First Quote Added
April 10, 2026
Latest Quote Added
"It is because you yourself fear the propaganda created, after all, only by the stupidity of your own bigots."
"To the rest of the Galaxy, if they are aware of us at all, Earth is but a pebble in the sky. To us it is home, and all the home we know."
"The same man who could not find it in his conscience to curb his curiosity into the nuclear studies that might someday kill half of Earth would risk his life to save that of an unimportant fellow man."
"Daneel rose. He was alone - and with a Galaxy to care for."
"The work of each individual contributes to a totality and so becomes an undying part of the totality. That totality of human lives - past and present and to come - forms a tapestry that has been in existence now for many thousands of years and has been growing more elaborate and, on the whole, more beautiful in all that time. Even the Spacers are an offshoot of the tapestry and they, too, add to the elaborateness and beauty of the pattern. An individual life is one thread in the tapestry and what is one thread compared to the whole?"
"Goodbye, friend Elijiah, and remember that, although people apply the phrase to Aurora, it is, from this point on, Earth itself that is the true World of the Dawn."
"Victories over ingrained patterns of thought are not won in a day or a year."
"Anything could be found in figures if the search were long enough and hard enough and if the proper pieces of information were ignored or overlooked."
"Without the interplay of human against human, the chief interest in life is gone; most of the intellectual values are gone; most of the reason for living is gone."
"Genes aren’t everything. Environment counts too, and environment can bend into actual psychosis where genes indicate only a potentiality for a particular psychosis."
"“Is that important?” “Everything is important till proven otherwise.”"
"“Ah, the future good!” Leebig’s eyes glowed with passion and he seemed to grow less conscious of his listener and correspondingly more talkative. “A simple concept, you think. How many human beings are willing to accept a trifling inconvenience for the sake of a large future good? How long does it take to train a child that what tastes good now means a stomach-ache later, and what tastes bad now will correct the stomach-ache later? Yet you want a robot to be able to understand?”"
"There isn’t an instinct around that can’t give way to a good, persistent education. Not in human beings, where instincts are weak anyway. In fact, if you go about it right, education gets easier with each generation."
"Civilizations have always been pyramidal in structure. As one climbs toward the apex of the social edifice, there is increased leisure and increasing opportunity to pursue happiness. As one climbs, one finds also fewer and fewer people to enjoy this more and more. Invariably, there is a preponderance of the dispossessed. And remember this, no matter how well off the bottom layers of the pyramid might be on an absolute scale, they are always dispossessed in comparison with the apex. So there is always social friction in ordinary human societies. The action of social revolution and the reaction of guarding against such revolution or combating it once it has begun are the causes of a great deal of the human misery with which history is permeated."
"A robot, the man had said, is logical but not reasonable."
"I have been trying, friend Julius, to understand some remarks Elijah made to me earlier. Perhaps I am beginning to, for it suddenly seems to me that the destruction of what should not be, that is, the destruction of what you people call evil, is less just and desirable than the conversion of this evil into what you call good. He hesitated, then, almost as though he were surprised at his own words, he said, “Go, and sin no more!”"
"There are degrees of justice, Elijah. When the lesser is incompatible with the greater, the lesser must give way."
"Remember, you once said, Lije, that people sometimes mistake their own shortcomings for those of society and want to fix the Cities because they don’t know how to fix themselves."
"Knowledge is indivisible. When people grow wise in one direction, they are sure to make it easier for themselves to grow wise in other directions as well. On the other hand, when they split up knowledge, concentrate on their own field, and scorn and ignore other fields, they grow less wise — even in their own field."
"Don't you believe in flying saucers, they ask me? Don't you believe in telepathy? — in ancient astronauts? — in the Bermuda triangle? — in life after death? No, I reply. No, no, no, no, and again no. One person recently, goaded into desperation by the litany of unrelieved negation, burst out "Don't you believe in anything?" "Yes", I said. "I believe in evidence. I believe in observation, measurement, and reasoning, confirmed by independent observers. I'll believe anything, no matter how wild and ridiculous, if there is evidence for it. The wilder and more ridiculous something is, however, the firmer and more solid the evidence will have to be.""
"How often people speak of art and science as though they were two entirely different things, with no interconnection. An artist is emotional, they think, and uses only his intuition; he sees all at once and has no need of reason. A scientist is cold, they think, and uses only his reason; he argues carefully step by step, and needs no imagination. That is all wrong. The true artist is quite rational as well as imaginative and knows what he is doing; if he does not, his art suffers. The true scientist is quite imaginative as well as rational, and sometimes leaps to solutions where reason can follow only slowly; if he does not, his science suffers."
"I received the fundamentals of my education in school, but that was not enough. My real education, the superstructure, the details, the true architecture, I got out of the public library. For an impoverished child whose family could not afford to buy books, the library was the open door to wonder and achievement, and I can never be sufficiently grateful that I had the wit to charge through that door and make the most of it. Now, when I read constantly about the way in which library funds are being cut and cut, I can only think that the door is closing and that American society has found one more way to destroy itself."
"Happiness is doing it rotten your own way."
"He [Robert A. Heinlein] always pictured himself a libertarian, which to my way of thinking means "I want the liberty to grow rich and you can have the liberty to starve". It's easy to believe that no one should depend on society for help when you yourself happen not to need such help."
