of the faith of our ancestors, to the point of martyrdom, and their intercession in heaven have contributed to the fact that in the Greek Catholic Church of Slovakia we are able to thank God for the abundance of priestly vocations."

"Supported by the Church by Christ and his Mother we cannot accept the attitude of new Christian movements that tend to rub out the name of the Virgin Mary in our Christian tradition. How can we honour a king and despise his mother? May Mary be in Africa the one who exerts maternal royalty for the new departure of fraternal governments: since union makes strength."

"In the tasks in which he consumed his life, Monsignor Luciano always maintained the same way of proceeding, which made him loved and admired by all those who knew him: softly spoken, firm in principles, strong in action. It is thus that we want to remember him."

"The missionary dimension of the Church is the fruit of love for Christ. America has been blessed with ardent missionaries who gave us the Christian faith, and even today they choose the poorest and needy areas."

"L'esprit qu’on veut avoir gâte celui qu’on a."

"Tout est mal, tout est bien, tout le monde est content."

"Un rapport clandestin n'est pas d'un honnête homme; Quand j'accuse quelqu'un, je le dois, et me nomme."

"C'est des premiers pas que dépend la carrière."

"Un bien qu'on doit avoir est comme un bien qu'on a."

"Elle a d'assez beaux yeux Pour des yeux de province."

"L'aigle d'une maison n'est qu'un sot dans une autre."

"Désir de fille est un feu qui dévore; Désir de nonne est cent fois pis encore."

"Ah! qu'un grand nom est un bien dangereux: Un sort caché fut toujours plus heureux."

"Les sots sont ici-bas pour nos menus plaisirs."