First Quote Added
April 10, 2026
Latest Quote Added
"Everyone has his food, and his time of life is reckoned. Their tongues are separate in speech, And their natures as well; Their skins are distinguished, As thou distinguishest the foreign peoples. Thou makest a Nile in the underworld, Thou bringest forth as thou desirest To maintain the people According as thou madest them for thyself, The lord of all of them, wearying with them, The lord of every land, rising for them, The Aton of the day, great of majesty."
"Akhenatenâs temples incorporated vast open-air courts with offering tables and unroofed shrines. The cult image, of course, was no longer a statue hidden deep in the sanctuary, but the Aten above."
"Without the basis for proper diagnosis, the charge of madness is best avoided ⌠but clearly Akhenaten had an original mind. He developed a vision of how God should be honoured, and had the determination and means to turn that vision into reality."
"The origins of diplomacy date back at least to the Bronze Age in the Near East. Caches of documents from the Euphrates kingdom in the midâeighteenth century bc and from Akhenatenâs Egypt four centuries later reveal a regular exchange of envoys with neighboring states, prompted by the need for trade and the danger of war. This was hardly a fully fledged diplomatic âsystem.â Envoys were not resident ambassadors and they were not protected by agreed rules of immunityâbut it was a recognizable form of diplomacy."
"Rebel, tyrant, and prophet of arguably the worldâs earliest monotheistic religion, Akhenaten has been called historyâs first individual. His impact upon ancient Egyptian customs and beliefs stretching back for centuries was so alarming that, in the generations following his death in 1336 BC, he was branded a heretic. Official king lists omitted his name. For my money, this makes him the most fascinating and controversial figure in Egyptian history."
"The first monotheist religion known to us appeared in Egypt, c.1350 BC, when Pharaoh Akhenaten declared that one of the minor deties of Egyptian pantheon, the god Aten. was, in fact, the supreme power ruling the universe."
"Cultures of humankind are in a muddle â they are messy combinations of all sorts, and human races are becoming more and more mixed. These have indeed driven humankind to slide to a very dangerous stage â this is certain. As I said, catastrophes happen because humankind is depraved."
"Different gods created their own different peoples, and in history those gods have all along been taking care of the people they themselves created. White people are white people, black people are black people, and people of the yellow race are people of the yellow race. Any ethnicity in the world is a race that corresponds with the heavens. After mixing blood people no longer have their correspondence to the gods in the heavens. And then it is possible that none of the gods that created humans will take care of them. Then with regard to these people, they are very pitiable."
"Many people arenât able to completely understand what qigong is about. Since the time Dafa was made public, I have unveiled some inexplicable phenomena in qigong as well as things that hadnât been explained in the qigong community. But this isnât the reason why so many people are studying Dafa. Itâs because our Fa can truly enable people to Consummate, truly save people, and allow you to truly ascend to high levels in the process of cultivation. Whether itâs your realm of mind or the physical quality of your body, the Fa truly enables you to reach the standards of different levels"
"If you are an interracial child, it is, of course, neither your fault nor your parents' fault. Anyway, it is just such a chaotic situation brought about by mankind, in which such a phenomenon has appeared. The yellow people, the white people, and the black people have the corresponding races in heaven. Then, if one is not from his race or does not belong to his people, he will not take care of him. This is the truth, and it is not that Iâm making up something here."
"Sexual freedom, which has mixed the human races and muddled human ethics, is absolutely forbidden by gods. So as cultivators, you absolutely should not do that sort of thing. You may have a wife or a husband. This is the normal way of life for human beings. But you are committing a sin if you have sexual activity with someone who isnât your husband or your wife."
"People would stop at nothing in doing evil things such as drug abuse and drug dealing. A lot of people have done many bad deeds. Things such as organized crime, homosexuality, and promiscuous sex, etc., none are the standards of being human. How do Buddhas look at these issues? Your government permits them. Laws permit them. Still, it is only the approval by mankind itself. The principles of heaven do not permit them!"
"People of mixed race no longer have corresponding human races in heaven. If they're cultivators, their outward appearances are no longer important and it all depends on the person's Primordial Spirit (yuanshen). If his Primordial Spirit is of the white race, he's white; if his Primordial Spirit is of the yellow race, he's yellow; if his Primordial Spirit is of the black race, he's black. It's a different matter if he practices cultivation."
