Histories

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"In the present volume, reference has been made in some detail to the Muslim bigotry in general and the persecution of the Hindus by Aurangzib in particular (pp 233-36, 305-6). Although the statements are based on unimpeachable authority, there is hardly any doubt that they will be condemned not only by a small class of historians enjoying official favour, but also by a section of Indians who are quite large m number and occupy high position in politics and society. It is painful to mention, though impossible to ignore, the fact that there is a distinct and conscious attempt to rewrite the whole chapter of the bigotry and intolerance of the Muslim rulers towards Hindu religion" This was originally prompted by the political motive of bringing together the Hindus and Musalmans in a common fight against the British but has continued ever since. A history written under the auspices of the Indian National Congress sought to repudiate the charge that the Muslim rulers broke Hindu temples, and asserted that they were the most tolerant in matters of religion Following in its footsteps a noted historian has sought to exonerate Mahmud of Ghazni’s bigotry and fanaticism, and several writers in India have come forward to defend Aurangzib against Jadunath Sarkar’s charge of religious intolerance. It is interesting to note that in the revised edition of the Encyclopaedia of Islam, one of them, while re-writing the article on Aurangzib originally written by Sir Wiliam Irvine, has expressed the view that the charge of breaking Hindu temples brought agamst Aurangzib is a disputed point. Alas for poor Jadunath Sarkar, who must have turned in his grave if he were buried For, after reading his History of Aurangzib, one would be tempted to ask, if the temple-breaking policy of Aurangzib is a disputed point, is there a single fact in the whole recorded history of mankind which may be taken as undisputed? A noted historian has sought to prove that the Hindu population was better off under the Muslims than under the Hindu tributaries or independent rulers. “While some historians have sought to show that the Hindu and Muslim cultures were fundamentally different and formed two distinct and separate units flourishing side by side, the late K. M Ashraf sought to prove that the Hindus and Muslims had no cultural conflict.” But the climax was reached by the politician-cum-historian Lala Lajpat Rai when he asserted that “the Hindus and Muslims have coalesced into an Indian people very much in the same way as the Angles, Saxons, Jutes, Danes and Normans formed the English people of today.” His further assertion that “the Muslim rule in India was not a foreign rule” has now become the oft-repeated slogan of a certain political party. I have discussed the question in some detail elsewhere”” and need not elaborate the point any further. (xii-xiii, preface)"

- The History and Culture of the Indian People

• 0 likes• histories• history-of-india•
"He says, "It has been shown over and over again that credit is the name of a species of property, commodity, or merchandise, of the same nature as, but inferior in degree to, money; that it fulfills exactly the same function as money as a medium of exchange and circulation. It is a property, commodity, or merchandise cumulative to money; and is in all its effects on prices and production exactly equivalent to an equal sum of money. Credit is in fact to money what steam is to water; and like that power, while its use within proper limits is one of the most beneficial inventions ever devised by the ingenuity of man, its misuse by unskillful and unscrupulous persons has produced the most fearful calamities. Credit, like steam, has its limits; and we have now to investigate the proper limits of credit; and to explain the various methods by which it is extinguished." These paragraphs contain the pith of the author's views on this subject. He declares that "credit is of the same nature as money, being the right or title to a future payment." Of course, many economists differ radically from him in these statements. In the first place, two kinds of money are here mingled—representative money, like bank notes, and specie. No doubt a bank note is a right or title to future payment in specie, but specie is not a right or title to future payment in anything. This is true, unless the author means to assert that every kind of merchandise, houses, lands, and goods, are also rights or titles to payment. It must be admitted that a few writers have given this broad meaning to the term. Thus defined, the author's statement may have a real meaning, but otherwise it is faulty. Gold money is desired, not simply because it can command other things in exchange, but because it can be transformed into articles of various kinds which have the power of satisfying human desire. The metal had these uses or utilities long before it was ever employed as money. In truth, the money function is a later one which has been superimposed on the metal. However, whether our criticisms are correct or not, the work displays abundant learning, a profound study of the opinions of others, and is deserving of the most careful reading by all who wish to inform themselves on this very important subject."

- Theory and Practice of Banking

• 0 likes• histories• economics-books•
"The author's "Theory and Practice of Banking" is one of the most valuable books in modern economics. A...[T]he author is a very acute critic and deals unsparingly with all opponents. Of course, an author who deals unsparingly with others is likely to receive hard blows in return, and Mr. Macleod has not escaped. His critics have dealt with him in two ways: either they have denounced some of his propositions, especially the leading one in his work on "The Theory of Credit," that it is essentially the same thing as capital, or his opponents have ignored him as unworthy of notice. Yet, when everything has been said concerning the defects in his reasonings, it must be acknowledged that he is one of the most suggestive, acute and able writers in political economy and finance of this generation. "The Theory and Practice of Banking" contains by far the best account of the Bank of England that has appeared. It is true that Gilbart's work, especially the latest edition revised by Mr. Michie, contains an excellent historical account of the operations of the bank, but the criticisms and sidelights thrown on its operations by Mr. Macleod are of great value. We have called the attention of our readers before... that if they desire to study the history and workings of that great institution, which is about to celebrate its four-hundredth anniversary, and which, in many respects, is the greatest bank in the world, we can heartily commend this work for serious study."

- Theory and Practice of Banking

• 0 likes• histories• economics-books•