Catholics From Poland

"The program already exists: it is the plan found in the Gospel and in the living Tradition, it is the same as ever. Ultimately, it has its center in Christ himself, who is to be known, loved and imitated, so that in him we may live the life of the Trinity, and with him transform history until its fulfilment in the heavenly Jerusalem. This is a program which does not change with shifts of times and cultures, even though it takes account of time and culture for the sake of true dialogue and effective communication. This program for all times is our program for the Third Millennium."

"faith and reason “mutually support each other”; each influences the other, as they offer to each other a purifying critique and a stimulus to pursue the search for deeper understanding"

"Truth can never be confined to time and culture; in history it is known, but it also reaches beyond history."

"To believe it possible to know a universally valid truth is in no way to encourage intolerance; on the contrary, it is the essential condition for sincere and authentic dialogue between persons. On this basis alone is it possible to overcome divisions and to journey together towards full truth"

"Once the truth is denied to human beings, it is pure illusion to try to set them free. Truth and freedom either go together hand in hand or together they perish in misery."

"Quite apart from the fact that it conflicts with the demands and the content of the word of God, nihilism is a denial of the humanity and of the very identity of the human being. It should never be forgotten that the neglect of being inevitably leads to losing touch with objective truth and therefore with the very ground of human dignity."

"philosophy must obey its own rules and be based upon its own principles; truth, however, can only be one."

"to argue according to rigorous rational criteria is to guarantee that the results attained are universally valid."

"human being is by nature a philosopher"

"Every truth—if it really is truth—presents itself as universal, even if it is not the whole truth. If something is true, then it must be true for all people and at all times."

"to men and women there falls the task of exploring truth with their reason, and in this their nobility consists."

"Born and nurtured when the human being first asked questions about the reason for things and their purpose, philosophy shows in different modes and forms that the desire for truth is part of human nature itself."

"Faith and reason are like two wings on which the human spirit rises to the contemplation of truth; and God has placed in the human heart a desire to know the truth—in a word, to know himself—so that, by knowing and loving God, men and women may also come to the fullness of truth about themselves."

"In virginity or celibacy, the human being is awaiting, also in a bodily way, the eschatological marriage of Christ with the Church, giving himself or herself completely to the Church in the hope that Christ may give Himself to the Church in the full truth of eternal life. The celibate person thus anticipates in his or her flesh the new world of the future resurrection. By virtue of this witness, virginity or celibacy keeps alive in the Church a consciousness of the mystery of marriage and defends it from any reduction and impoverishment. Virginity or celibacy, by liberating the human heart in a unique way,[40] "so as to make it burn with greater love for God and all humanity,"[41] bears witness that the Kingdom of God and His justice is that pearl of great price which is preferred to every other value no matter how great, and hence must be sought as the only definitive value. It is for this reason that the Church, throughout her history, has always defended the superiority of this charism to that of marriage, by reason of the wholly singular link which it has with the Kingdom of God."

"Christian marriage and the Christian family build up the Church: for in the family the human person is not only brought into being and progressively introduced by means of education into the human community, but by means of the rebirth of baptism and education in the faith the child is also introduced into God's family, which is the Church. The human family, disunited by sin, is reconstituted in its unity by the redemptive power of the death and Resurrection of Christ. Christian marriage, by participating in the salvific efficacy of this event, constitutes the natural setting in which the human person is introduced into the great family of the Church. The commandment to grow and multiply, given to man and woman in the beginning, in this way reaches its whole truth and full realization."

"The Church is called upon to manifest anew to everyone, with clear and stronger conviction, her will to promote human life by every means and to defend it against all attacks, in whatever condition or state of development it is found. Thus the Church condemns as a grave offense against human dignity and justice all those activities of governments or other public authorities which attempt to limit in any way the freedom of couples in deciding about children. Consequently, any violence applied by such authorities in favor of contraception or, still worse, of sterilization and procured abortion, must be altogether condemned and forcefully rejected. Likewise to be denounced as gravely unjust are cases where, in international relations, economic help given for the advancement of peoples is made conditional on programs of contraception, sterilization and procured abortion."