"If you can examine yourselves with every thing you come across, then Iâd say you are really remarkable, and nothing can block you on your path to Consummation. Yet when we run into problems, we often look outwardsââWhy are you treating me like that?ââand feel that weâve been treated unfairly, instead of examining ourselves. Thatâs the greatest and most fatal obstacle for all living beings. In the past, some people said that it was impossible to succeed in cultivation. How could one succeed in cultivation? [They couldnât succeed] because that was the biggest obstacle, and nobody was willing to find faults in himself amidst problems. When a person feels hurt, or when he encounters misfortune, itâs really difficult for him to still examine himself and see if heâs done something wrong. If a person can do that, then Iâd say that on this path, on this path of cultivation, and for the eternity of his existence, nothing can stop him."
"The cosmos is extremely complex... Earth is nothing but a speck of dust, and it is insignificant. Yet within this expanse there are innumerable and complex structures of dimensions. What are these structures of dimensions like? ⌠Which level of dimension does our humankind live in? We live in the surface matter comprised of the biggest layer of molecular particles; we live in between molecules and planetsâa planet is also a particle, and within the vast cosmos, it, too, is a trivial speck of dust. The Milky Way Galaxy is also a trivial speck of dust. This universeâthe small universe I just describedâis also but a trivial speck of dust. The largest particles that our human eyes see are planets, and the smallest particles visible to humankind are molecules. We humans exist in between the particles of molecules and planets. Being in this dimension, you think itâs vast; from a different perspective, itâs actually extremely narrow and tiny."
"The way alien beings get human beings to shake free of the gods is to mix the races, causing human beings to become rootless people, just like the plant hybrids people make nowadays. South Americans, Central Americans, Mexicans and some people in South East Asia â all of these races have been mixed. None of this can evade the gods' eyes. Alien beings have made rather extensive preparations for overtaking human beings"
"After races are mixed up, you will find one's child born to be an infant of mixed blood. However, there is a partition in the middle of this child's life. If it is separated, he will be physically and intellectually incomplete or a person with an incomplete body. Modern science also knows that it is getting worse one generation after another. It would be like this"
"If human beings are able to take a fresh look at themselves as well as the universe and change their rigid mentalities, humankind will make a leap forward."
"The Buddha Faâ is most profound; among all the theories in the world, it is the most intricate and extraordinary science. In order to explore this domain, humankind must fundamentally change its conventional thinking. Otherwise, the truth of the universe will forever remain a mystery to humankind, and everyday people will forever crawl within the boundary delimited by their own ignorance."
"Some look similar to human beings. U.S. technology has already detected some aliens. The difference between aliens can be quite enormous. One type looks like a human, but has a nose that is made of bone. Others look like ghosts. At first they thought that I was trying to help them. Now they know that I am sweeping them away. [...] You can think of me as a human being. I don't wish to talk about myself at a higher level. People wouldn't understand it."
"The Buddha Faâ is an insight into all mysteries. It encompasses everything and leaves out nothingâfrom particles and molecules to the universe, from the even smaller to the even greater. It is an exposition of the characteristic of the universe, âZhen-Shan-Ren,â (Truthfulness-Compassion-Forbearance) expressed at different levels with different layers of meaning. It is also what the Tao School calls the âTao,â or what the Buddha School calls the âFa.â"
"What is a âheart of great forbearance?â As a practitioner, the first thing you should be able to do is to not fight back when you are beaten or sworn atâyou must be tolerant. Otherwise, what kind of practitioner will you be?"
"Although Qigong has been spread for quite a long period of time, several decades already, no one knows its real implications. Therefore, I have written in the book, Zhuan Falun, everything about certain phenomena in the Qigong community, why Qigong is spread in ordinary human society, and what the ultimate goal of Qigong is. Therefore, this book is a systematic work that enables one to practice cultivation. Through reading it repeatedly, many people feel that there is something unique about the book: no matter how many times you have read this book, you always seem to feel a sense of freshness, and no matter how many times you have read it, you always attain a different understanding from the same sentence, and no matter how many times you have read it, you always feel that there is still a great deal of content in it that is yet to be found. Why is it this way, then? It is because that I have systematically compiled many things that are considered heavenly secrets within this book, such as that people are able to practice cultivation, how cultivation should be practiced, and the characteristics of this universe, etc. For a practitioner, it can enable him to complete his cultivation practice successfully. Because no one has ever done such a thing in the past, when reading this book, many people find that a lot of the contents are heavenly secrets."
