First Quote Added
April 10, 2026
Latest Quote Added
"Reliance’s Big cinema had backed out as sponsors of MAMI as it was going through a massive financial crunch and there were rumours that it might shut down. ... From down-to-earth, genuine filmmakers like Shyam Benegal, the festival now was in the hands of corporates, critics, powerful people’s wives and their admirers. This was the year when MAMI officially transformed from a cinema lovers’ festival to a corporate club festival. I learnt this when I reached Chandan cinema with Pallavi for the closing award ceremony. We were official nominees, yet we were asked to sit in a corner seat in the tenth or twelfth row whereas the front rows were all occupied by commercial stars, star wives, their friends and people who are inconsequential to indie cinema. I was officially nominated; my wife Pallavi, besides being a senior actor is a national award winner and has been on the jury of the national awards, but nobody was ready to recognize those who did not make great press."
"PM Modi gave an example of administrative intolerance. During the last days of the Vajpayee government, it was decided to build six All India Institutes of Medical Sciences (AIIMS). The then health minister Sushma Swaraj named the Patna AIIMS Jaiprakash Narayan Institute, and similarly, the other five were also named after non-Congress national leaders. Vajpayee’s government lost the elections and the Congress-led UPA came to power. The UPA passed a Bill in Parliament and ‘banned’ these names to be used for any government project. That was the level of intolerance, he said."
"Emergency was declared. Sanjay Gandhi took over. He created an army of morally corrupt, foreign-educated intellectuals with no track record. Their biggest strength was their unconditional loyalty to the Gandhi family. This tradition has continued. Loyalty over merit. Scheming over competence. Loot over contribution. Corruption grew. Guilt grew. Fear grew. With every scam, the family started making the intellectual wall bigger and bigger. Today this wall is full of scammers, crooks, agents, brokers, pimps, lobbyists, character assassins, land sharks etc. disguised as lawyers, journalists, NGOs, feminists, advisors, professors, socialists etc. Simply put, beneficiaries of Congress’s largesse."
"Varavara Rao, referring to North-East insurgencies, stated on May 13, 2007: ‘This is a time for all revolutionary, democratic, and nationality movements, like the ones in Kashmir and the North-East, to unite and something will come out of this unity’."
"It is 6 AM and I am working. I am absentminded, reckless, heedless of social obligations. It is as it must be. I have reached a point where the film can beat about the bush or become explosive by exposing the skeletons that have been meticulously hidden from the public eye by the ‘ecosystem’."
"My pain? This was the pain of an Indian girl. These girls were mostly from Delhi and a few from Bangalore and Mumbai. Normally, the story of an Indian girl’s pain comes from the victims, survivors, or the feminists. A regular girl's suffering in her day-to-day life doesn’t ever feature in the national feminist narrative. They have been conditioned to accept it as part of living, as an everyday struggle. A part of the culture that wants to crush their dreams. Their aspirations. Their confidence."
"Little did Vanbala know that Naxalism is just a vehicle to take her from one hell to another hell."
"I have to be a risk-taker and just tell the truth the way it is. Everything that bothers me. Everything that must be told. Fearlessly. My loyalty is to the inner vision. There is no other way work of artistic worth can be done."
"I am utterly confused and tired. Everything is becoming clinical. I remember in 1985, a Leftist friend of mine had tried explaining the Naxal organizational structure to me, and finally exasperated, he’d said, ‘Trying to understand the Naxal movement is like peeling an onion. In the end, you will have only tears in your eyes and many disconnected and scattered layers of the onion.’"
"Or a party which believes in Hindu secularism and is led by ‘the-man-you-hate’ who says 10 times a day that his only mantra is ‘Justice for all. Appeasement for none.’"
"I knew at that very moment that I would never be invited by Barkha on NDTV again and that is exactly what happened, but ‘Intellectual Mafia’ became legitimate jargon in social media."
"He quoted how Galileo was nearly killed for opposing a belief but in India, when Charvak, an atheist, challenged the Vedas with logic and rejected the idea of reincarnation, he was given the title of ‘rishi’. Indian thought isn’t about tolerance, it’s about acceptance. He reminded us that societies which champion the cause of human rights are the ones who started two world wars whereas India has been the most peace-generating country in the global context. He said, ‘I have absolute faith that the tapasya of thousands of years can’t be destroyed by you and me.’"
"I didn't get up from the corner of my study couch until I discovered a unique and dangerous nexus between the Naxal mafia and middlemen disguised as intellectuals. Like Prasoon would have desired, I had inverted the pyramid of intellectuals. I had found the theme of the film: Intellectual Terrorists."
