Christian Monks

"God has created wonders with circles. The sun and moon are circles. The eye is round and it's beautiful. The circle is from God, but the angle is the Devil's doing."

"The graveyard is full of good intentions, but people never fulfil them. I'm different, I go for it. I've got myself all the way here."

"I'm very eccentric. I do everything excessively. Maybe some people tell me I'm crazy. Others maybe say I'm vain. Others say something else, but everyone is wrong. I'm not crazy."

"I demand a lot from myself, I reflect a lot, I search for the truth. That's what I was born to do, to be a witness to the truth."

"The world is vain. The world is ungrateful. I have to search for the truth. Do the opposite of what others do."

"I saw the Communists destroy all the churches here, with people laughing and dancing in the ruins. But when you believe, you can then also rebuild with your own hands a beautiful new place."

"My love of Christ means I will go to the ends of the world. People get tired and bored because they have no ideals. They haven't given themselves to Christ, the creator."

"Christ takes on the appearance of each of the poor and assimilates Himself to all of them so that no one who believes in Him will be arrogant towards his fellow being. On the contrary, he will look on his fellow being and his neighbor as his God, regarding himself as least of all in comparison just as much with his neighbor as with his Creator, honoring his neighbor as if he were his Creator, and exhausting his all in his service, just as Christ our God poured out His blood for our salvation."

"Then sit down in a quiet cell, in a corner by yourself, and do what I tell you. Close the door, and withdraw your intellect from everything worthless and transient. Rest your beard on your chest, and focus your physical gaze, together with the whole of your intellect, upon the centre of your belly or your navel. Restrain the drawing-in of breath through your nostrils, so as not to breathe easily, and search inside yourself with your intellect so as to find the place of the heart, where all the powers of the soul reside. To start with you will find there darkness and an impenetrable density. Later, when you persist and practise this task day and night, you will find, as though miraculously, an unceasing joy. For as soon as the intellect attains the place of the heart, at once it sees things of which it previously knew nothing. It sees the open space within the heart and it beholds itself entirely luminous and full of discrimination."

"One day, as he stood repeating more in his intellect than with his mouth the words, 'God, have mercy upon me, a sinner' (Luke 18:13), suddenly a profuse flood of divine light appeared above him and filled the whole room. As this happened the young man lost his bearings, forgetting whether he was in a house or under a roof; for he saw nothing but light around him and did not even know that he stood upon the earth. He had no fear of falling, or awareness of the world, nor did any of those things that beset men and bodily beings enter his mind. Instead he was wholly united to non-material light, so much so that it seemed to him that he himself had been transformed into light. Oblivious of all else, he was filled with tears and with inexpressible joy and gladness. Then his intellect ascended to heaven and beheld another light, more lucid than the first. Miraculously there appeared to him, standing close to that light, the holy, angelic elder of whom we have spoken and who had given him the short rule and the book."

"Arrogance cannot bear to see itself scorned and humility held in honor."

"Life for the most part is full of surprises. It can be difficult, but it is also an opportunity. Every crisis brings with it an opportunity. It makes things clearer, removes what is not essential."

"In order to make ourselves receptive to a newness of grace and a newness of life in the Church, what is needed is not simply deliberations and countless conversations, or majority votes, but also a rediscovery of the profound sacramental mystery of the Church,"

"The Lord exercises immense courtesy. He never imposes himself, never forces himself upon anyone. If I don't let him in, he's not going to force his way in. But that is not to say that someone who does good blindly, but who’s open to that imperative of goodness, isn't vulnerable to a sort of propaedeutic of the spirit – an inward preparation of the heart that, whether in this world or the next, will bear fruit. Good is always good."

"If one rejects the Orthodox creed and the eastern ascetic experience of life in Christ, which has been acquired throughout the centuries, then Orthodox culture would be left with nothing but the Greek minor [key] and Russian tetraphony."

"Stand on the edge of the abyss and when you feel that it is beyond your strength, break off and have a cup of tea.""

"There are three things I cannot take in: nondogmatic faith, nonecclesiological Christianity and nonascetic Christianity. These three - the church, dogma, and asceticism - constitute one single life for me."

