Harvard University Faculty

"He recognized that we learn in part by disrupting what we knew in the past, and that can be dislodging to our stability and sense of what we understand, but that’s how we grow."

"The dominant premise in evolution and economics is that a person is being loyal to natural law if he or she attends to self’s interest and welfare before being concerned with the needs and demands of family or community. The public does not realize that this statement is not an established scientific principle but an ethical preference. Nonetheless, this belief has created a moral confusion among North Americans and Europeans because the evolution of our species was accompanied by the disposition to worry about kin and the collectives to which one belongs."

"This is a time when the institutional church at every level is badly in need of lay assistance. Go into it with your eyes open, but also, go into it with the recognition that the church has a special need right now, and that laypeople can enable the clergy to do what they were called to do, what they were trained to do and what they can do best. We can take some of that burden off of the clergy."

"trans.: The theorems demonstrated using Hironaka's theorem are countless. For the most part, one has the impression that the is really at the heart of the problem, and cannot be avoided by resorting to different methods."

"as quoted by Allyn Jackson: (quote from p. 1015)"

"... I once was in Japan and eating alone. A Japanese couple came and wanted to practice their English. They asked me what I did. I said I was a mathematician but could not get the idea across until I said: “Like Hironaka”. Wow! It’s as though in America I’d said “Like ”, or , or . Perhaps Hironaka’s name is ... the only one known, but in America I don’t think any mathematician’s name would get any response."

"The notion of infinitely near s is classical and well understood for s. We generalize the notion to higher dimensions and to develop a general theory, in terms of idealistic exponents and certain s associated with them. We then gain a refined generalization of the classical notion of first characteristic exponents. On the level of technical base in the higher dimensional theory, there are some powerful tools, referred to as Three Key Theorems, which are namely Differentiation Theorem, Numerical Exponent Theorem and Ambient Reduction Theorem."

"Les théorèmes démontrés à l'aide du théorème de Hironaka ne se comptent plus. Pour la plupart, on a l'impression que la résolution des singularités est vraiment au fond du problème, et ne pourra être évitée par recours à des méthodes différentes."

"Wouldn't it be really cool to talk to another species that had a relationship with God but must look different because it's not influenced by our story? I realize we're very limited in what we can do but getting a second data point I think would be helpful."

"Modern scholars, then, sought a method for containing Sanskrit’s potential to activate its cultural politics, by subjecting the study of Sanskrit to scholarly protocols which were antithetical to the language’s genius and charisma. They opted for a decidedly unromantic array of curatorial and antiquarian forms of scholarship: philologizing, cataloguing, typologizing, organizing into chronologies, and so on; eminently useful practices, no doubt, but none of them glamorous."

"Whatever you hear about the war, remember it was inconceivably bloody — nobody who wasn't there can ever imagine what it was like."

"Where there's death, there's hope."

"Can't help you. Pity. Slept with him once—should have asked him then."

"Buggers can't be choosers"

"Though I knew very well that I had nothing like Denniston's linguistic equipment for the study of Greek, I agreed with him about its purpose. The task of a Greek scholar, we both thought, was to revive as best he could for the modern world the inner life of the Greeks by a close examination of their literature."

"I don't know about you, gentlemen, but in Oxford I, at least, am known by my face."

"The life-work of Sir Maurice Bowra, Warden of Wadham College for over thirty years, and Oxford Professor of Poetry, was to rediscover and re-create the history and literature of the Ancient Classical world. Though he became a scholar of international standing, he was never a pure scholar in the strict sense. He does not belong to the crystalline limbo of Scaliger or Bentley or Housman. His purpose was missionary: to reconvert a modern audience and readership for whom the urbane tradition of classical learning—in fact the whole august zodiac of classical reference—has come to seem deeply alien, if not actually menacing in its humped posture of intellectual introversion. But the whole tenor of Bowra's writing was extrovert."

"Without you, Heaven would be too dull to bear, And Hell would not be Hell if you are there."

"Though like Our Lord and Socrates he does not publish much, he thinks and says a great deal and has had an enormous influence on our times"

"Buggery was invented to fill that awkward hour between evensong and cocktails."

"Splendid couple—slept with both of them."

