Film Directors From Japan

"Tezuka could never completely abandon medicine. Although he never actively practiced, he became a licensed doctor later in life, and one of his most famous manga series stars the rogue genius doctor, Black Jack. But life as both a doctor and an in-demand (though underpaid) young artist was difficult. Tezuka struggled to meet deadlines and commitments. His family feared for his health and begged him to focus on medicine, but he had become too successful, and too passionate, to stop."

"Tezuka continued producing work at an astounding pace right up until his untimely death from stomach cancer at 60. Nothing could slow him: not censorship, the demands of various editors nor changes in drawing trends (even when more realistic — i.e., more time consuming — illustrations became popular)."

"Tezuka was born in Toyanaka City, Osaka, in 1928. Though he attended medical school and became a licensed physician, he chose not to work as a doctor and instead devoted himself to writing and drawing manga and making animated films. Over the course of his long career Tezuka became a defining force in shaping the genre, publishing more than 700 manga running to more than 150,000 pages. Early Tezuka characters had large eyes, inspired by their American counterparts Betty Boop and Disney's Bambi. Large eyes have since become a stylistic hallmark of the whole genre."

"For Tezuka, a doctor is not just someone who heals the body, but someone who appreciates the value of life, and inspires others to value it as well. In Tezuka's Buddhist cosmology all life is sacred and nothing is more valuable than creating or continuing life."

"Would we have manga without Tezuka? According to Gravett, the question "is rather like asking if we would have French-language comics without Herge, or American comic books without Jack Kirby. Tezuka was pivotal and a huge inspiration [for manga artists].""

"He had few opportunities to talk with foreigners in Japanese. And Tezuka was an intensely curious person, because he was drawing so much. He always needed stories, he always needed information. Because he often had in parallel three or four stories that he was working on. He was like a sponge. He was a real intellectual, kind of unique, differentiated a little from other manga artists in the sense that not only had he gone to college, but he had gone to medical school. He was a licensed physician. He had read German literature, Russian literature, American literature, Japanese literature. He was from a completely different orbit. An anomaly in the industry, and he remains so. So I think he was always interested in what’s going on in the outside world, and I think with Jared and me, since we both spoke Japanese very well, he found some value in a friendship with us. He was very nice to me, I must say. He changed my life. I only knew him from 1977 to when he died in 1989, so a relatively short time. But I often wondered how is it that he had time to even think about some things. Like sometimes he’d send a postcard, or sometimes he’d call, he wanted to know something like, “what do you think about this?” And then he would always say something like “when you going to get married?” Something like that, like a father almost, because he was older than I was. I’ve often wondered how he had time to think about it, or write. I have letters that he wrote, I don’t know how he had time."

"After Tezuka passed away there were so many memorial publications and documentaries. He was so lauded, it was a huge national event in Japan. And then of course inevitably after a certain number of years there’s this “anti-Tezuka movement,” simply because his influence was so great, at some point you have to revolt against him. Some people have said, “how could he possibly have done all that stuff? It’s not possible.” From the standpoint of Americans, they would think nobody could be that productive. You could not draw that amount of stuff. But of course in the case of Americans, they’re usually not aware of the Japanese production system that Tezuka was responsible largely for developing, how that operated. He was like a movie director: He had people who would fill in the bushes in the background, spot the blacks and that kind of thing, but he was in charge, he drew the characters and he broke down the story. He may have had all kinds of assistants drawing the squares on the page for the panels and spotting the blacks and doing background designs and stuff, but it was his work."

"[H]e also saw manga and anime as a vehicle for — not to sound too idealistic — international peace. And he really believed in international communication. He believed that better communication was the key to world peace. In today’s world that sounds almost naïve."

"Most of the time he was outside of the system in a sense because he was a manga artist. Manga were not as accepted as they are today. So he was this highly intellectual individual working in a field that doesn’t have a lot of legitimacy like it does today. So in that sense he could comment on things as an outsider. He tended to sometimes stake out slightly different positions. Let’s put it this way: sometimes he would modify his positions a little bit depending on who he was talking to. But he was very anti-war, anti-military, that is through and through in all his life. And actually it’s not just Tezuka, but also everyone in his generation. It was an ideology."

