Educators From France

"The intimate fusion of races is the identity of our nation, its personality."

"England is an Empire, Germany a race; France is a person."

"India seemed to have a powerful attraction for Michelet. In the "Journal" he kept, the following note is to be found: The little ruins of the Mediterranean world can no longer assuage the craving for ruins which is felt by my ravaged heart. I need the desolations, the cataclysms of the Orient, the annihilation of whole races, the deserts...• The Hall of the Nibelungen is not enough. I need the great plain of the Indian world where the Gurus perish by the hundred thousand ...."

"That year will always remain a dear and cherished memory; it was the first time I had the opportunity to read the great sacred poem of India, the divine Rarnayana. If anyone has lost the freshness of emotion, let him drink a long draught of life, and youth from that deep chalice."

"From India comes to us a torrent of light, a river of Right and Reason."

"Out of India, [[French Revolution|until [17]89]] there fell a torrent of light—the river of Right and Reason."

"The year 1863 will remain cherished and blessed. It was the first time I could read India’s great sacred poem, the divine Ramayana.... This great stream of poetry carries away the bitter leaven left behind by time and purifies us. Whoever has his heart dried up, let him drench it in the Ramayana. Whoever has lost and wept, let him find in it a soothing softness and Nature’s compassion. Whoever has done too much, willed too much, let him drink a long draught of life and youth from this deep chalice.... Everything is narrow in the Occident. Greece is small — I stifle. Judea is dry — I pant. Let me look a little towards lofty Asia, towards the deep Orient. There I find my immense poem, vast as India’s seas, blessed and made golden by the sun, a book of divine harmony in which nothing jars. There reigns a lovable peace, and even in the midst of battle, an infinite softness, an unbounded fraternity extending to all that lives, a bottomless and shoreless ocean of love, piety, clemency. I have found what I was looking for: the bible of kindness. Great poem, receive me!… Let me plunge into it! It is the sea of milk."

"France is the daughter of freedom. In human progress, the essential part, the main force, is called man. Man is his own Prometheus."

"The last people in the world in whom the personality would consent to be absorbed into pantheism is the French."

"Whereas, in our Occident, the most dry and sterile minds brag in front of Nature, the Indian genius, the most rich and fecund of all, knows neither small nor big and has generously embraced universal fraternity, even the identity of all souls."

"Each year, it is necessary to respire, to take breath again, to revive ourselves at the great living sources that forever keep their eternal freshness. Where can we find them if not at the cradle of our race, on the sacred summits from where descend the Indus and the Ganges?"

"My book is born in the full light of the sun among our forefathers, the sons oflight-Aryans, Indians, Persians and Greeks . . . . This trinity of light quite naturally met with opposition from the sombre genius of the South by way of Memphis, Carthage, Tyre and Judaea. Egypt in her monuments, Judaea with her scriptures, established their Bibles, tenebrous but of lasting influence.... Now that our parent Bibles have come to light it is more apparent to what extent the Jewish Bible belongs to another race. It is a great book, without doubt, and always will be- but how gloomy and full of gross equivocation-beautiful but full of doubt like death...."

"It's no coincidence that an acute sensibility to the condition of animals comes up at the same time as industrialised food and concentration camp style farming."

"Managers try to make the workplace safer and less destructive (= more productive) of a precious capital: labour. Animal exploitation duplicates this process. It tends to experiment less on animals in order to get more from them, painfully if it must, painlessly if it can"

"Our critique of capitalism is precisely that value production turns everything, whether meat or poetry, into commodity, and that it's no use asking for more love poems and less hamburgers."

"Animals that kill usually have far more social relationships than those they prey upon."

"As neither of us is Politically Correct, "man" here means man + woman, and "mankind" means humankind."

"Nature awareness, ecological worries and reactions to animal abuse are not signs of mankind at last getting conscious of its impact on the rest of the planet, but of the necessity for capital to think globally, and to take all past and present into account, from Maya temples to whales and genes. Everything it dominates has to be controlled and classified in order to be managed. What is marketable must be protected. Capital owns the world and no owner can afford to be too careless about his possessions."

