Humanists

"Life consists Of propositions about life. The human Revery is a solitude in which We compose these propositions, torn by dreams, By the terrible incantations of defeats And by the fear that the defeats and the dreams are one. The whole race is a poet that writes down The eccentric propositions of its fate."

"If there must be a god in the house, must be, Saying things in the room and on the stair,Let him move as the sunlight moves on the floor, Or moonlight, silently, as Plato's ghostOr Aristotle's skeleton. Let him hang out His stars on the wall. He must dwell quietly.He must be incapable of speaking, closed, As those are: as light, for all its motion, is;As color, even the closest to us, is; As shapes, though they portend us, are.It is the human that is the alien, The human that has no cousin in the moon.It is the human that demands his speech From beasts or from the incommunicable mass.If there must be a god in the house, let him be one That will not hear us when we speak: a coolnessA vermillioned nothingness, any stick of the mass Of which we are too distantly a part."

"A. A violent order is disorder; and B. A great disorder is an order. These Two things are one."

"A grandiose subject is not an assurance of a grandiose effect but, most likely, of the opposite."

"What the poet has in mind . . . is that poetic value is an intrinsic value. It is not the value of knowledge. It is not the value of faith. It is the value of imagination. The poet tries to exemplify it, in part as I have tried to exemplify it here, by identifying it with an imaginative activity that diffuses itself throughout our lives."

"That's what misery is, Nothing to have at heart. It is to have or nothing.It is a thing to have, A lion, an ox in his breast, To feel it breathing there.Corazon, stout dog, Young ox, bow-legged bear, He tastes its blood, not spit.He is like a man In the body of a violent beast. Its muscles are his own...The lion sleeps in the sun. Its nose is on its paws. It can kill a man."

"The house was quiet and the world was calm. The reader became the book; and summer night Was like the conscious being of the book. The house was quiet and the world was calm. The words were spoken as if there was no book, Except that the reader leaned above the page, Wanted to lean, wanted much most to be The scholar to whom the book is true, to whom The summer night is like a perfection of thought. The house was quiet because it had to be. The quiet was part of the meaning, part of the mind: The access of perfection to the page. And the world was calm. The truth in a calm world, In which there is no other meaning, itself Is calm, itself is summer and night, itself Is the reader leaning late and reading there."

"The meeting of their shadows or that meet In a book in a barrack, a letter from Malay. But your war ends. And after it you return"

"With six meats and twelve wines or else without To walk another room...Monsieur and comrade, The soldier is poor without the poet’s lines."

"Yet it depends on yours. The two are one. They are a plural, a right and left, a pair, Two parallels that meet if only in"

"His petty syllabi, the sounds that stick, Inevitably modulating, in the blood. And war for war, each has its gallant kind. How simply the fictive hero becomes the real; How gladly with proper words the solider dies, If he must, or lives on the bread of faithful speech."

"You remain the more than natural figure. You Become the soft-footed phantom, the irrationalDistortion, however fragrant, however dear. That’s it: the more than rational distortion, The fiction that results from feeling. Yes, that."

"They will get it straight one day at the Sorbonne. We shall return at twilight from the lecture Pleased that the irrational is rational,Until flicked by feeling, in a gildered street, I call you by name, my green, my fluent mundo."

"Soldier, there is a war between the mind And sky, between thought and day and night. It is For that the poet is always in the sun, Patches the moon together in his room To his Virgilian cadences, up down, Up down. It is a war that never ends."

"After the final no there comes a yes And on that yes the future world depends. No was the night. Yes is this present sun."

"I can Do all that angels can. I enjoy like them, Like men besides, like men in light secluded, Enjoying angels."

"A thing final in itself and, therefore, good: One of the vast repetitions final in Themselves and, therefore, good, the going round And round and round, the merely going round, Until merely going round is a final good, The way wine comes at a table in a wood."

"These external regions, what do we fill them with Except reflections"

"Perhaps, The man-hero is not the exceptional monster, But he that of repetition is most master."

"Is it he or is it I that experience this?"

"There is a month, a year, there is a time In which majesty is a mirror of the self: I have not but I am and as I am, I am."

"Fat girl, terrestrial, my summer, my night, How is it I find you in difference, see you there In a moving contour, a change not quite completed? You are familiar yet an aberration."

"One thing remaining, infallible, would be Enough."

"The nothingness was a nakedness, a point,Beyond which fact could not progress as fact. Thereon the learning of the man conceived Once more night’s pale illuminations, goldBeneath, far underneath, the surface of His eye and audible in the mountain of His ear, the very material of his mind."

