Belief

"I believe that free will is better defined as a belief that there is a component to biological behavior that is something more than the unavoidable consequences of the genetic and environmental history of the individual and the possible stochastic laws of nature."

"There is a way to escape the inference of superluminal speeds and spooky action at a distance. But it involves absolute determinism in the universe, the complete absence of free will. Suppose the world is super-deterministic, with not just inanimate nature running on behind-the-scenes clockwork, but with our behavior, including our belief that we are free to choose to do one experiment rather than another, absolutely predetermined, including the ‘decision’ by the experimenter to carry out one set of measurements rather than another, the difficulty disappears. There is no need for a faster-than-light signal to tell particle A what measurement has been carried out on particle B, because the universe, including particle A, already ‘knows’ what that measurement, and its outcome, will be."

"To change the subject, he said, “I’ve been thinking a lot.” “What about?” “Free will.” “Free will?” “Yeah,” he said, trying not to fidget, a weird feeling in his head. “I reckon free will is bullshit.” “You need to get some sleep, Spider.” “No, no, I feel okay, more or less.” “Free will,” she said, shaking her head. “It’s an illusion. That’s all it is. Everything is already sorted out, every decision, every possibility, it’s all determined, scripted, whatever.” Iris was looking at him as if she was worried. “Where’d all this come from?” “I’ve been to the End of bloody Time, Iris. From that perspective, everything is done and settled. Basically, everything that could happen has happened. It’s all mapped out, documented, diagrammed, written up in great big books, and ignored.” “You’re a crazy bastard, you know that, Spider?” “Maybe not crazy enough,” he said. Iris was still struggling for traction on the conversation. “You think everything is predetermined? Is that it? But what about—” “No. You just think you have free will.” “So, according to you,” Iris said, looking bewildered, “a guy who kills his wife was always going to kill her. She was always going to die.” “From his point of view, he doesn’t know that, and neither does she, but yeah. She was always a goner, so to speak.” “There is no way I can accept this,” she said. “It’s intolerable. It robs individual people of moral agency. According to you nobody chooses to do anything; they’re just following a script. That means nobody’s responsible for anything.” “I said free will is an illusion. We think we’ve got moral agency, we think we make choices. It’s a perfect illusion. It just depends on your point of view.” “It’s a bloody pathway to madness, I reckon,” Iris said. “I dunno,” he said. “Right now, sitting here, thinking about everything, I think it makes a lot of sense. Kinda, anyway.” “Think you’ll find that’s just an illusion,” she said, and flashed a tiny smile."

"What we really mean by free will... is the visualizing of alternatives and making a choice between them. ...the central problem of human consciousness depends on this ability to imagine."

"Can we get control of an individual to the point where he will do our bidding against his will and even against fundamental laws of nature, such as self preservation?"

"The people who walk angelically according to their free will and practice discipline in the life of the angels remove themselves completely from the desires of the flesh, beloved brothers; they die daily in the life that belongs to earth, but they live in the life of the angels, just as they share in the life of the Lord."

"Man cannot be free if he does not know that he is subject to necessity, because his freedom is always won in his never wholly successful attempts to liberate himself from necessity."

"It might be said that within the limits of the intelligent direction of the intelligent man, there is free will, as far as activity in the human kingdom is concerned. Where no mind activity is present, and where there is no power to discriminate, to analyse and to choose, there is no free will."

"Both narrow-minded science and narrow-minded theology stand opposed to free will. ...The philosophical problem of chance and free will are closely related. The Socinian theology deals with both together. Free will is the coupling of a human mind to otherwise random processes inside the brain. God's will is the coupling of a universal mind to otherwise random processes in the world at large."