"[T]he religiosity of Muslims deserves respect. It is impossible not to admire, for example, their fidelity to prayer. The image of believers in Allah who, without caring about time or place, fall to their knees and immerse themselves in prayer remains a model for all those who invoke the true God, in particular for those Christians who, having deserted their magnificent cathedrals, pray only a little or not at all."

"Resurrection of the body is to be preceded by a judgment passed upon the works of charity, fulfilled or neglected. As a result of this judgement, the just are destined to eternal life. There is a destination to eternal damnation as well, which consists in the ultimate rejection of God, the ultimate break of the communion with the Father and the Son and the Holy Spirit. Here, it is not so much God who rejects man, but man who rejects God."

"If the religious and Christian foundation of this continent in its role as the inspiration of ethics and in its social effectiveness is ever marginalized, not only will the heritage of the European past be denied, but also a future worthy of the individual European-and, indeed, all Europeans, believers and non‑believers alike-will be seriously compromised."

"There is no happiness without patriotism."

"One experienced minute sometimes teaches us more than a lifetime."

"Today it is time for strong and courageous people because only they can achieve victory and rid the world of tyranny."

"We learned yesterday that the cause of the United Nations had suffered a most grievous loss. (Hear, hear.) It is my duty to express the feelings of this House, and to pay my tribute to the memory of a great Polish patriot and staunch ally General Sikorski. (Sympathetic cheers.) His death in the air crash at Gibraltar was one of the heaviest strokes we have sustained. From the first dark days of the Polish catastrophe and the brutal triumph of the German war machine until the moment of his death on Sunday night he was the symbol and the embodiment of that spirit which has borne the Polish nation through centuries of sorrow and is unquenchable by agony. When the organized resistance of the Polish Army in Poland was beaten down, General Sikorski's first thought was to organize all Polish elements in France to carry on the struggle, and a Polish army of over 80,000 men presently took its station on the French fronts. This army fought with the utmost resolution in the disastrous battles of 1940. Part fought its way out in good order into Switzerland, and is today interned there. Part marched resolutely to the sea, and reached this island. Here General Sikorski had to begin his work again. He persevered, unwearied and undaunted. The powerful Polish forces which have now been accumulated and equipped in this country and in the Middle East, to the latter of whom his last visit was paid, now await with confidence and ardor the tasks which lie ahead. General Sikorski commanded the devoted loyalty of the Polish people now tortured and struggling in Poland itself. He personally directed that movement of resistance which has maintained a ceaseless warfare against German oppression in spite of sufferings as terrible as any nation has ever endured. (Hear, hear.) This resistance will grow in power until, at the approach of liberating armies, It will exterminate the German ravagers of the homeland. I was often brought into contact with General Sikorski in those years of war. I had a high regard for him, and admired his poise and calm dignity amid so many trials and baffling problems. He was a man of remarkable pre-eminence, both as a statesman and a soldier, His agreement with Marshal Stalin of July 30th, 1941, was an outstanding example of his political wisdom. Until the moment of his death he lived in the conviction needs of the common struggle and in the faith that a better Europe will arise in which a great and independent Poland will play an honorable part. (Cheers.) We British here and throughout the Commonwealth and Empire, who declared war on Germany because of Hitler's invasion of Poland and in fulfillment of our guarantee, feel deeply for our Polish allies in their new loss. We express our sympathy to them, we express our confidence in their immortal qualities, and we proclaim our resolve that General Sikorski's work as Prime Minister and Commander-in-Chief shall not have been done in vain. (Cheers.) The House would, I am sure, wish also that its sympathy should be conveyed to Madame Sikorski, who dwells here in England, and whose husband and daughter have both been simultaneously killed on duty."