"Talking about the massacre of Sikhs that took place in Delhi in 1984, Vivek Agnihotri said, “It’s (1984) is a dark chapter of Indian history. The way the entire Punjab terrorism situation was handled, was inhuman & it was purely from vote bank politics & that’s why terrorism was cultivated by the Congress party in Punjab.”"
"Without my family I’m nothing, they kept me in the right place, I believe that I’m the luckiest person in the country when I’m with them."
"Can there ever be enough of kindness, generosity and praise?"
"We're still in a daze. We're still processing it. It's leapt beyond every expectation of ours so right now if you ask me, I feel surreal. It'll take another month or so for me to actually realize the scale at which the film has worked."
"I have huge respect for Sridevi ji as a flag-bearer of the southern film industries in Mumbai for many years. I wish her all the best. And I wish Mom a big success. The trailer looks very intriguing and promising."
"I don’t think my lifestyle will change. This is how I am. This is where I am comfortable."
"The promise of survival beyond individual death or dispersion appeals to the most primal driving force of existence. Promises of transcendence have evolved out of the thriving desire to ward off the inevitable threat of individual death. Most systems propose a more or less perfect immortality – one where memories, hopes, desires, knowledge and even experiences survive the death of the physical body. An engagement and acceptance of this meme makes death particularly irrelevant. The upholding of the promise at the cost of individual sacrifice becomes acceptable. Individual sacrifices even become necessary in validating the promise."
"We are closer to understanding ourselves and our environment than we were two centuries or two thousand years ago, so we are definitely more equipped with knowledge and information than the Buddha was, or even Darwin was. Darwin didn’t know about DNA, we know about DNA. Just imagine if we could go back in time and inform Darwin about DNA or inform Buddha about it. What they were dealing with was intuition, with a logical breakdown of what they had observed. We have scientific tools for those things. We are using the energies of the past to create something new and I’m very confident that what I’ve done has never been done before. I feel no pressure about it, I’m just taking the next step."
"Seekers of meaning may not find meaning, but they do find each other. (From 'Eulogy for a Friend')"
"One singular aspiration in all my work is to attain the state of awe. And what is awe? Awe is when you come across something that is infinitely complex and inexplicable by all your memory and thought systems — and yet comprehensible in a singular gasp of experience. It is an incredibly important emotion for me - the inexplicable is an invitation to engage with the cosmic void that humanity has been in a constant dialogue with for 250,000 years. And for the longest time, the void hasn’t answered back. In the last century, we have steadily found relevant answers, exponentially accumulating and organising into a more holistic meaning. A century ago the narrative was (and it still is, in many places) that if we probe too much into our universe and selves, we would lose out on our capacity of wonder, but exactly the reverse that has happened. When we’ve looked into the molecule we found the atom and when we looked into the atom we found the electron and when we’ve looked at the electron we have experienced sheer awe at its quantum probabilistic nature. So each time the scope of awe has expanded— expanding with it, our foresight, worldview and free will — for me, a film has to grasp that, and translate that experience."
"In a deeply interconnected world, there is no 'other'."
"Ship of Theseus writer and director Anand Gandhi is one of those remarkable people who seem to know nearly everything and yet doesn’t boast about it or try to make you feel small."
"The ability and the desire to transmit knowhow, intention, and insight to others around us have co-evolved with humanity itself. Mixed reality is a huge milestone in that human project of record keeping, perspective sharing, empathising, and merging with the ‘other’, a project that began with the first cave painting, or even earlier."
"My new fav person to discuss tech, ethics, and the future - filmmaker Anand Gandhi."
"We now remain, at least on paper, one of the last few countries in the world, where if you don’t die successfully, you’ll go to jail for attempting."
"Simulation systems (mathematical models, philosophical thought experiments) that don’t have real world applications are like SPACs - shells with all the paperwork in place till something operational is ready to merge into them."
"As a child, I wanted to become a scientist, a magician, a poet, an architect, an illustrator, a sculptor, an actor, a philosopher, a photographer, a playwright and an animator. So by the time I was 13 or 14, I was convinced that it would be possible to a be of all of these if I made films."
"What if we were as concerned with what we put into our minds as we are becoming with what we put into our bodies? What if there was inalienable evidence that culture is as important as food - would we scorn at junk culture?"
"I have an observation to make. Why is it that the Leftist crusader of truth, Shri Anand Patwardhan, while speaking only looks down, never looking in the eyes? You are a genius scriptwriter who studies characters. Is this how men with convictions address the most sensitive issue which can shatter the secular foundations of Hindustan?"
"When I reached the venue, Anand Patwardhan was already there. I said hello with a smile to which he gave a very cold response. He asked me why I had opposed the petition. I gave him my reasons but he wasn’t willing to listen and instead kept telling me how bad the Gujarat model was. He was confident that Modi could never win. Every pore of his body was oozing hatred for Modi and his supporters... In his tone, manner, and content, there was so much authoritarianism, entitlement, arrogance, hatred and contempt for these common supporters of Modi that he did not realize that he was professing exactly what he condemned – fascism. ... I kept looking at him and wondered how his frail body could contain so much hatred and anger. His aura was dark and negative."