"No one on this earth can avoid affliction; and although the afflictions which the Lord sends are not great men imagine them beyond their strength and are crushed by them. This is because they will not humble their souls and commit themselves to the will of God. But the Lord Himself guides with His grace those who are given over to God's will, and they bear all things with fortitude for the sake of God Whom they have so loved and with Whom they are glorified for ever. It is impossible to escape tribulation in this world but the man who is given over to the will of God bears tribulation easily, seeing it but putting his trust in the Lord, and so his tribulations pass."

"In my young days ... I had been attracted to the idea of pure creativity, taking the form of abstract art. ... I derived ideas for my abstract studies from life around me. I would look at a man, a house, a plant, at intricate machinery, extravagant shadowscapes on walls or ceilings, at quivering bonfire flames, and would compose them into abstract pictures, creating in my imagination visions that were not like actual reality. ... Fortunately I soon realised that it was not given to me, a human being, to create from 'nothing', in the way only God can create. I realised that everything that I created was conditioned by what was already in existence. I could not invent a new colour or line that had never existed anywhere before. An abstract picture is like a string of words, beautiful and sonorous in themselves, perhaps, but never expressing a complete thought ..."

"There are known instances when Blessed Staretz Silouan in prayer beheld something remote as though it were happening close by; when he saw into someone's future, or when profound secrets of the human soul were revealed to him. There are many people still alive who can bear witness to this in their own case but he himself never aspired to it and never accorded much significance to it. His soul was totally engulfed in compassion for the world. He concentrated himself utterly on prayer for the world, and in his spiritual life prized this love above all else."

"No sin is unforgivable except the sin that is not repented of."

"Most people neither hear nor understand God speaking in their hearts: they listen to the urging of passion, which inhabits the soul and with its clamour drowns the still small voice of God."

"Thus, after spending three days in this place of fragrance, he descended at the bidding of our Lady the Mother of God as far as her church, the one called Panagia. After spending some days there, he went up again to the summit of Athos and kissed the spot where the Mother of God had appeared to stand in glory. He tearfully sought to see the vision once again, but he did not succeed; for only light and unceasing divine fragrance fell invisibly upon the holy one's senses, as before, and filled him with joy and inexpressible happiness. After going up two or three times from the Panagia and being granted this experience, he then went down from there and, going to Karmelion, found a solitary elder there and told him about his vision."

"Leaving the great and wondrous Lavra, he first set off at full speed on the ascent of Athos, where the tablets of grace were promised by the Mother of God. And thus he reached it, without eating anything, on the seventh [Sunday after Easter]; for that day was the first [Sunday] after the Ascension, the so-called Sunday of the Holy Fathers. After arriving at the summit there and prostrating himself and praying to God, as was his custom every night, he spent the whole night in vigil together with some monks. But when all the monks departed in the morning and no one was left behind, he remained there alone for three entire days and nights without food and wearing only a single garment, in the service of God. And he constantly had the name of the Mother of God on his tongue, in his mind and heart through mental prayer in the Spirit."

"For this reason he did not settle in one place on Athos, as most monks do in tranquil cells, but kept moving from one place to another nearby like a vagrant. He would quickly build huts, and then burn them down again with fire. This behavior was strange for the monks, and even for people in general. The blessed one never possessed a digging fork or hoe, nor a purse, nor a bench, a table, a pot, flour, oil, or wine, nor any other material necessity, nor bread, but living like an immaterial being in places untouched by materiality, he thus possessed only the semblance of a small hut, large enough only to contain his much-suffering body. And after building this out of grasses, he would soon burn it down. For this reason, although he was not in error, he was considered deranged, and at the same time he was given the sobriquet Hutburner by earthly-minded people, who did not see in him the illuminating divine grace of the Spirit which sheltered him like a divine, celestial tent and spread sweetness, and the eternal hope and prayer which always refreshed him like dew."

"When candle wax is far from the fire, it is solid and can be grasped, but when you put it in the fire it melts, and there it burns in the flame and catches fire and becomes all light and so finds a perfect end in the fire. There is no way for it not to melt in the fire and pour out like water. So too, while man's intellect is by itself, without encountering God, it thinks that everything is solidly in its power. But when it draws near, as it were, to the fire of Divinity and the Holy Spirit, it is completely dominated by that divine light and becomes all light, and there within the flame of the All-Holy Spirit it is set aflame and softened by divine perceptions. And in that fire of Divinity, there is no way for it to consider it own concerns and desires."