"Communism knows no monster. ... Should abuse occur, the perpetrator would not be ostracized by his fellow human beings. They would not reject the social violator in order to reassure themselves of their humanity by comparing themselves to a non-human human, to a monster. They would be able to recognize what they have in common with him, and to realize that they could have done what he did. And this, we believe, is a much better way of reducing abuse to its lowest possible minimum than any search for normality."

"The majority of men ... never turn their attention from the outside world to examine themselves. ... They go through life drawn hither and thither by outside happenings, with scarcely any originality, or without any more control of their direction than have the leaves which are whirled about by the autumn wind."

"In undertaking the conquest of self it is of the utmost importance to form strong bonds of habit between ideas and conduct."

"Nothing gives history a greater superiority to many branches of literature, than to see in a manner imprinted, in almost every page of it, the precious footsteps and shining proofs of this great truth, viz. that God disposes all events as supreme Lord and Sovereign; that he alone determines the fate of kings and the duration of empires; and that he transfers the government of kingdoms from one nation to another, because of the unrighteous dealings and wickedness committed therein."

"It is necessary, therefore, if we would weld an idea solidly and indestructibly to a desired action, that we should fuse them together by the heat of an emotion."

"The good taste we speak of, which is that of literature, is not limited to what we call the sciences, but extends itself imperceptibly to other arts, such as architecture, painting, sculpture, and music. 'Tis the same discerning faculty which introduces universally the same elegance, the same symmetry, and the same order in the disposition of the parts; which inclines us to a noble simplicity, to natural beauties, and a judicious choice of ornaments. On the other hand, the depravation of taste in arts has been always a mark and consequence of the depravation of taste in literature. ... The good taste of literature reaches also to public customs, and the manner of living. An habit of consulting the best rules upon one subject, naturally leads to the doing it also upon others."

"It is not reasonable they should be solely employed in the study of the Greek and Latin authors, and having no curiosity to become acquainted with the writers of their own nation, remain always strangers in their own country."

"If the miser reaches the point of sacrificing his health, his pleasures, and even his very honesty for the love of his money, shall we not succeed in learning to love so noble an aim as intellectual work sufficiently to make us sacrifice our laziness for a few hours every day? ... Should not our young people therefore spend at least five hours a day at their work-table in order to assure for themselves, both now and in the future, the manifold joys of intellectual culture?"

"Alkan possessed the finest technique he had ever known, but preferred the life of a recluse."

"Every creature, every work of God, is admirably well made; but if any one appears imperfect in our eyes, it does not belong to us to criticise it. Perhaps that which we do not find right in its kind, turns to our advantage, without our being able to perceive it. Let us look at the state of the heavens, one while the sun shines, another time it does not appear; now the weather is fine; again it is unpleasant; one day is hot, another is cold; another time it is rainy, snowy or cloudy; every thing is variable and inconstant. Let us look at the surface of the earth: here the ground is flat; there it is hilly and mountainous; in other places it is sandy; in others it is barren; and elsewhere it is productive. Let us, in thought, go into an orchard or forest. What do we see? Trees high or low, large or small, upright or crooked, fruitful or unfruitful. Let us look at the birds of the air, and at the fishes of the sea, nothing resembles another thing. Let us look at the beasts. We see among the same kinds some of different forms, of different dimensions, domestic or wild, harmless or ferocious, useful or useless, pleasing or hideous. Some are bred for men's sakes; some for their own pleasures and amusements; some are of no use to us. There are faults in their organization as well as in that of men. Those who are acquainted with the veterinary art, know this well; but as for us who have not made a study of this science, we seem not to discover or remark these faults. Let us now come to ourselves. Our intellectual faculties as well as our corporeal organization have their imperfections. There are faculties both of the mind and heart, which education improve; there are others which it does not correct. I class in this number, idiotism, imbecility, dulness. But nothing can correct the infirmities of the bodily organization, such as deafness, blindness, lameness, palsy, crookedness, ugliness. The sight of a beautiful person does not make another so likewise, a blind person does not render another blind. Why then should a deaf person make others so also? Why are we Deaf and Dumb? Is it from the difference of our ears? But our ears are like yours; is it that there may be some infirmity? But they are as well organized as yours. Why then are we Deaf and Dumb? I do not know, as you do not know why there are infirmities in your bodies, nor why there are among the human kind, white, black, red and yellow men. The Deaf and Dumb are everywhere, in Asia, in Africa, as well as in Europe and America. They existed before you spoke of them and before you saw them."