"If I were not an atheist, I would believe in a God who would choose to save people on the basis of the totality of their lives and not the pattern of their words. I think he would prefer an honest and righteous atheist to a TV preacher whose every word is God, God, God, and whose every deed is foul, foul, foul. I would also want a God who would not allow a Hell. Infinite torture can only be a punishment for infinite evil, and I don't believe that infinite evil can be said to exist even in the case of Hitler. Besides, if most human governments are civilized enough to try to eliminate torture and outlaw cruel and unusual punishments, can we expect anything less of an all-merciful God? I feel that if there were an afterlife, punishment for evil would be reasonable and of a fixed term. And I feel that the longest and worst punishment should be reserved for those who slandered God by inventing Hell."
"The trouble is that I am one of that common breed of human being who finds it very easy to strew noble little homilies far and wide but considerably less easy to follow those homilies himself."
"When Israel was first founded in 1948 and all my Jewish friends were jubilant, I was the skeleton at the feast. I said, ‘“We are building ourselves a ghetto. We will be surrounded by tens of millions of Muslims who will never forgive, never forget, and never go away.” I was right [...]"
"When an old person dies who has been a part of your life, it is part of your youth that dies."
"We could have told you that our character paused to strap on his quonglishes before setting out on a walk of seven vorks along the main gleebish of his native znoob, and everything would have seemed ever so much more thoroughly alien. But it also would have been ever so much more difficult to make sense out of what we were saying, and that did not seem useful."
"I read Harlan Ellison's stories and also John Wyndham, Arthur C. Clarke, A. E. Van Vogt, Isaac Asimov-all the SF classics, whatever I got my hands on."
"My history is really pretty scroungy. I'm certainly not like Asimov, who I've heard has an office full of charts."
"A national wonder and a natural resource."
"When I first met Asimov, I asked him if he was a professor at Boston University. He said no and ... asked me where I got my Ph.D. I said I didn't have one and he looked startled. "You mean you're in the same racket I am," he said, "you just read books by the professors and rewrite them?" That's really what I do."
"The great explainer of our [technological] age."
"Although he spends many pages writing about his friends in the science-fiction community, the true value of Asimov's insight is his reflections on his life — and, in his mind, Asimov was first a genius, second a prolific writer, and only thirdly a sci-fi writer. Asimov tells the reader repeatedly that his life would have been easier if he had learned to submerge his ego and get along with others. "It really puzzles me as I look back on it that I didn't make a greater effort to placate the powers that be," he writes. Indeed, it was this inability to get along with others that forced Asimov out of academia and into the solitary life of a freelance writer."
"In the science fiction genre, I am a fan of Ray Bradbury and Isaac Asimov."
"I am honorary president of the American Humanist Association, having succeeded the late, great, spectacularly prolific writer and scientist, Dr. Isaac Asimov in that essentially functionless capacity. At an A.H.A. memorial service for my predecessor I said, "Isaac is up in Heaven now." That was the funniest thing I could have said to an audience of humanists. It rolled them in the aisles. Mirth! Several minutes had to pass before something resembling solemnity could be restored."
"I met Asimov once, when he visited my undergraduate university. They thought it would be fun to show him around the astronomy department, much to his bemusement (he was trained as a chemist). He used his advanced age as an excuse for shamelessly flirting with every attractive woman within leering distance. I wonder what he was like before his age was so advanced?"
"the most fruitful ways to approach the future for me are speculative fiction or utopian fiction. Isaac Asimov once said that all science fiction falls into three categories: What if, If only, and If this continues."
"He had writer's block once. It was the worst ten minutes of his life."
"Asimov was the sort of urbanophile who, if you dragged him out of New York to some backwater like Greensboro, NC, would probably crumble to dust to reform somewhere near Times Square."
"Plowboy: In your opinion, what are mankind's prospects for the near future?"
"Plowboy: You truly feel that all the major changes in history have been caused by science and technology?"
"Asimov: Science fiction always bases its future visions on changes in the levels of science and technology. And the reason for that consistency is simply that—in reality—all other changes throughout history have been irrelevant and trivial. For example, what difference did it make to the people of the ancient world that Alexander the Great conquered the Persian Empire? Obviously, that event made some difference to a lot of individuals. But if you look at humanity in general, you'll see that life went on pretty much as it had before the conquest. On the other hand, consider the changes that were made in people's daily lives by the development of agriculture or the mariner's compass ... and by the invention of gunpowder or printing. Better yet, look at recent history and ask yourself, "What difference would it have made if Hitler had won World War II?" Of course, such a victory would have made a great difference to many people. It would have resulted in much horror, anguish, and pain. I myself would probably not have survived. But Hitler would have died eventually, and the effects of his victory would gradually have washed out and become insignificant—in terms of real change—when compared to such advances as the actual working out of nuclear power, the advent of television, or the invention of the jet plane."
"Asimov: I don't know of any science fiction writer who really attempts to be a prophet. Such authors accomplish their tasks not by being correct in their predictions, necessarily, but merely by hammering home—in story after story—the notion that life is going to be different."
"SWA Magazine: Talking about spacecraft, what do you think about the shuttle program?"
"Asimov: Battlestar Galactica for instance, started off with twenty to thirty minutes of space battles which looked exactly like air battles in World War I. You could swear that the space ships were surrounded by air the way the maneuvered. One felt it was unworthy."
"Asimov: Well, I liked Star Wars. I thought Battlestar Galactica was such a close imitation of Star Wars, emphasizing the less attractive portions, that I was a little impatient with it."
"There are no happy endings in history, only crisis points that pass."
"If an interaction is too weak to be detectable or to exert influence in any way, then by any operational definition, it doesn't exist."