"Q: You could read some lightly anti-capitalist themes in some of his work, but it’s hard to say how much is just anti-authority."

"Q: There’s been this roller-coaster ride of Tezuka’s reputation in the West. He went from being unknown to being known as the “Astro Boy guy” to it being almost reversed and people knowing him for super dark adult comics. How do you think he ought to be remembered?"

"Q: It’s been pretty rare that we’ve gotten good adaptations of Tezuka’s work. Pluto is one of the rare ones that's really good. Why do you think that is?"

"I conceived this story [ MW ] with the intention of presenting readers a picaresque drama that distort the traditional atmosphere of my stories leave them stunned."

"Comics are an international language, they can cross boundaries and generations. Comics are a bridge between all cultures"

"What I try to appeal through my works is simple. The opinion is just a simple message that follows: "Love all the creatures! Love everything that has life"! I have been trying to express this message in every one of my works. Though it has taken the different forms like "the presentation of nature," "the blessing of life," "the suspicion of too much science-oriented civilisation," anti-war and so on."

"Long ago, many of the small hells that took place in the camps right next to my house showed the joy of living, and tirelessly despite everything"

"I am convinced that comics should not only make people laugh. For this in my stories found tears, anger, hatred, pain and end not always happy."

"I feel there is sensuality ... eroticism in the primary things that move, like animals and insects. Being able to inspire the movement to still images ... gives me the joy of the creator that breathes life into things that do not have life. The movement must be sufficiently round and sweet ... so express its eroticism. In creating cartoons I always think of an ideal, but ... half the finish to doubt the rightness of what I'm doing. So I put all my expectations always work next. * * [...] I often say jokingly that comics are my true wife and that the cartoons are my lover. The fact that I am fully dedicated to animation, my lover ... is because it allows me to express in a sublime ... the interesting metamorphosis of a changing body. For me, the greatest fun, no doubt, lies in the draw and give movement to change processes. Always look in my cartons this metamorphosis."

"The science fiction and manga readers had the same ... Most fiction writers then had had some experience in the comic and some of it had even been absorbed completely ... I can not understand why those who love science fiction also loves the manga and vice versa. There are two kinds characterized by a biting satire and at worst are called "extravagant". ... Both are aimed toward the future, and therefore contain romantic adventures for young people."

"The new readers have mentality, fashions, feelings completely different from those of previous readers. Should I draw comics following my first readers in their growth? Or should I stop doing the cartoonist? ... More or less every three years a cartoonist for children is cornered. I, too, every three years, living a crisis. So I decide and I get back to work for my new readers as if they were the first. ... This is why I am certain that the good work that will draw able to make happy readers of all time."

"The children face problems such as violence, abuse, suicide etc. that medicine can not heal. It will never help these children psychologically and be his support ...? Even when they are in difficulty, in principle they do not speak with adults, or confide about their true intentions. However, expect some serious messages from adults. I will continue to send messages through manga. Children avoid them what force or what they want to impose anything. That is why I will continue to look for those things that [...] inspire their hearts."

"Ha ha ha. But at the time, everyone in Superman looked like an alien from another planet. Compared with that, Mickey Mouse was just an animal, and so was easier to use. That’s the side I got consumed with. So just maybe, had I felt more in common with Superman, my drawing style would have been different."

"When Superman and Batman came to Japan, it was right after the war, right? Together with the G.I.s. In other words, our height and theirs was completely different. We were totally overwhelmed physically, and got this complex about being unable to compete with White people. It was just then that Superman arrived, the White man’s representative, and I thought who the hell does he think he is? And then Lois Lane, the classic American beauty. Even her outfit and her makeup were like a foreign woman’s. Of course today Japanese make themselves up more like foreigners than foreigners do. Ha ha ha."

"Now I feel a great regret. My style inadequate forces me to complete the work without being able ..."

"I wish that all the ills of society - conformism, laziness, indolence, betrayal, violence, lust, rape - and especially the evils of politics will be represented in the form of an absolute depravity."

