Catholics From Germany

"Ressentiment is always to some degree a determinant of the romantic type of mind. At least this is so when the romantic nostalgia for some past era (Hellas, the Middle Ages, etc.) is not primarily based on the values of that period, but on the wish to escape from the present. Then all praise of the “past” has the implied purpose of downgrading present-day reality."

"Whenever convictions are not arrived at by direct contact with the world and the objects themselves, but indirectly through a critique of the opinions of others, the processes of thinking are impregnated with ressentiment. The establishment of “criteria” for testing the correctness of opinions then becomes the most important task. Genuine and fruitful criticism judges all opinions with reference to the object itself. Ressentiment criticism, on the contrary, accepts no “object” that has not stood the test of criticism"

"The “noble” person has a completely naïve and non-reflective awareness of his own value and of his fullness of being, an obscure conviction which enriches every conscious moment of his existence, as if he were autonomously rooted in the universe. This should not be mistaken for “pride.” Quite on the contrary, pride results from an experienced diminution of this “naive” self-confidence. It is a way of “holding on” to one’s value, of seizing and “preserving” it deliberately. The noble man’s naive self-confidence, which is as natural to him as tension is to the muscles, permits him calmly to assimilate the merits of others in all the fullness of their substance and configuration. He never “grudges” them their merits. On the contrary: he rejoices in their virtues and feels that they make the world more worthy of love. His naive self-confidence is by no means “compounded” of a series of positive valuations based on specific qualities, talents, and virtues: it is originally directed at his very essence and being. Therefore he can afford to admit that another person has certain “qualities” superior to his own or is more “gifted” in some respects—indeed in all respects. Such a conclusion does not diminish his naïve awareness of his own value, which needs no justification or proof by achievements or abilities. Achievements merely serve to confirm it. On the other hand, the “common” man (in the exact acceptation of the term) can only experience his value and that of another if he relates the two, and he clearly perceives only those qualities which constitute possible differences. The noble man experiences value prior to any comparison, the common man in and through a comparison. For the latter, the relation is the selective precondition for apprehending any value. Every value is a relative thing, “higher” or “lower,” “more” or “less” than his own. He arrives at value judgments by comparing himself to others and others to himself."

"Existential envy which is directed against the other person’s very nature, is the strongest source of ressentiment. It is as if it whispers continually: “I can forgive everything, but not that you are— that you are what you are—that I am not what you are—indeed that I am not you.” This form of envy strips the opponent of his very existence, for this existence as such is felt to be a “pressure,” a “reproach,” and an unbearable humiliation. In the lives of great men there are always critical periods of instability, in which they alternately envy and try to love those whose merits they cannot but esteem. Only gradually, one of these attitudes will predominate. Here lies the meaning of Goethe’s reflection that “against another’s great merits, there is no remedy but love.”"

"It is peculiar to “ressentiment criticism” that it does not seriously desire that its demands be fulfilled. It does not want to cure the evil. The evil is merely the pretext for the criticism."

"Ressentiment must therefore be strongest in a society like ours, where approximately equal rights (political and otherwise) or formal social equality, publicly recognized, go hand in hand with wide factual differences in power, property, and education."

"To a lesser degree, a secret ressentiment underlies every way of thinking which attributes creative power to mere negation and criticism. Thus modern philosophy is deeply penetrated by a whole type of thinking which is nourished by ressentiment. I am referring to the view that the “true” and the “given” is not that which is self-evident, but rather that which is “indubitable” or “incontestable,” which can be maintained against doubt and criticism."

"Even after his conversion, the true 'apostate' is not primarily committed to the positive contents of his new belief and to the realization of its aims. He is motivated by the struggle against the old belief and lives on for its negation. The apostate does not affirm his new convictions for their own sake; he is engaged in a continuous chain of acts of revenge against his own spiritual past. In reality he remains a captive of this past, and the new faith is merely a handy frame of reference for negating and rejecting the old. As a religious type, the apostate is therefore at the opposite pole from the 'resurrected,' whose life is transformed by a new faith which is full of intrinsic meaning and value."