"Straight to the utmost crown of night he flew. The nothingness was a nakedness, a pointBeyond which thought could not progress as thought. He had to choose. But it was not a choice Between excluding things. It was not a choiceBetween, but of. He chose to include the things That in each other are included, the whole, The complicate, the amassing harmony."

"The words they spoke were voices that she heard. She looked at them and saw them as they were And what she felt fought off the barest phrase."

"He imposes orders as he thinks of them, As the fox and snake do. It is a brave affair."

"This was their ceremonial hymn: Anon We loved but would no marriage make. Anon The one refused the other one to take, Foreswore the sipping of the marriage wine."

"Each must the other take as sign, short sign To stop the whirlwind, balk the elements."

"They married well because the marriage-place Was what they loved. It was neither heaven nor hell. They were love’s characters come face to face."

"But to impose is not To discover. To discover an order as of A season, to discover summer and know it, To discover winter and know it well, to find Not to impose, not to have reasoned at all, Out of nothing to have come on major weather,It is possible, possible, possible. It must Be possible. It must be that in time The real will from its crude compoundings come,Seeming at first, a beast disgorged, unlike, Warmed by a desperate milk. To find the real, To be stripped of every fiction except one,The fiction of an absolute — Angel, Be silent in your luminous cloud and hear The luminous melody of proper sound."

"That tuft of jungle feathers, That animal eye, Is just what you say.That savage of fire, That seed, Have it your way.The world is ugly, And the people are sad."

"What am I to believe? If the angel in his cloud, Serenely gazing at the violent abyss, Plucks on his strings to pluck abysmal glory, Leaps downward through evening’s revelations, and On his spredden wings, needs nothing but deep space, Forgets the gold centre, the golden destiny,Grows warm in the motionless motion of his flight, Am I that imagine this angel less-satisfied? Are the wings his, the lapis-haunted air?"

"A poet looks at the world as a man looks at a woman."

"A poem should be a part of one's sense of life."

"Out of a thing believed, a thing affirmed: The form on the pillow humming while one sleeps, The aureole above the humming house... It can never be satisfied, the mind, never."

"Sentimentality is a failure of feeling."

"He was the first writer I fell in love with, boyishly in love. I was held by his unaffected voice, his sentimentality, his defiant individualism. I found myself in the stories he told... I learned from Saroyan that you do not have to live in some great city — in New York or Paris — in order to write... When I was a student at Stanford, a generation ago, the name of William Saroyan was never mentioned by any professor in the English Department. William Saroyan apparently was not considered a major American talent. Instead, we undergraduates set about the business of psychoanalyzing Hamlet and deconstructing Lolita. In my mind Saroyan belongs with John Steinbeck, a fellow small town Californian and of the same generation. He belongs with Thornton Wilder, with those writers whose aching love of America was formed by the Depression and the shadow of war. … Saroyan's prose is as plain as it is strong. He talks about the pleasure of drinking water from a hose on a summer afternoon in California's Central Valley, and he holds you with the pure line. My favorite is his novel The Human Comedy... In 1943, The Human Comedy became an MGM movie starring Mickey Rooney, but I always imagined Homer Macaulay as a darker, more soulful boy, someone who looked very much like a young William Saroyan..."

"Always, Bill talked about being and becoming a writer, of all the stories and ideas inside him that had to come out. We knew he had been sending out stories all along and collecting rejection slips but the day in 1934 when Joe Danysh and I arrived at the front door of the gallery and found the envelope addressed to us both, we knew it had really begun. Inside were two one dollar bills, two street car transfers and a card which read "One for the, money / one for the show / one For Virginia / and one for Joe." Signed William Shakespeare."

"I'm reminded of the incident in the early 1950s when a suddenly-timorous Jack Kerouac reportedly met Saroyan and exclaimed, "So you're the man who wrote 'The Summer of the Beautiful White Horse.' I've never forgotten that story!" That meeting, one could suggest, was inevitable. All the ingredients the Beats would incorporate into their canon had a germinal precedent in Saroyan's work: Rexroth's and Ferlinghetti's recognition of San Francisco's cultural civility and bohemian possibilities; Kerouac's interior monologues, frenzied energy and catch-all structureless narratives; and the Beat poets' looking toward the collected wisdom of Asia and its intermixed infusion of philosophical acceptance, respect for the earth and simplicity of style. … It is difficult to conceive of the hippie phenomenon coming about without a Saroyan-like oeuvre as precursor … what Saroyan added to the crucible of the writer defining his place upon the landscape was a remarkable insight into the creative process: Always walking the streets as if for the first time, noting nothing as insignificant and everything as meaningless, relishing the feel of the typewriter keyboard, crafting his words and himself as both a defiant and an absurd cackle at the universe."