"In India, the early documentary scene was dominated by government propaganda made by the Films Division of India, which produced newsreels and documentaries that were compulsorily shown before every commercial film. People either arrived deliberately late or walked out for a smoke during these films, and the tag of "boring" became inescapably attached to the documentary. It has taken several decades of sustained independent work to break this tag."
"One problem with our democracy is that a rigid class and caste hierarchy coupled with gross gender inequality has kept large sections of our population traditionally without a voice. But having no voice does not mean having no brain! On the contrary the voiceless have much to say and we can learn so much from their ways of seeing and thinking. Feelings of humanity seem to survive much better amongst the powerless than among the affluent and powerful."
"It does not need much imagination to see that even in so-called advanced nations like the UK and the US, a great deal of racism and deep-seated religious prejudice fuels the propensity towards righteous war and the belief that one's own nation is always right and that "terrorism" resides only in the other."
"You have to be a filmmaker, and then you have to be a lawyer as well."
"I do not wish to neutralize the horror I feel at the destruction of Buddhist monuments with the thought that my national leaders did the same thing a decade ago. But I do believe that if this act sparks in us the desire to fight intolerance of all kinds, then surely the Buddha will not have lived and taught in vain."
"My entry into the world of the documentary began as a means of political, social intervention and thirty odd years later this is still a primary motive. If I am not satisfied with the results, it is not because of a failure of the medium, but because of the limits that our system puts on the distribution of such films. All my films are badly under-utilized and hence did not have the impact on the real world that they could have had."
"The real issues of the information gathering and disseminating systems have more to do with what kinds of programs are made, who makes and airs them and what impact they have. The role of the developed world as consumer and the role of the developing world as the consumed may now be complicated as the latter yields its own voracious elite, but the former continues to determine taste."
"Hindutva ranked their enemies in order – Muslims, Christians and Communists. It applauded Hitler’s “national” pride and invoked the Nazi model of dealing with minorities. Like Hitler, Hindutva believed in race superiority and dreamt of world dominance. Yesterday it collaborated with the British. Today it flaunts the tricolor it had openly denigrated, pretends to uphold a Constitution it wanted replaced with the Laws of Manu, a misogynist, Brahminical text, and is busy selling every available public asset to the nearest foreign or Indian crony. Without stating it in words, their murder of Gandhi in 1948 added a new enemy to the list – Hindus who stood against the project of Hindutva."
"Slavery existed all over the world. The Egyptians had slaves. The Chinese had slaves. The Africans did. American Indians had slaves long before Columbus. And tragically, slavery continues today in many countries. What's uniquely Western is the abolition of slavery. And what's uniquely American is the fighting of a great war to end it."
"Capitalism works not through coercion or conquest, but through the consent of the consumer."
"The Obama administration tried to shut me up."
"Did America steal the country from the Native Americans? Much of this critique focuses on Columbus and the actions of the Spanish conquistadors. But Columbus never even landed in America. And the actions of the Spanish, that was 150 years before America."
"Dan has raised so many points... I feel a bit like the mosquito at the nudist colony—I'm just not sure where to begin!"
"The first time, we did not know what change would look like. Now we do. The first time, we did not know Barack Obama. Now we do. Which dream will we carry into 2016? The American dream or Obama's dream? The future is not in my hands. It's not even in Obama's hands. The future is in your hands."
"By limiting state power, conservatives seek among other things to protect the right of the people to keep the fruit of their own labor. Abraham Lincoln, America’s first Republican president, placed himself squarely in the founding tradition when he said, ‘I always thought the man who made the corn should eat the corn.’ Lincoln, like the founders, was not concerned that private property or private earnings might cause economic inequality. Rather, he believed, as three of the founders themselves wrote in the Federalist Papers No. 10, that ‘the protection of different and unequal faculties of acquiring property’ is the ‘first object of government.’"
"Imagine the unimaginable... What would the world look like if America did not exist?"
"The Chinese, the Indians, the Brazilians, and the Russians are all getting richer and stronger due to wealth creation. Yet the leaders of these countries, while they appreciate wealth creation as one way to gain power, have never given up on the conquest ethic as another way to gain power. In fact, they see wealth creation as away to increase their military power; then that power can be deployed to acquire more wealth through conquest. [Americans] no longer have the conquest ethic. But the Chinese do; they have never given it up. This is why the world still needs America. We remain the custodians of the idea that wealth should be obtained through invention and trade, not through forced seizure."