"The process of aging can only be fruitful and satisfactory if the important transitions are accompanied by free resignation, by the renunciation of the values proper to the preceding stage of life. Those spiritual and intellectual values which remain untouched by the process of aging, together with the values of the next stage of life, must compensate for what has been lost. Only if this happens can we cheerfully relive the values of our past in memory, without envy for the young to whom they are still accessible. If we cannot compensate, we avoid and flee the “tormenting” recollection of youth, thus blocking our possibilities of understanding younger people. At the same time we tend to negate the specific values of earlier stages. No wonder that youth always has a hard fight to sustain against the ressentiment of the older generation"

"The “old maid” with her repressed cravings for tenderness, sex, and propagation, is rarely quite free of ressentiment. What we call “prudery,” in contrast with true modesty, is but one of the numerous variants of sexual ressentiment. The habitual behavior of many old maids, who obsessively ferret out all sexually significant events in their surroundings in order to condemn them harshly, is nothing but sexual gratification transformed into ressentiment satisfaction. Thus the criticism accomplishes the very thing it pretends to condemn."

"If the awareness of our limitations begins to limit or to dim our value consciousness as well—as happens, for instance, in old age with regard to the values of youth—then we have already started the movement of devaluation which will end with the defamation of the world and all its values. Only a timely act of resignation can deliver us from this tendency toward self-delusion."

"The medieval peasant prior to the 13th century does not compare himself to the feudal lord, nor does the artisan compare himself to the knight. … From the king down to the hangman and the prostitute, everyone is “noble” in the sense that he considers himself as irreplaceable. In the “system of free competition,” on the other hand, the notions on life’s tasks and their value are not fundamental, they are but secondary derivations of the desire of all to surpass all the others. No “place” is more than a transitory point in this universal chase."

"The ultimate goal of the arriviste’s aspirations is not to acquire a thing of value, but to be more highly esteemed than others. He merely uses the “thing” as an indifferent occasion for overcoming the oppressive feeling of inferiority which results from his constant comparisons."

"Fantasy is often better than reality [...] It’s much more inspiring not to go to places than to go."

"Yet, for all his much-vaunted preservation of his privacy, he has always been noticeably willing to wile away an afternoon or so with journalists, spilling out well-honed anecdotes about himself - but these, of course, help maintain the mask. There is a particular story of which he seems especially fond, having trotted it out virtually word for word in almost every interview he has given during his 40-year career: "When I was a child in Germany," he merrily begins, "my parents gave me six bicycles - six bicycles, because I was a very spoilt child, hein? - and none of the other children had any because it was after the war, you know? But I wouldn't share, no, no, no. But I would instead come to school every day on a different bicycle and the other children would be very jealous." Even the various assistants, administrators and acolytes who flutter around him are so well trained in the importance of this anecdote that I am told it within minutes of my arrival, before they nervously usher me in to meet the man himself: "You know, when Karl was young, his parents gave him six bicycles ...""

"There is no marriage, yet, for human beings and animals… I never thought that I would fall in love like this with a cat."

"That was his thing. He only ever wore black and white. Misogyny was also his thing, but they don’t want to talk about that."

"Then, it is only necessary for some secret edict to order that the method developed for the mentally ill should be extended to other 'unproductive' people, that it should be applied to those suffering from incurable lung disease, to the elderly who are frail or invalids, to the severely disabled soldiers. Then none of our lives will be safe any more. Some commission can put us on the list of the 'unproductive,' who in their opinion have become worthless life. And no police force will protect us and no court will investigate our murder and give the murderer the punishment he deserves."

"It is just not true that, in the summer of 1933, when the name Galen was announced as the new Bishop, the whole diocese broke out in rejoicing...Nor is it the case that Galen was immediately recognized as being a great opponent of the despotic regime. On the contrary,the pugnacious pastor of St Lambert's was regarded, to put it bluntly, as a Nazi."

"Woe to mankind, woe to our German nation if God's Holy Commandment 'Thou shalt not kill,' which God proclaimed on Mount Sinai amidst thunder and lightning, which God our Creator inscribed in the conscience of mankind from the very beginning, is not only broken, but if this transgression is actually tolerated and permitted to go unpunished."

"Who will be able to trust his doctor any more? He may report his patient as 'unproductive' and receive instructions to kill him. It is impossible to imagine the degree of moral depravity, of general mistrust that would then spread even through families if this dreadful doctrine is tolerated, accepted and followed."

"If you establish and apply the principle that you can kill 'unproductive' fellow human beings then woe betide us all when we become old and frail! If one is allowed to kill the unproductive people then woe betide the invalids who have used up, sacrificed and lost their health and strength in the productive process. If one is allowed forcibly to remove one's unproductive fellow human beings then woe betide loyal soldiers who return to the homeland seriously disabled, as cripples, as invalids. If it is once accepted that people have the right to kill 'unproductive' fellow humans--and even if initially it only affects the poor defenseless mentally ill--then as a matter of principle murder is permitted for all unproductive people, in other words for the incurably sick, the people who have become invalids through labor and war, for us all when we become old, frail and therefore unproductive."