"If, therefore, we learn persistently to be detached from the good things of this world, we shall be able to unite the earthly appetite of the soul to its spiritual and intellectual aspiration, through the communion of the Holy Spirit who brings this about within us. For unless His divinity actively illumines the inner shrine of our heart, we shall not be able to taste God's goodness with the perceptive faculty undivided, that is, with unified aspiration."

"One side of the soul is carried away by the passionate part in man, and we are then captivated by the good things of this life, but the other side of the soul frequently delights in the activity of the intellect and, as a result, when we practice self-restraint, the intellect longs to pursue heavenly beauty."

"If the soul, through attentiveness, reduces the blindness caused by the love of this world, it will consider its slightest faults to be very grave and will continually shed tears. ... But if the soul persists in its worldly disposition, even though it commits a murder or some other act deserving severe punishment, it takes little notice; and it is quite unable to discern its other faults, often considering them to be signs of progress, and in its wretchedness it is not ashamed to defend them heatedly."

"The perceptive faculty natural to our soul is single, but it is split into two distinct modes of operation as a result of Adam's disobedience."

"No one can love God consciously in his heart unless he has first feared Him with all his heart. Through the action of fear the soul is purified and, as it were, made malleable and so it becomes awakened to the action of love."

"Whoever loves himself cannot love God."

"Spiritual discourse always keeps the soul free from self-esteem, for it gives every part of the soul a sense of light, so that it no longer needs the praise of men."

"The eye of the soul cannot be led astray when its veil, by which I mean the body, is refined to near-transparency through self-control."

"With tears we sow seeds of prayer in the earth of the heart, hoping to reap the harvest in joy."

"Timely silence, then, is precious, for it is nothing less than the mother of the wisest thoughts."

"He whose will and desire in conversation is to establish his own opinion, even though what he says is true, should recognize that he is sick with the devil's disease."

"Obedience is the tomb of the will and the resurrection of humility."

"Even if glory is God-given, yet it is excellent to divert it from oneself with the shield of humility."

"The man who associates with people of the world or approaches them after his renunciation will certainly either fall into their traps or will defile his heart by thinking about them; or if he is not defiled himself yet by condemning those who are defiled, he too will himself be defiled."

"In hastening to solitude and exile, do not wait for world-loving souls, because the thief comes unexpectedly. In trying to save the careless and indolent along with themselves, many perish with them, because in course of time the fire goes out. As soon as the flame is burning within you, run; for you do not know when it will go out and leave you in darkness. Not all of us are required to save others. The divine Apostle says, ... "Thou therefore who teachest another, teachest thou not thyself?" This is like saying: I do not know whether we must teach others; but teach yourselves at all costs."

"The beginning of prayer is the expulsion of distractions from the very start by a single thought; the middle stage is the concentration on what is being said or thought; its conclusion is rapture in the Lord.Prayer brings one sort of joy to those living in community, and another to those praying in stillness. Elation is sometimes characteristic of the former, but humility is always to be found in the latter."

"A shrewd hesychast requires no words. He is enlightened by deeds rather than by words.The start of stillness is the rejection of all noisiness as something that will trouble the depths of the soul. The final point is when one has no longer a fear of noisy disturbance, when one is immune to it. He who when he goes out does not go out in his intellect is gentle and wholly a house of love, rarely moyed to speech and never to anger. The opposite to all this is manifest.Strange as it may seem, the hesychast is a man who fights to keep his incorporeal self shut up in the house of the body."

"A monk is one who is conditioned by virtues as others are by pleasures."

"Drive away with the hand of humility every transitory joy, as being unworthy of it, lest by readily admitting it you receive a wolf instead of a shepherd."

"Baptism is the washing away of evils that were in us before, but sins committed after baptism are washed away by tears."

"I will not be silent about something which it is not right to leave in silence lest I should inhumanly keep to myself what ought to be made known."

"Constantly wrestle with your thought, and whenever it wanders call it back to you"

"A monastery is an earthly heaven."

"What is the use of spending one's time in continuous reading, turning the pages of the lives and sayings of holy men, unless we can extract nourishment from them by chewing and digesting this food so that its strength can pass into our inmost heart?"