"Following the doctrines put forth by Ann Lee, and elaborated by her successors, they hold:"
"She never learned to read or write. Aside from her strictly religious teachings, she appears to have inculcated upon her followers the practical virtues of honesty, industry, frugality, charity, and temperance."
"Mother Ann Lee, in her personal appearance, was a woman rather below the common stature of woman; thick set, but straight and otherwise well proportioned and regular in form and features. Her complexion was light and fair, and her eyes were blue, but keen and penetrating; her countenance was mild and expressive, but grave and solemn. Her natural constitution was sound, strong and healthy. Her manners were plain, simple, and easy. She possessed a certain dignity of appearance that inspired confidence and commanded respect. By many of the world who saw her without prejudice she was called beautiful; and to her faithful children she appeared to possess a degree of dignified beauty and heavenly love which they had never before discovered among mortals."
"We are the people who turned the world upside down."
"She possessed remarkable powers and faculties of mind in nature, which were greatly enlarged and strengthened by the gift of God. At times, when under the power and operation of the Holy Ghost, her countenance shone with the glory of God, and her form and actions appeared divinely beautiful and very angelic. The power and influence of her spirit, at such times, was great beyond description; and no one was able to gainsay or resist the authority by which she spoke. Tho her words were few, yet they always seemed adapted to the occasion, and it did not appear that she ever spoke in vain. Her whole soul appeared to be always engaged in the work of God, and the Spirit of God seemed to breathe through all her words and actions. She inspired into the hearts of her faithful children the greatest fear of God, and excited their highest admiration, love and respect. But in reproving sin and sinners, the power of her spirit seemed irresistible, and often struck terror into the souls of every one present. Her admonitions were sharp, powerful and penetrating; yet while she struck at that which was evil, she seemed always anxious to separate and preserve the good."
"Be diligent with your hands, for godliness does not lead to idleness."
"You can never enter the kingdom of God with hardness against any one, for God is love, and if you love God you will love one another."
"You ought not to cross your children unnecessarily, for it makes them ill-natured."
"You ought never to speak to your children in a passion; for if you do, you will put devils into them."
"Put your hands to work and give your hearts to God."
"Do all your work as though you had a thousand years to live; and as you would if you knew you must die tomorrow."
"You ought to dress yourself in modest apparel, such as becomes the people of God, and teach your family to do likewise. You ought to be industrious and prudent, and not live a sumptuous and gluttonous life, but labor for a meek and quiet spirit, and see that your family is kept decent and regular in all their goings forth, that others may see your example of faith and good works, and acknowledge the work of God in your family."
"It is now spring of the year, and you have all had the privilege of being taught the way of God; and now you may all go home and be faithful with your hands. Every faithful man will go forth and put up his fences in season, and will plow his ground in season, and put his crops into the ground in season; and such a man may with confidence look for a blessing."
"If you confess your sins, you must confess them to God; we are but his witnesses."
"When I confessed my sins, I labored to remember the time when and the place where I committed them. And when I had confessed them, I cried to God to know if my confession was accepted; and by crying to God continually I traveled out of my loss."
"The first step of obedience that any of you can take is to confess your sins to God before his witnesses."
"I can freely forgive you, and I pray God to forgive you. It is God that forgives you; I am but your fellow-servant."
"But Zarathustra made it clear in which direction the answer lay; it is towards the artist-psychologist, the intuitional thinker. There are very few such men in the world's literature; the great artists are not thinkers, the great thinkers are seldom artists."
"Zarathustra was the first to see in the struggle between good and evil the essential cycle in the working of things. The translation of morality into the realm of metaphysics, as force, cause, as end in itself, is his work. But the very question presents its own answer. Zarathustra created this most fateful of all errorsâmorality; therefore he must be the first to recognize it."
"Since the classical Greeks already, it has been common to date ZarathuĹĄtra to the 6th century BC, hardly a few generations before the Persian wars. In popular literature, this date is still given, but scholars have now settled for an earlier date: âThe archaism of the GÄthÄs would incline us to situate ZarathuĹĄtra in the very beginning of the first millennium BCE, if not even earlier.â (Varenne 2006) But how much earlier? According to leading scholar SkjaervĂ, âZoroastrianism (âŚ) originated some four millennia agoâ."
