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April 10, 2026
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"The Rule of the Jurisprudent" â will not gain widespread popularity, because it does not have such popularity in its country of origin....Even in Iran. I've lived in Iran."
"Khomeini was sought after by others who were attracted to his uncompromising stance. Najaf was the oldest and most prestigious hawza (Shia seminary), and Shias came from all over the world, not only to visit the shrine of Imam Ali, but to study. Over time, Khomeini trained hundreds of clerics and preached to thousands of students who then returned to Iran, Bahrain, or Pakistan. During those lectures, Khomeini laid out his vision for an Islamic state ruled by Islamic law, the shariâa, which he delivered in Persian to avoid censure by the Iraqi authorities. Traditionally in Shiism, the perfect Islamic state can come into existence only with the return of the Mahdi, or Hidden Imam, a messiah-like redeemer and the twelfth imam after Ali, who had gone into hiding, or occultation, in the ninth century. Until the return of this infallible man, governance would be in the hands of the secular state. But Khomeini asserted that the Quran had in fact provided all the laws and ordinances necessary for man to establish an Islamic state and that the prophet and Imam Ali had intended for learned men to implement them: with these tools, a wise man, or faqih, could be the guardian and rule over such a state, or wilayat, with absolute power and bring about a perfect and just Islamic society. The Guardianship of the Jurist, or wilayat al-faqih, had been a theoretical subsection of Shia jurisprudence, and clerics believed that in current times such guardianship could apply only to widows and orphans. Khomeini had transformed it into an immediate, political goal."
"We see no colonialism, racism, or so-called "Islamophobia" in submitting Islamic practices to criticism or condemnation when they violate human reason or rights."
"Since 9/11, law enforcement agencies have worked hard to build relationships with Muslim American communities. Millions of peace-loving Muslims live, work and raise their families across America. And they are the most likely to recognize the insidious effects of radicalization before it's too late, and the best positioned to help us block it. So we should be intensifying contacts in those communities, not scapegoating or isolating them."
"Inflammatory anti-Muslim rhetoric and threatening to ban the families and friends of Muslim Americans as well as millions of Muslim business people and tourists from entering our country hurts the vast majority of Muslims who love freedom and hate terror. So does saying that we have to start special surveillance on our fellow Americans because of their religion..."
"The pathology of Islamophobia is growing throughout the West â it is taking its most lethal form in India."
"Islamophobia is often based on stereotypes about the religion (e.g. terrorism and misogyny), which are 'channelled' into attacks on Muslims. Hence, Islamophobia can be defined primarily as a hostility towards Islam, rather than Muslims, though it must manifest itself (secondarily) as hostility towards Muslims."
"At a time when Muslim communities are being exhorted to do more to tackle violence by a handful of extremists who purport to be Muslims, it is vitally important that our government and police are equally pro-active in seeking to tackle extremist violence against British Muslims and the Islamophobic climate that gives rise to it. ... The need for fair and equal treatment for British Muslims is even more pressing because many Muslims do not have sufficient confidence to report attacks against them to the police. There is therefore an urgent need to restore Muslim community confidence to tackle the problem of under-reporting of violent crime in much the same way as has been achieved with other minorities in the recent past. Time has come for politicians to finally take this issue as seriously as racism, anti-Semitism and homophobia."
"Islamâs tenets are frequently distorted and taken out of context, with particular acts or practices being taken to represent or to symbolize a rich and complex faith. Some claim that Islam is incompatible with democracy, or irrevocably hostile to modernity and the rights of women. And in too many circles, disparaging remarks about Muslims are allowed to pass without censure, with the result that prejudice acquires a veneer of acceptability."
"Islamophobia has become so mainstream in this country that Americans have been trained to expect violence against Muslims - not excuse it, but expect it. And that's happened because you have an Islamophobia industry in this country devoted to making Americans think there's an enemy within."
"While Islamophobia like anti-Semitism is centuries old, it too will not be eradicated easily or soon. Therefore we all have a critical role to play: Government policy makers, educational institutions and the media, religious and political leaders, educators, media people, believers and unbelievers, the private and public sectors and international organisations like the UN are charged today to address and promote inter-religious and inter-cultural dialog to build a world based upon a modern notion of tolerance, that is grounded in mutual understanding and respect for others. For the end of the day Islamophobia, anti-Semitism and other forms of intolerance know no religious, racial, tribal or national bounderies or limits. The message at the end of the day is simple and clear: Islam is not the enemy, is."