"Sikorski was a statesman, outstanding among the leaders of the Second World War. This position he owed to his character, his faith in ultimate victory, his clearness of decision and his energy in all actions. ... Wladyslaw Sikorski bequeathed much to those he left behind, and the fact that Polands name became famous during the war was largely due to him. Great Britain lost in him a great friend and one of the champions of a just and wise world policy."

"We, the Poles, do not understand war as a symbol but as a real fight."

"Dlatego więc piszę niniejszą petycję,"

"If Józef Cyrankiewicz finds out I'm here, I'm dead."

"The game which I was now playing in Auschwitz was dangerous. This sentence does not really convey the reality; in fact, I had gone far beyond what people in the real world consider dangerous."

"I was not a[n intelligence] resident, only a Polish officer. I carried out my orders until arrested. I had no sense that I was a spy, and I ask that this be taken into account in deciding my verdict."

"So they didn't let anybody else off. I can't live anymore, they've done me. Auschwitz was just a child's play."

"I've been trying to live my life so that in the hour of my death I would rather feel joy, than fear."

"During the first 3 years at Auschwitz, 2 million people were killed. Over the next 2 years, 3 Million."

"I found a joy in myself, coming from the awareness that I want to fight."

"It sets a path towards the elimination of nation states and the emergence of a European state in the strictest sense of the word. I'm definitely opposed to it."

"The US is a difficult partner, but an indispensable one. Everyone who have had to do with US politicians and diplomats knows they aren't easy to deal with. That is because of their immense sense of power. But an alliance with the US is absolutely necessary because of our relations with, on the one hand, Germany and France, and, on the other, Russia."

"The Russians can be expected to carry out policies aimed at regaining their influence in Poland... I'm talking here about gas, oil, and so on. The Russians want this to be their zone of influence again, though of course on a different basis than in the past. They don't want full domination but rather an ability to exert substantial influence."

"We have to oppose the widespread view that if the Russians are provoking us, we shouldn't react because that could be perceived as a confirmation of Poland's alleged russophobia. Let's remember that Russia is not only provoking us but also checking how far it can go. Recently it went definitely too far. We must react when we have to do with obvious nonsense, like the Russian foreign ministry's recent statement that Yalta resulted in a strong, free, and democratic Poland."

"I was particularly keen to do what little I could to help your country after the collapse of Communism, having for so long held a combination of profound admiration and heartfelt sympathy for the appalling suffering of the Polish people."

"Piss off, lout! (Spieprzaj, dziadu)"

"The politician has a right to defend his dignity. I ignored the first wave of invectives, but the second one was too much, I couldn't have handled it and I had said in hard (but for the street - where I was - soft) words that he should go."

"I haven't been wounded, but I can still feel that hit. I will not tolerate such behaviour."

"The promotion of homosexuality may lead to the eventual destruction of the human race."

"It is necessary to restore the dignity of the presidential office and cut it off decisively from non-transparent connections... For the first time in many years, I see a chance in Poland for major change. The presidential office can guarantee that these changes are carried out without undermining the social equilibrium."

"What we want is a moral revolution, not one that people associate with street riots and the disorganisation of life. A transformation of attitudes that will introduce a normal, moral order in the functioning of the state. An order whereby honesty is a positive value, and dishonesty a negative one."

"I'm opposed to the idea of a flat-rate tax, and I doubt I'd sign it. Attempts to introduce a liberal utopia need to be opposed. The presidential office should oppose such ideas and care for social equilibrium to be maintained."

"The Polish society is not composed solely of entrepreneurial and energetic young people. I can't image pensioners who get ZL600 or ZL800 a month getting even less than that. That'd be immoral."

"The EU isn't a loving family of European nations where everyone altruistically cares for everyone else. Various interests clash on various issues, and all kinds of coalitions are struck to push through specific solutions. I have no inhibitions here whatsoever. We can cooperate with France and Germany on some issues, and argue with, say, Spain and the UK. Realistically, however, we have to collaborate above all with those countries that want more autonomy within the EU, such as the UK or Denmark."