"Science is a most useful thing for us all. It is one of the most useful ornaments of man. There is no dress which embellishes the body more than science does the mind."

"Every decent man, and every real gentleman in particular, ought to apply himself, above all things, to the study of his native language, so as to express his ideas with ease and gracefulness."

"I’m becoming daily more and more misanthropic and misogynous…nothing worthwhile, good or useful to do… no one to devote myself to. My situation makes me horridly sad and wretched. Even musical production has lost its attraction for me for I can’t see the point or goal."

"If demons existed, they would be the work of God; but would it he just on the part of God to have created beings condemned eternally to evil and to misery? If demons exist, it is in your low world, and in other worlds of similar degree that they are to be found. They are the human hypocrites who represent a just God as being cruel and vindictive, and who imagine that they make themselves agreeable to Him by the abominations they commit in His name."

"During life, a spirit is held to the body by his semi-material envelope, or perispirit. Death is the destruction of the body only, but not of this second envelope, which separates itself from the body when the play of organic life ceases in the latter. Observation shows us that the separation of the perispirit from the body is not suddenly completed at the moment of death, but is only effected gradually, and more or less slowly in different individuals. In some cases it is effected so quickly that the perispirit is entirely separated from the body within a few hours of the death of the latter but in other cases, and especially in the case of those whose life has been grossly material and sensual, this deliverance is much less rapid, and sometimes takes days, weeks, and even months, for its accomplishment. This delay does not imply the slightest persistence of vitality in the body, nor any possibility of its return to life, but is simply the result of a certain affinity between the body and the spirit which affinity is always more or less tenacious in proportion to the preponderance of materiality in the affections of the spirit during his earthly life."

"The line of march of all spirits is always progressive, never retrograde. They raise themselves gradually In the hierarchy of existence they never descend from the rank at which they have once arrived. In the course of their different corporeal existences they may descend in rank as men, but not as spirits. Thus the soul of one who has been at the pinnacle of earthly power may, in a subsequent incarnation, animate the humblest day-labourer, and vice versa ; for the elevation of ranks among men is often In the inverse ratio of that of the moral sentiments. Herod was a king, and Jesus, a carpenter."

"You often say, 'I have had a strange dream, a frightful dream, without any likeness to reality' You are mistaken in thinking it to be so; for it is often a reminiscence of places and things which you have seen in the past, or a foresight of those which you will see in another existence, or in this one at some future time. The body being torpid, the spirit tries to break his chain, and seeks, in the past or in the future, for the means of doing so."

"Intellectual superiority is not always accompanied by an equal degree of moral superiority, and the greatest geniuses may have much to expiate. For this reason, they often have to undergo an existence inferior to the one they have previously accomplished, which is a cause of suffering for them the hindrances to the manifestation of his faculties thus imposed upon a spirit being like chains that fetter the movements of a vigorous man. The idiot may be said to be lame in the brain, as the halt is lame in the legs, and the blind, in the eyes."

"When a spirit has reached the end of the term assigned by Providence to his errant life, he chooses for himself the trials which he determines to undergo in order to hasten his progress - that is to say, the kind of existence which he believes will be most likely to furnish him with the means of advancing and the trials of this new existence always correspond to the faults which he has to expiate. If he triumphs in this new struggle, he rises in grade; if he succumbs, he has to try again."

"The spirit acquires an increase of knowledge and experience in each of his corporeal existences. He loses sight of part of these gains during his reincarnation in matter, which is too gross to allow of his remembering them in their entirety; but he remembers them as a spirit. It is thus that some somnambulists give evidence of possessing knowledge beyond their present degree of instruction, and even of their apparent intellectual capacity. The intellectual and scientific inferiority of a somnambulist in his waking state, therefore, proves nothing against his possession of the knowledge he may display in his lucid state. According to the circumstances of the moment and the aim proposed, he may draw this knowledge from the stores of his own experience, from his clairvoyant perception of things actually occurring, or from the counsels which he receives from other spirits; but, in proportion as his own spirit is more or less advanced, he will make his statements more or less correctly."