"We find statements by religious, polital leaders and the media that incite Islamophobia. I'm going to give you some, otherwise we wind up talking in very true but general statements. And I think we need to hear the actual words, because these are the words that people, who are in churches, people who are watching the media, hear. And if they don't have a context within which to place them, they will draw us out of conclusions. While George Bush and Tony Blair may distinguish between Islam and extremism, tells us that "Islam is a very evil religion. All the values that we as a nation hold dear, they don't share those same values at all ⌠these countries that have the majority of Muslims." You might think of Franklin Graham as an individual, but if you are in the , you know that Franklin Graham gave the invocation at the first inauguration of president Bush, that Franklin Graham a year and a half later was asked to speak on Good Friday at the Pentagon. That sends a signal. Pat Robertson: "This man [Muhammad] was an absolute wild-eyed fanatic, he was a robber and a brigand. And to say that these terrorists distort Islam ⌠they are carrying out Islam. I mean: This man [Muhammed] was a killer and to think that this is a peaceful religion is fraudulent." Benny Hinn at a pro-Israel rally: "This not a war between and the Jews, this is between God and the devil." And there are many others."
"A kind of racism still exists in the United States, and Islamophobia is a more convenient way to express that sentiment. There has also been an attempt to paint Muslims as enemies of the United States."
"Tolerance defines our constitution and the British people. If the UK is to live up to its tradition of tolerance, this needs to be taken seriously. Islamophobia needs to be abolished."
""Islamophobia", the thought-crime that seeks to suppress legitimate criticism of Islam and demonize those who would tell the truth about Islamist aggression."
"[C]riticism of Islam is often taken to be criticism of Muslims. That is... false. One can criticize the Quranic command to beat disobedient wives without criticizing Muslims. The accusation of Islamophobia... often fails at this point. Islam is not Muslims, and one can criticize Islam while affirming and loving Muslims."
"To add to this, social media was brought into operation with thousands of trolls, fake news and what have you. Todayâs speed of hate-creation has only become possible because of the ground "work" done over decades. It is in this light that many Muslim intellectuals have come together as a , which they call Indian Muslims for Progress and Reforms. One hopes that they will be able to push for reform and open the pathways for jobs for the Muslim youth while countering the media that demonises them. Apart from these contemporary steps, one wishes to urge upon them to study and reflect upon the foundations on which the present hate-ethic is being spread."
"The provocation and justification for the aggression at level of ideas was provided by Shah Bano blunder by a section of Muslim leadership. After this there was no looking back and all the medieval history was used to demonise the Muslims of today. The additions to the list of stereotypes were fast and furious. Love "jihad", and cow protection mobs came in, and each served to undermine the Muslim identity and marginalise the community, while the graph of violence saw a parallel rise. The outcome was ghettoisation or seclusion of the minorities, among whom insecurity grew and threw its members further into the arms of maulanas with their rigid pronouncements about Islam. These maulanas and their teachings is what a section of the media uses to characterise the whole community. The moderate Muslims, the ones trying to articulate humane values, have been pushed to the margin."
"After the outbreak of Covid-19, one was hoping that the global calamity will be combated on top priority without any consideration of race, ethnicity and religion. [...] Overall, during the last couple of months, the hate-filled atmosphere has taken a sharp upturn and the popular talk is veering towards shun Muslims and boycotting their trades. This does remind some of the boycott of Jew traders before the "" was put into action in Germany. Already the myths, stereotypes and biases against Muslims in particular and partly against Christians abound in the society. A hate-creation mechanism is already in place. This mechanism has become robust during last few years. The roots of this mechanism are fairly deep and it has been actively nurtured by communal elements. That a human tragedy like Covid-19 could have boosted divisive processes was unthinkable a few years ago. To create a negative image, to manufacture stereotypes and biases against the minorities, a large network of trained people, owing allegiance to Hindu nationalism have spread far and wide, deep into the vitals of society."
"And while theologians are especially responsible for leading the Muslim resistance against Islamism, Muslims could not be expected to do this if Islamism's twin, Islamophobia, was not also challenged. There are those out there who harbor an irrational fear of Islam. Islamophobes and Islamists have this much in common: both groups insist that Islam is a totalitarian political ideology at odds with liberal democracy, and hence both insist that the two will inevitably clash. One extreme calls for the Qur'an to be banned, the other calls to ban everything but the Qur'an. Together, they form the negative and positive of a bomb fuse."
"....People like Cenk Uyger and have made a career out of equating the criticism and intolerance for Islam to âattackingâ 1.6 billion Muslims and portraying them as a singular group of worshippers. Uyger and Aslan claim the entirety of the Ummah are persecuted by atheists â while conveniently forgetting how much the Ummah propagate hatred and violence towards vocal atheists worldwide which is precisely the cause of so many attacks on Bangladeshi atheist/secular bloggersâ and the impending violence vowed upon more atheists and secularists around the globe...."
"Groups should not be targeted for their beliefs, only for their activities if they are criminal."