"I'm a man more dined against than dining."

"The great majority of British naturalists of the eighteenth and nineteenth centuries in fact considered foreign organisms much more exciting and interesting than those found at home. This is not to say that local natural history suffered: David Allen's important book describing the Naturalist in Britain indicates the wealth of popular interest in animals and plants and the depth of knowledge relating to British organisms ... Yet the inexhaustible lure of travel and the anticipated pleasures of foreign lands, both mental, moral, and physical, were important components in the history of this subject. Excitement, change, and the thrill of difference were integral emotional factors in the growth of British interest in biogeographical topics—indeed crucial as the relaxed aura of eighteenth-century social life metamorphosed into a strait-laced Victorian era. Nevertheless, a love for natural history and a desire to travel were in no way sufficient reasons to account for the increase of overseas activitiy among naturalists. Far more significant was the hierarchical structure of British society and expansionist national ethos."

"Taxonomic systems of the past—particularly those found in , biology, and geology—are now seen to be one of the most important resources for understanding the interconnections of science and culture."

"Darwin was a traveler, a family man, a thinker, a much-loved husband, father, friend, and neighbor—a likeable and genial figure, as expressive in his letters as he must have been in life. Although his theories were first conceived in the smoky atmosphere of London, just after his return from the in 1836, his major books and articles were all researched and constructed in the domestic setting of his home at in Kent. There he lived for 40 years with his wife Emma Wedgwood and 10 children, of whom only seven survived to adulthood. The house still exists and is now a museum restored to show how it was in Darwin’s time. It is an inspiring place to visit, quiet and rural, and one can almost imagine Darwin stepping in through a doorway. Visitors used to record how he would greet them with an outstretched hand."

"[About affirmative action:] Don't dishonor my amazing achievement by chalking it up to favoritism. I resent it. I don't like it. I don't need it. I don't want it. That's not a political position. I'm defending my own dignity here."

"I might always be an economist at my core, but I don’t have to limit myself to graphs and equations. In fact, if I wanted to achieve the best of which I was capable, I couldn’t afford to limit myself. I’d have to read the big books and grapple with them. I needed … the best that had been written about culture and society throughout the ages."

"One of my secret obsessions [...] is to force people to have civil discourse. I spend hours doing it."

"[Why he is willing to suffer consequences from detractors for his research:] I don't covet what they covet."

"If Ashoka founders think it was a company because they put so much money in it, let us now talk business. Many in the leading US universities were thinking of developing partnerships with Ashoka and a lead founder came to me for a partnership with Brown. Not possible anymore."

"If, for a while, the ruse of desire is calculable for the uses of discipline soon the repetition of guilt, justification, pseudo-scientific theories, superstition, spurious authorities, and classifications can be seen as the desperate effort to `normalize’ formally the disturbance of a discourse of splitting that violates the rational, enlightened claims of its enunciatory modality."

"It was our dream to get Homi Bhabha, said Henry Louis Gates Jr., chairman of the Afro-American studies department, where Mr. Bhabha will begin teaching in the spring. Reaction in the English department, where Mr. Bhabha will be spending the bulk of his time, was just as enthusiastic. He's manifestly one of the most distinguished cultural theorists of the postcolonial and diasporic experience in the world, said Lawrence Buell, the department chairman. Elsewhere, however, news of the appointment, which was first announced a year ago, provoked less jubilation than disbelief. When I heard that, I was dismayed, said Marjorie Perloff, an emeritus professor of English at Stanford University. For Harvard to be thrilled to be hiring Homi Bhabha -- he doesn't have anything to say.... One could finally argue that there is no there there, beyond the neologisms and latinate buzzwords, said Mark Crispin Miller, a professor of media studies at New York University. Most of the time I don't know what he's talking about."

"There are so many antecedents alongside the usual postcolonial triad of Edward Said, Homi Bhabha, and Gayatri Spivak. Important as they are, we have to remember figures like Frantz Fanon, Aimé Césaire."

"Questions are always loaded with the questioner’s prejudices."