"Have you, have I the right to live only so long as we are productive, so long as we are recognized by others as productive?"

"What does one do with such an old machine? It is thrown on the scrap heap. What does one do with a lame horse, with such an unproductive cow? No, I do not want to continue the comparison to the end--however fearful the justification for it and the symbolic force of it are. We are not dealing with machines, horses and cows whose only function is to serve mankind, to produce goods for man. One may smash them, one may slaughter them as soon as they no longer fulfil this function. No, we are dealing with human beings, our fellow human beings, our brothers and sisters. With poor people, sick people, if you like unproductive people. But have they for that reason forfeited the right to life?"

"These unfortunate patients must die but rather because, in the opinion of some department, on the testimony of some commission, they have become 'worthless life' because according to this testimony they are 'unproductive national comrades.' The argument goes: they can no longer produce commodities, they are like an old machine that no longer works, they are like an old horse which has become incurably lame, they are like a cow which no longer gives milk."

"And now go and serve your fatherland."

"I encouraged them, each who was able, to serve the Fatherland...I have done this [volunteered] because I believe I must be a good example for my community."

"...a demand was raised for the total separation of Judaism from Christianity, and for the complete elimination from Christianity of all Jewish elements... To-day these single voices have swelled together into a chorus : Away with the Old Testament! A Christianity which still clings to the Old Testament is a Jewish religion, irreconcilable with the spirit of the German people... Even the Person of Christ is not spared by this religious revolution. Some have indeed tried to save Him with a forged birth-certificate, and have said that He was not a Jew at all but an Aryan... But so long as historical, sources count for more than surmise, there can be no doubt about the fact. The first chapter of the first gospel gives us the genealogy of Jesus... And so others now take up the cry : Then we must renounce Him, if He was a Jew...""

"The Encyclopedia Britannica says: "Repelled by Nazi totalitarianism, neopaganism, and racism, Faulhaber contributed to the failure of Hitler’s Munich Putsch (1923)... During the Nazi regime he delivered his famous sermons entitled Judaism, Christianity, and Germany... Throughout his sermons until the collapse (1945) of the Third Reich, Faulhaber vigorously criticized Nazism, despite governmental opposition. Attempts on his life were made in 1934 and in 1938. He worked with American occupation forces after the war, and he received the West German Republic’s highest award, the Grand Cross of the Order of Merit.""

"Hitler biograpger Ian Kershaw described Faulhaber as "a man of sharp acumen, who had often courageously criticized the Nazi attacks on the Catholic Church". (Ian Kershaw; Hitler a Biography; 2008 Edn; WW Norton & Company; London; p. 373)"

"Cardinal Michael Faulhaber, Archbishop of Munich and temporary vice-rector of the Anima, even referred to his episcopal colleague [ Alois Hudal ] as 'court theologian of the NSDAP', even though he himself had for a long time maintained bridges between fascism and the Church. After 1945, however, he changed his position and distanced himself from Hudal."

"The Christian, so long as he observes the above conditions, is not forbidden to stand up for his race and for its rights. It is possible, therefore, without divided allegiance, to be an upright German and at the same time an upright Christian. Hence there is no need to turn our backs upon Christianity and to set up a Nordic or Germanic religion, in order to profess our nationality. But we must never forget: we are not redeemed with German blood. We are redeemed with the Precious Blood of our crucified Lord (I Pet. i, 9)."

"No nation ever insisted more on race and ties of blood than the Israelites of the Old Testament. But in the fullness of time the dogma of race was eclipsed by the dogma of faith. Around the cradle of Bethlehem there were Jews and pagans, shepherds from the land of Juda and wise men from the East. In the kingdom of this Child, according to the words of His Apostle, there is no distinction of the Jew and the Greek, for the same is Lord over all (Rom. x, 12)."

"Notwithstanding all the guidance of divine grace Israel did not know the time of her visitation. [-] The great majority of the people rejected the Messiah with the cry: 'His blood be upon us and upon our children' (Matt. xxvii, 25)."

"The times are not far distant when we used to hear the cry in Communistic circles: 'Private property is a theft from the people.' Fortunately these voices are now silenced."