"One of the reasons for Islamophobia; in 1989 this book was published maligning, ridiculing our Prophet (PBUH). The west could not understand what was the problem. They donât look at religion the way that we do. And so; in their eyes Islam was an intolerant religion. It became a watershed."
"Islamophobia has grown since 9/11 and it is alarming. It is creating divisions. Muslim women wearing Hijab has become a problem. It is seen as a weapon. A woman can take off her clothes in some countries but she can not put more on? And why has this happened? Because certain western leaders equated Islam with terrorism."
"This is why the fake term Islamophobia is so dangerous: It insinuates that any reservations about Islam must ipso facto be âphobic.â A phobia is an irrational fear or dislike. Islamic preaching very often manifests precisely this feature, which is why suspicion of it is by no means irrational."
"This is very urgent business, ladies and gentlemen, I beseech you: resist it while you still can and before the right to complain is taken away from you, which will be the next thing. You will be told, you canât complain â because youâre Islamophobic. The term is already being introduced into the culture, as if itâs an accusation of race hatred for example or bigotry, whereas itâs only the objection to the preachings of a very extreme and absolutist religion."
"Needless to say, there are people who hate Arabs, Somalis, and other immigrants from predominantly Muslim societies for racist reasons. But if you canât distinguish that sort of blind bigotry from a hatred and concern for dangerous, divisive, and irrational ideasâlike a belief in martyrdom, or a notion of male âhonorâ that entails the virtual enslavement of women and girlsâyou are doing real harm to our public conversation. Everything I have ever said about Islam refers to the content and consequences of its doctrine. And, again, I have always emphasized that its primary victims are innocent Muslimsâespecially women and girls. There is no such thing as âIslamophobia.â This is a term of propaganda designed to protect Islam from the forces of secularism by conflating all criticism of it with racism and xenophobia. And it is doing its job, because people like you have been taken in by it."
"There is no such thing as Islamophobia. Bigotry and racism exist, of courseâand they are evils that all well-intentioned people must oppose. And prejudice against Muslims or Arabs, purely because of the accident of their birth, is despicable. But like all religions, Islam is a system of ideas and practices. And it is not a form of bigotry or racism to observe that the specific tenets of the faith pose a special threat to civil society. Nor is it a sign of intolerance to notice when people are simply not being honest about what they and their co-religionists believe."
"Islam has been one of the main targets in the Chinese governmentâs campaign against the Uyghurs, and Islamophobia is being tacitly encouraged by Communist party authorities. Students, peaceful academics and even ordinary people for the simple reason for being Muslims are being jailed, with a massive high-tech surveillance state that monitors and judges every movement, subjecting the widely marginalised Uyghur people to a brutal siege. Internment camps have been set up with up to a million prisoners being indoctrinated and âre-educatedâ, leading to empty neighbourhoods, with major mosques in the major cities of Kashgar and Urumqi standing deserted. Prisoners in the camps are also being compelled to renounce God and embrace the Chinese Communist Party doctrines and prayers, religious education, and the fasting in the month of Ramadan being increasingly restricted or banned. Those who disobey are reportedly subject to torture such as solitary confinement, deprivation of food, water and sleep, and even waterboarding. The reason that so many are being held is because most are arrested for no discernible reason, other than to curb religious practice and erase Uyghur culture."
"There is no doubt that this fusion of terrorist and Muslim feeds virulent forms of Islamophobia, which is also encouraged by such incidents as the Westgate Mall massacre in Nairobi and the Anglican Church bombing in Pakistan. 9/11 greatly intensified this tendency toward fusion, but it had also been nurtured by Israeli propaganda that portrayed their Palestinian and Arab adversaries as "terrorists." In fact, the US government approach after 9/11 was modeled in many of its features on Israeli tactics developed during the long occupation of Palestine."
"The Organization of Islamic Cooperation has launched the term âIslamophobiaâ, which was immediately adopted by the US, the EU, academic bodies like the American Academy of Religion, and then the media and the chattering classes in the West, in India and elsewhere. Its users translate it as âhatred of Islamâ but it really means âfear of Islamâ. It treats warnings against the threat Islam poses to rival convictions as well as to freedom and democracy as a psychic disease on a par with claustrophobia (fear of closed spaces) or arachnophobia (irrational fear of spiders). It is an excellent way to poison the debate by declaring your enemies insane."
"Islamophobic violence is nurtured by histories of anti-black racist violence."
"[Islamophobia:] A word created by fascists, and used by cowards, to manipulate morons."
"Because we live in a liberal democracy and therefore have certain double standards to maintain, any criticism of Islam or of Muslims always draws the immediate accusation of Islamophobia, a dishonest word which seeks to portray legitimate comment as some kind of hate crime."