"As spirits transport themselves from point to point with the rapidity of thought, they may be said to see everywhere at the same time. A spirit's thought may radiate at the same moment on many different points; but this faculty depends on his purity. The more impure the spirit, the narrower is his range of sight. It is only the higher spirits who can take in a whole at a single glance."

"Spirits incarnate themselves as men or as women, because they are of no sex and, as it is necessary for them to develop themselves in every direction, both sexes, as well as every variety of social position. furnish them with special trials and duties, and with the opportunity of acquiring experience. A spirit who had always incarnated itself as a man would be only known by men, and vice versa."

"A master who had been cruel to his slaves might become a slave in his turn, and undergo the torments he had inflicted on others. He who has wielded authority may, in a new existence, be obliged to obey those who formerly bent to his will. Such an existence may be imposed upon him as an expiation if he have abused his power. But a good spirit may also choose an influential existence among the people of some lower race, in order to hasten their advancement; in that case, such a reincarnation is a mission."

"Affections are more solid and lasting among spirits than among men, because they are not subordinated to the caprices of material interests and self-love."

"If there be a doctrine that should win over the most incredulous by its charm and its beauty, it is that of the existence of spirit-protectors, or guardian-angels. To think that you have always near you beings who are superior to you, and who are always beside you to counsel you, to sustain you, to aid you in climbing the steep ascent of self-improvement, whose friendship is truer and more devoted than the most intimate union that you can contract upon the earth-is not such an idea most consoling? Those beings are near you by the command of God. It is He who has placed them beside you. They are there for love of Him, and they fulfil towards you a noble but laborious mission. They are with you wherever you may be; in the dungeon, in solitude, in the lazar-house, even in the haunts of debauchery. Nothing ever separates you from the friend whom you cannot see, but whose gentle impulsions are felt, and whose wise monitions are heard, in the innermost recesses of your heart."

"In the case of those who are killed in battle, as in all other cases of violent death, a spirit, during the first few moments, is in a state of bewilderment, and as though he were stunned. He does not know that he is dead and seems to be taking part in the action. It is only little by little that the reality of his situation becomes apparent to him."

"The right seems unable to mount any kind of substantive counterattack to Mr. Piketty’s thesis. Instead, the response has been all about name-calling."

"It is time to change the political discourse on globalization: trade is a good thing, but fair and sustainable development also demands public services, infrastructure, health and education systems. In turn, these themselves demand fair taxation systems. If we fail to deliver these, Trumpism will prevail."

"Recently, prominent historians and economists, among them Walter Scheidel and Thomas Piketty, have argued persuasively that major wars can also act to narrow the gap between the rich and the poor and that the experience of the nations involved in the First and Second World Wars bears this out. Major wars stimulate employment; labour becomes more valuable so wages and benefits go up; and the rich pay higher taxes voluntarily, or find it harder to avoid doing so. At the end of destructive wars it is also easier to contemplate major programmes of reconstruction and social benefits and gain support for them. As William Beveridge, whose report laid the foundations for the British welfare state, wrote, ‘Now, when the war is abolishing landmarks of every kind, is the opportunity for using experience in a clear field. A revolutionary moment in the world’s history is a time for revolution, not for patching.’"

"Ceta, the EU-Canada free trade deal, should be rejected. It is a treaty which belongs to another age. This strictly commercial treaty contains absolutely no restrictive measures concerning fiscal or climate issues. It does, however, contain a considerable reference to the “protection of investors”. This enables multinationals to sue states under private arbitration courts, bypassing the public tribunals available to one and all. The legal supervision proposed is clearly inadequate, in particular concerning the key question of the remuneration of the arbitrators-cum-referees and will lead to all sorts of abuses. At the very time when American legal imperialism is gaining in strength and imposing its rules and its dues on our companies, this decline in public justice is an aberration. The priority, on the contrary, should be the construction of strong public authorities, with the creation of a prosecutor, including a European state prosecutor, capable of enforcing their decisions."

"There should be no more signing of international agreements that reduce customs duties and other commercial barriers without including quantified and binding measures to combat fiscal and climate dumping in those same treaties."

"A balanced treaty between Canada and Europe, aimed at promoting a partnership for fair and sustainable development, should begin by specifying the emission targets of each signatory and the practical commitments to achieve these."