"It is with such exact dates in hand, and with the utterly extinct language of the Zend, whose teachings are rendered, probably in the most desultory manner, by the Pahlavi translationâa tongue, as shown by Darmsteter, which was itself growing obsolete so far back as the Sassanidesâ that our scholars and Orientalists have presumed to monopolise to themselves the right of assigning hypothetical dates for the age of the holy prophet Zurthust. But the Occult records claim to have the correct dates of each of the thirteen Zoroasters mentioned in the Dabistan. Their doctrines, and especially those of the last (divine) Zoroaster, spread from Bactria to the Medes; thence, under the name of Magism, incorporated by the Adept-Astronomers in Chaldea, they greatly influenced the mystic teachings of the Mosaic doctrines, even before, perhaps, they had culminated into what is now known as the modern religion of the Parsis."
"Zarathustra (Zend). The great lawgiver, and the founder of the religion variously called Mazdaism, Magism, ParseeŃsm, Fire-Worship, and Zoroastrianism. The age of the last Zoroaster (for it is a generic name) is not known, and perhaps for that very reason. Xanthus of Lydia, the earliest Greek writer who mentions this great lawgiver and religious reformer, places him about six hundred years before the Trojan War. But where is the historian who can now tell when the latter took place? Aristotle and also Eudoxus assign him a date of no less than 6,000 years before the days of Plato, and Aristotle was not one to make a statement without a good reason for it. Berosus makes him a king of Babylon some 2,200 years B.C.; but then, how can one tell what were the original figures of Berosus, before his MSS. passed through the hands of Eusebius, whose fingers were so deft at altering figures, whether in Egyptian synchronistic tables or in Chaldean chronology? Haug refers Zoroaster to at least 1,000 years B.C.; and Bunsen (God in History, Vol. I., Book iii., ch. vi., p. 276) finds that Zarathustra Spitama lived under the King Vistaspa about 3,000 years B.C., and describes him as âone of the mightiest intellects and one of the greatest men of all timeâ."
"Like Manu and Vyâsa in India, Zarathustra is a generic name for great reformers and law-givers. The hierarchy began with the divine Zarathustra in the VendĂŽdâd, and ended with the great, but mortal man, bearing that title, and now lost to history. There were, as shown by the Dabistan, many Zoroasters or Zarathustras. As related in the Secret Doctrine, Vol. II., the last Zoroaster was the founder of the Fire-temple of Azareksh, many ages before the historical era. Had not Alexander destroyed so many sacred and precious works of the Mazdeans, truth and philosophy would have been more inclined to agree with history, in bestowing upon that Greek Vandal the title of âthe Greatâ."
"Zoroaster, Pythagoras, Epicharmus, Empedocles, Kebes, Euripides, Plato, Euclid, Philo, Boethius, Virgil, Marcus Cicero, Plotinus, Iamblichus, Proclus, Psellus, Synesius, Origen, and, finally, Aristotle himself, far 'from denying our immortality, support it most emphatically. (p. 251)"
"If we carefully trace the terms nazar, and nazaret, throughout the best known works of ancient writers, we will meet them in connection with âPaganâ as well as Jewish adepts. Thus, Alexander Polyhistor says of Pythagoras that he was a disciple of the Assyrian Nazarrt, whom some suppose to be Ezekiel. Diogenes Laertius states most positively that Pythagoras, after being initiated into all the Mysteries of the Greeks and barbarians, âwent into Egypt and afterward visited the Chaldeans and Magi;â and Apuleius maintains that it was Zoroaster who instructed Pythagoras. (p. 140)"
"The laws of Manu are the doctrines of Plato, Philo, Zoroaster, Pythagoras, and of the Kabala. The esoterism of every religion may be solved by the latter. The kabalistic doctrine of the allegorical Father and Son, or Xlarrjp and Aoyos is identical with the groundwork of Buddhism. Moses could not reveal to the multitude the sublime secrets of religious speculation, nor the cosmogony of the universe ; the whole resting upon the Hindu Illusion, a clever mask veiling the Sanctum Sanctorum, and which has misled so many theological commentators. (p. 271)"
"âthere is no evidence for thinking that the Zoroastrian message was meant for the Iranians alone. On the-contrary, history suggests that the exact opposite is likely, and there are also indisputable facts ⌠which show clearly that Zoroasterâs teaching was addressed, earlier on at least to all men ... whether they were Iranians or not, Proto-Indoaryans or otherwiseâŚâ"