"The vanity of Metaphysics has the merit of marking time: it leads one straight back to the positivist dream of pure truth and pure presence. Naked, but not naked enough, I would say. The language of Buddhism sometimes speaks of the eighty-four thousand entrances to reality, and thinking reality versus non-reality may also lead to one of them as long as this chatter of the soul doesn’t take the finger pointing at the moon for the moon itself. He who represents his own discourse on myths as a myth is acutely aware of the illusion of all reference to a subject as absolute center. The packaging of myths must somehow bear the form of that which it attempts to enclose, if it wishes to come closest to its object. One cannot seize without smothering, for the will to freeze (capture) brings about a frozen (emptied) object."

"Anonymous myths give birth to other anonymous myths, multiplying and ramifying themselves without the fear of one being absorbed by the other, and beyond any myth teller’s control. Like leaves of grass, they grow and die following the rhythm of impermanent-permanent nature."

"Trying to find the other by defining otherness or by explaining the other through laws and generalities is, as Zen says, like beating the moon with a pole or scratching an itching foot from the outside of a shoe."

"Language is one of the most complex forms of subjugation, being at the same time the locus of power and unconscious servility. With each sign that gives language its shape lies a stereotype of which I/i am both the manipulator and the manipulated."

"Knowledge belongs to the one who succeeds in mastering a language."

"Myths circulate like gifts without givers, and no myth teller (cares to) knows where they come from or who invented them."

"Language also reveals its power through an insignificant slip of the pen, for no matter how one tries to subject it to control and reduce it to “pure” instrumentality, it always succeeds in giving an inkling of its irreducible governing status."

"Words empty out with age. Die and rise again, accordingly invested with new meanings, and always equipped with a secondhand memory."

"Writing as an inconsequential process of sameness/otherness is ceaselessly re-breaking and re-weaving patterns of ready-mades. The written bears the written to infinity."

"We create the dualism, not realizing that death, like life, is a process. The moment I am born, I enter the realm of death. Life and death are together one process, and we are dying every moment."

"Knowledge leads no more to openings than to closures. The idealized quest for knowledge and power makes it often difficult to admit that enlightenment (as exemplified by the West) often brings about endarkenment. More light, less darkness. More darkness, less light. It is a question of degrees, and these are two degrees of one phenomenon. By attempting to exclude one (darkness) for the sake of the other (light), the modernist project of building universal knowledge has indulged itself in such self-gratifying oppositions as civilization/primitivism, progress/backwardness, evolution/stagnation. With the decline of the colonial idea of advancement in rationality and liberty, what becomes more obvious is the necessity to reactivate that very part of the modernist project at its nascent stage: the radical calling into question, in every undertaking, of everything that one tends to take for granted—which is a (pre- and post-modernist) stage that should remain constant. No Authority no Order can be safe from criticism. Between knowledge and power, there is room for knowledge-without-power."

"Writing, in a way, is listening to the others’ language and reading with the others’ eyes. The more ears I am able to hear with, the farther I see the plurality of meaning and the less I lend myself to the illusion of a single message."

"Writing, like a game that defies its own rules, is an ongoing practice that may be said to be concerned, not with inserting a “me” into language, but with creating an opening where the “me” disappears while “I” endlessly come and go, as the nature of language requires. To confer an Author on a text is to close the writing. Eureka! It makes sense! This is it! I hold the key to the puzzle! Fear and seek. Fear and seek. The danger we fear most is forgetting to fear. Seek and lose. Lose, freely. When you are silent, it speaks; when you speak, it is silent. Writing is born when the writer is no longer."

"Theory no longer is theoretical when it loses sight of its own conditional nature, takes no risk in speculation, and circulates as a form of administrative inquisition. Theory oppresses, when it wills or perpetuates existing power relations, when it presents itself as a means to exert authority—the Voice of Knowledge."

"The story of man’s infatuation with his language is an unending one. In a remote village of Africa, a wise Dogon man used to say “to be naked is to be speechless.” Power, as unveiled by numerous contemporary writings, has always inscribed itself in language. Speaking, writing, and discoursing are not mere acts of communication; they are above all acts of compulsion."

"Writing, for the majority of us who call ourselves writers, still consists of “expressing” the exalted emotions related to the act of creating and either appropriating language to ourselves or ascribing it to a subject who is more or less a reflection of ourselves."