"In recent years the fourth commandment has been stigmatized as un-German because it proposes a reward for its observance... on November I3th, 1933, the German Christians passed the following resolution : We expect our national Churches to shake themselves free of all that is un-German, in particular of the Old Testament and its Jewish morality of rewards... But it is not true to say that the fourth commandment teaches children a mercenary attitude with regard to God, that it encourages and consecrates an un-German spirit of self-seeking."

"Outside Palestine the ancient East treated women as slaves without rights... in the fourth commandment, Thou shalt honour thy father and thy mother, the mother is set upon the same level as the father in the eyes of the children. Such reverence for women was not revealed by oriental 'flesh and blood.'"

"These ten commandments come to us as a Divine Revelation, as a document signed by God Himself [-] But these books contain a higher wisdom besides. Not the wisdom of the street corners, nor the wisdom of the learned schools, but the conduct which God requires of us"

"...the most serious charges are made nowadays, not against the religious values of the Old Testament, but against its ethical values....the Sacred Scriptures of the Old Testament, which all Christians, of whatever denomination, treat with reverence, are spoken of in blasphemous terms which may not be repeated in this holy place."

"So everyone, through Christ and with Him and in Him, must fulfil the Old Testament in himself. Only then have we passed from the kingdom of the shadows of the Old Testament into the kingdom of the light of the Gospel, from the letter of the service of God to the spirit of Divine sonship, from Judaism to Christianity..."

"The people of Israel, through the Mother of the Saviour, were kinsmen of Christ. But in the kingdom of God ties of blood are not sufficient... Christ, therefore, rejects the ties of blood ; He demands the tie of faith, the hearing of the word of God. Whoever is united with Christ by baptism and by living faith is mother or brother to Him. So the question is not : Was Christ a Jew or an Aryan ? It is : Are we members of Christ by baptism and by faith ? For in Christ Jesus neither circumcision availeth anything, nor uncircumcision ; but a new creature (Gal. vi, 15)."

"The German classics honoured the Scriptures of the Old Testament... If we are to repudiate the Old Testament and banish it from our schools and from our national libraries, then we must disown our German classics. We must cancel many phrases from the German language... We must disown the intellectual history of our nation."

"Cardinal Manning once said to the Jews : * I should not understand my own religion, had I no reverence for yours. Let us venerate the Scriptures of the Old Testament! And let us not allow Bible history to be abolished in our schools !"

"Let us venerate the Scriptures of the Old Testament... By accepting these books Christianity does not become a Jewish religion. These books were not composed by Jews; they are inspired by the Holy Ghost, and therefore they are the word of God, they are God's books. [-] Antagonism to the Jews of today must not be extended to the books of pre-Christian Judaism."

"In the Gospel of the New Testament the ancient conception of God is perfected and fulfilled... The same God who spoke from the bush on Mount Horeb had now appeared visibly in the Person of Emmanuel, God with us... The God of the New Testament is not a different God from the God of the Old."

"...among no people of the pre-Christian era do we find so great a number of intellectually prominent men who, by their words and by their whole personality, have devoted themselves to the religious guidance of their nation, as among the people of the early Bible... our Germanists would do well to notice... the science of religions is able to make the comparison; and to the people of Israel it will award this certificate: You have excelled them all by the sublimity of your religion..."

"So that I may be perfectly clear... Before the death of Christ during the period between the calling of Abraham and the fullness of time, the people of Israel were the vehicle of Divine Revelation. The Spirit of God raised up and enlightened men who by the law, the Mosaic Thorah, regulated their religious and civil life, by the Psalms provided them with a prayer book for family devotion and a hymn-book... It is only with this Israel of the early biblical period that I shall deal in my Advent sermons. After the death of Christ Israel was dismissed from the service of Revelation."

"Animam purgatam evolare, est eam visione dei potiri, quod nulla potest intercapedine impediri. Quisquis ergo dicit, non citius posse animam volare, quam in fundo cistae denarius possit tinnire, errat."

"Er meidet die überaus geschmackvollen offiziellen »Helden«friedhöfe. Warum nur, so denkt er, tun die Deutschen so viel für ihre Toten und so wenig für ihre Lebenden?"

"Creativity is not limited to people practising one of the traditional forms of art, and even in the case of artists, creativity is not confined to the exercise of their art. Each one of us has a creative potential, which is hidden by competitiveness and success-aggression. To recognize, explore and develop this potential is the task of the School. Creation – whether it be a painting, sculpture, symphony or novel – involves not merely talent, intuition, powers of imagination and application, but also the ability to shape material that could be expanded to other socially relevant spheres."