"It is regrettable that the propaganda of the enemies of Islam has influenced the Muslim community so much that Muslims instead of planning for the uprooting of the Zionist regime and its arrogant supporters have occupied themselves with questioning and discussing the legitimacy of the Palestinian's self-defence which is carried out under the most oppressive conditions imaginable. For sure, when protecting Islam and the Muslim community depends on martyrdom operations, it not only is allowed, but even is an obligation as many of the Shi'ah great scholars and Maraje', including Ayatullah Safi Golpayegani and Ayatullah Fazel Lankarani, have clearly announced in their fatwas. Consider the rewayah from the prophet of Allah (SA) who said: "Whoever is killed in defence of his belongings, he/she is martyr." (Wasa'il al-Shi'ah, v.15, p. 121)"
"Sahl bin Abi Umamah bin Sahl bin Hunaif narrated from his father, from his grandfather, that the Messenger of Allah said: Whoever asks Allah, the mighty and Sublime, sincerely for martyrdom, Allah will cause him to reach the status of the martyrs even of he dies in his bed."
"The Prophet said: He who is killed while protecting his property is a martyr, and he who is killed while defending his family, or his blood, or his religion is a martyr."
"It has been narrated on the authority of Anas b. Malik that the Messenger of Allah (may peace be upon him) said: Who seeks martyrdom with sincerity shall get its reward, though he may not achieve it."
"The Prophet said, "Nobody who enters Paradise likes to go back to the world even if he got everything on the earth, except a Mujahid who wishes to return to the world so that he may be martyred ten times because of the dignity he receives (from Allah).""
"The Prophet said, "By Him in Whose Hands my life is! Were it not for some men amongst the believers who dislike to be left behind me and whom I cannot provide with means of conveyance, I would certainly never remain behind any Sariya' (army-unit) setting out in Allah's Cause. By Him in Whose Hands my life is! I would love to be martyred in Allah's Cause and then get resurrected and then get martyred, and then get resurrected again and then get martyred and then get resurrected again and then get martyred.""
"Those who leave their homes in the cause of Allah, and are then slain or die,- On them will Allah bestow verily a goodly Provision: Truly Allah is He Who bestows the best provision."
"Allah hath purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and slay and are slain: a promise binding on Him in truth, through the Law, the Gospel, and the Qur´an: and who is more faithful to his covenant than Allah? then rejoice in the bargain which ye have concluded: that is the achievement supreme."
"Say: Can ye await for us aught save one of two good things (death or victory in Allah's way)? while we await for you that Allah will afflict you with a doom from Him or at our hands. Await then! Lo! We are awaiting with you"
"Think not of those who are slain in Allah's way as dead. Nay, they live, finding their sustenance in the presence of their Lord; They rejoice in the bounty provided by Allah. And with regard to those left behind, who have not yet joined them (in their bliss), the (Martyrs) glory in the fact that on them is no fear, nor have they (cause to) grieve."
"Those who oppose martyrdom operations and claim that they are suicide are making a great mistake. The goals of the one who carries out a martyrdom operation and of the one who commits suicide are completely different. Anyone who analyzes the soul of [these two] will discover the huge difference between them. The [person who commits] suicide kills himself for himself, because he failed in business, love, an examination, or the like. He was too weak to cope with the situation and chose to flee life for death. In contrast, the one who carries out a martyrdom operation does not think of himself. He sacrifices himself for the sake of a higher goal, for which all sacrifices become meaningless."
"Brethren! God gives the ummah that is skilled in the practice of death and that knows how to die a noble death, an exalted life in this world and eternal felicity in the next. What is the fantasy that has reduced us to loving this world and hating death? If you gird yourselves for a lofty deed and yearn for death, life shall be given to you. Know then that death is inevitable, and that it can only happen once. If you suffer it in the way of God, it will be your profit in this world, and your reward in the next."
"The struggle should be in unusual, through resistance and martyrdom, by which we can achieve balance with the Zionist entity...the preachers should present the issue of commitment to resistance and Intifada and preach for Jihad and martyrdom for Allah....This people must continue to sacrifice martyrs daily, and confront the Israeli enemy with steadfastness, faith, and high values."
"Whoever gave the green light to suicide operations against Israeli civilians, and said that the dialogue with the Jews would take place through human bombs, did so out of political, ideological motives, in support of a certain political group. It has nothing to do with religion. All the religious scholars, especially the Salafi scholars, have said that whoever blows himself up, even among the enemy, is killing himself, and will be punished in hell."
"Thus, the concept of martyrdom developed differently in Islam than it did in either Judaism or Christianity. Martyrdom in Islam has a much more active sense: the prospective martyr is called to seek out situations in which martyrdom might be achieved. For example, in Abdallah b. al- Mubarakâs Kitab al-jihad, we find Nawf al-Bikali praying: âO, God! Make my wife a widow, make my child an orphan, and ennoble Nawf with martyrdom!â"
"And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am. And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of. And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him."