"Saroyan's output from 1934 to 1940 established his reputation. What enthralled critics and readers was the brashness and certainty of his daring: Beginning with his first collection of linked short stories — written in 30 days, a story each day — and mailed off to Whit Burnett at Story Magazine. This was a new, fresh, exuberant kind of writing, intensely personal, prose poems which departed from customary narrative structures and sauntered elliptically with the awe of a young man fully realizing the most self-evident of truths: himself, alive upon the earth. … My recollection of those first Saroyan stories is typical: watching his language mesh the spiritual hunger and the actual physical hunger of the penniless main character was to be in the presence of a breathtaking act of creation. Hope and possibility were mandatory components to the human comedy as Saroyan viewed it. Accepting madness as the only constant in the universe never precluded joy and laughter. Cynicism had no place in the way one approached each day. Whimsy, compassion, a ready smile and the gift of interior and exterior motion were to be the tools."

"One need not have been raised in Fresno to appreciate Saroyan, though I suppose it helps. Certainly he, better than anybody, captured the valley's strange texture: the mishmash landscape of farm, town and deserts; the jostling of so many different peoples, all a bit bewildered at finding themselves thrown together … Certainly Fresnans never forgave Saroyan for his harsher observations about the old hometown. The more political Armenians complained he wasted too many words on the human comedy, and not enough on the tragedy of a lost homeland. That he wrote so personally, and from the heart, gave literary critics their target: He was, they scolded, an undisciplined sentimentalist, mawkish. … For whatever reasons, Saroyan today is held under book-land quarantine. Few of his titles are in print. He's barely taught in schools. His own plans for literary legacy — a writers-in-residence program, posthumous publication of many works — have been scrapped or stalled. They did name a theater after him in Fresno, the one thing he expressly requested not be done. Those who remain under the Saroyan spell can only hope that the world will come around. His work simply seems too extraordinary, and universal, to be cleared from the shelves..."

"I say the time is ripe for a William Saroyan revival... Bill Saroyan, that rollicking elf of an author who knew well of irony and compassion and laughter, wrote first-class original works for television, and the adaptations of his plays invariably hit the mark. I am thinking now in particular of the Playhouse 90 production of "The Time of Your Life." In it Jackie Gleason delivered a tremendous portrayal as Joe the philosopher who had this wistful greeting for everyone who entered the bar: "What's the dream?" ... In one of his last essays you may find a perceptive line that tells of the Saroyan working philosophy: "The purpose of writing is both to keep up with life and to run ahead of it." ... He looked, William Saroyan, exactly the way you would expect him to look. He had a huge mustache and a booming voice and a commanding presence. He was exuberant. He was mischievous. He was fun. … How he could make the English language soar! His words danced. This was writing that was never inhabited by wallflowers. This was Bill Saroyan."

"He is one of the most underrated writers of the century. He takes his place naturally alongside Hemingway, Steinbeck and Faulkner."

"I've been reading William Saroyan's short story "Cowards", a wonderful story about a man who hid under the bed during World War I. It's just the right short story to read right now in the aftermath of the Persian Gulf war... [The characters] are Armenian Americans... in Fresno, California, but they are Americans, and they are all going off to fight in Europe during World War I. And now we are fighting again, all in different configurations. The story asks, "What is cowardice?" Is it a refusal to fight or is it just going in to fight? But that's just one little short story, and it didn't stop World War II, but maybe evolution is longer than that."

"In the tradition of popular oratory, Trash [a nickname] started a talk at random, moved confidently ahead in no particular direction, and, although he spoke very clearly, said nothing."

"Cowards are the nicest people, the most interesting, the gentlest, the most refined, the least likely to commit crimes."

"The bicycle is a city thing, virtually useless anywhere excepting on a pavement or hard surface of some kind. Without the road it would never have been invented. It is a little mad, both in design and purpose. Two wheels held together in a frame, with a simple mechanical system enabling a forward movement for one person."

"Cowards are nice, they're interesting, they're gentle, they wouldn't think of shooting down people in a parade from a tower. They want to live, so they can see their kids. They're very brave."

"I was afraid I might actually know him, might have known him, one of perhaps three hundred Fresno boys I had known thirty years ago, because if I *did* know him, I would have to make something of it, and this just wasn't the time for it."