"We depict hatred, but it is to depict that there are more important things. We depict a curse, to depict the joy of liberation."

"Every morning, not in recent days, I see my friend who has a disability. It’s so hard for him just to do a high five; his arm with stiff muscle can’t reach out to my hand. Now, thinking of him, I can’t watch this stuff and find it interesting. Whoever creates this stuff has no idea what pain is. I am utterly disgusted. If you really want to make creepy stuff, you can go ahead and do it. I would never wish to incorporate this technology into my work at all. I strongly feel that this is an insult to life itself. I feel like we are nearing the end of times. We humans are losing faith in ourselves."

"Actually I think CGI has the potential to equal or even surpass what the human hand can do."

"If it is a dying craft we can't do anything about it. Civilisation moves on. Where are all the fresco painters now? Where are the landscape artists? What are they doing now? The world is changing. I have been very fortunate to be able to do the same job for 40 years. That's rare in any era."

"Most people depend on the internet and cellphones to survive, but what happens when they stop working? I wanted to create a mother and child who wouldn't be defeated by life without them."

"You see, whether you can draw like this or not, being able to think up this kind of design, it depends on whether or not you can say to yourself, 'Oh, yeah, girls like this exist in real life.' If you don’t spend time watching real people, you can’t do this, because you’ve never seen it. Some people spend their lives interested only in themselves. Almost all Japanese animation is produced with hardly any basis taken from observing real people, you know. It’s produced by humans who can’t stand looking at other humans. And that’s why the industry is full of otaku!"

"It's difficult. [My female protagonists] immediately become the subjects of rorikon gokko (play toy for Lolita Complex males). In a sense, if we want to depict someone who is affirmative to us, we have no choice but to make them as lovely as possible. But now, there are too many people who shamelessly depict [such protagonists] as if they just want [such girls] as pets, and things are escalating more and more."

"I believe that children's souls are the inheritors of historical memory from previous generations. It's just that as they grow older and experience the everyday world that memory sinks lower and lower. I feel I need to make a film that reaches down to that level. If I could do that I would die happy."

"Children understand intuitively that the world they have been born into is not a blessed world."

"命は闇の中のまたたく光だ。"

"In a mad world, only the mad are sane!"

"Ignorance is a kind of insanity in the human animal. People who delight in torturing defenseless children or tiny creatures are in reality insane. The terrible thing is that people who are madmen in private may wear a totally bland and innocent expression in public."

"No matter where I go in the world, although I can't speak any foreign language, I don't feel out of place. I think of the earth as my home. If everyone thought this way, people might notice just how foolish international friction is, and they would put an end to it. We are, after all, at a point where it is almost narrow-minded to think merely in geocentric terms. Human beings have launched satellites into outer space, and yet they still grovel on earth looking at their own feet like wild dogs. What is to become of our planet?"

"Although human beings are incapable of talking about themselves with total honesty, it is much harder to avoid the truth while pretending to be other people. They often reveal much about themselves in a very straightforward way. I am certain that I did. There is nothing that says more about its creator than the work itself."

"A film should appeal to sophisticated, profound-thinking people while at the same time entertaining simplistic people. A truly good movie is really enjoyable too. There’s nothing complicated about it. A truly good movie is interesting and easy to understand."

"I like silent pictures and I always have. They are often so much more beautiful than sound pictures are. Perhaps they had to be. At any rate I wanted to restore some of this beauty. I thought of it, I remember in this way: one of techniques of modern art is simplification, and that I must therefore simplify this film."

"Human beings are unable to be honest with themselves about themselves. They cannot talk about themselves without embellishing. This script portrays such human beings — the kind who cannot survive without lies to make them feel they are better people than they really are. It even shows this sinful need for flattering falsehood going beyond the grave — even the character who dies cannot give up his lies when he speaks to the living through a medium. Egoism is a sin the human being carries with him from birth; it is the most difficult to redeem. This film is like a strange picture scroll that is unrolled and displayed by the ego. You say that you can’t understand this script at all, but that is because the human heart itself is impossible to understand. If you focus on the impossibility of truly understanding human psychology and read the script one more time, I think you will grasp the point of it."