"Christ and the spiritual Hierarchy never - no matter how great the need or important the incentive - infringe upon the divine right of men to take their own decisions, to exert their own free will, and to achieve freedom by fighting for freedom - individually, nationally, and internationally. When true freedom covers the earth, we shall see the end of tyranny - politically, religiously and economically. I am not here referring to modern democracy as a condition which meets the needs, for democracy is at present a philosophy of wishful thinking, and an unachieved ideal. I refer to that period which will surely come, in which an enlightened people will rule; these people will not tolerate authoritarianism in any political system; they will not accept or permit the rule of any body of men who undertake to tell them what they must believe in order to be saved, or what government they must accept. When the people are told the truth, and when they can freely judge and decide for themselves, we shall then see a much better world."

"Let all the 'free-will' in the world do all it can with all its strength; it will never give rise to a single instance of ability to avoid being hardened if God does not give the Spirit, or of meriting mercy if it is left to its own strength."

"“You think shuffling a deck of cards gives it free will?” Kai shakes his head. “Nobody’s believed that shit for a hundred years. Until someone comes up with a neuron that fires without being poked, we’re all just—reacting.”"

"Omnipotence and foreknowledge of God, I repeat, utterly destroy the doctrine of 'free-will'...doubtless it gives the greatest possible offense to common sense or natural reason, that God, Who is proclaimed as being full of mercy and goodness, and so on, should of His own mere will abandon, harden and damn men, as though He delighted in the sins and great eternal torments of such poor wretches. It seems an iniquitous, cruel, intolerable thought to think of God; and it is this that has been such a stumbling block to so many great men down through the ages. And who would not stumble at it? I have stumbled at it myself more than once, down to the deepest pit of despair, so that I wished I had never been made a man. (That was before I knew how health-giving that despair was, and how close to grace"

"Everything is inanimate, if by that you mean things that operate according to cause and effect. Free will is an epiphenomenon, a misjudgment impressed upon us and sustained by the actions of brain molecules in motion."

"It is misleading to say that somebody "chose" a dysfunctional relationship or any other negative situation in his or her life. Choice implies consciousness - a high degree of consciousness. Without it, you have no choice. Choice begins the moment you disidentify from the mind and its conditioned patterns, the moment you become present. Until you reach that point, you are unconscious, spiritually speaking. This means that you are compelled to think, feel, and act in certain ways according to the conditioning of your mind. That is why Jesus said: "Forgive them, for they know not what they do." This is not related to intelligence in the conventional sense of the word. I have met many highly intelligent and educated people who were also completely unconscious, which is to say completely identified with their mind. In fact, if mental development and increased knowledge are not counterbalanced by a corresponding growth in consciousness, the potential for unhappiness and disaster is very great. p. 142"

"If man were not free, then he could not conceive of causality at all, and could not form any concept of it. Insight into lawfulness is already freedom from it."

"You can choose a ready guide in some celestial voice. If you choose not to decide, you still have made a choice. You can choose from phantom fears and kindness that can kill; I will choose a path that's clear- I will choose Free Will."

"All the free decisions you have made and will make are determined by the mathematical nature of reality. Art and unconditional love are the only ways to turn your back on determinism, at least for a while."

"I have free will, but not of my own choice. I have never freely chosen to have free will. I have to have free will, whether I like it or not!"

"I want to wean people off the knee-jerk reaction to the notion that without free will, we will run amok because we can’t be held responsible for things. That we have no societal mechanisms for having dangerous people not be dangerous, or for having gifted people do the things society needs to function. It’s not the case that in a deterministic world, nothing can change."

"We must now take precautions to prevent you from being embarrassed by something in which the ignorant majority is at fault for lack of proper consideration, and so from supposing with them, that man has not been created truly good simply because he is able to do evil. ... If you reconsider this matter carefully and force your mind to apply a more acute understanding to it, it will be revealed to you that man's status is better and higher for the very reason for which it is thought to be inferior: it is on this choice between two ways, on this freedom to choose either alternative, that the glory of the rational mind is based, it is in this that the whole honor of our nature consists, it is from this that its dignity is derived."

"I said: “Then in reality I had little choice.” “Let us say that your character has already determined your choice.”"

"Martin Luther On the Bondage of the Will (1525) Pg. 217"

"Martin Luther On the Bondage of the Will (1525) Pg. 270"

"All the passages in the Holy Scriptures that mention assistance are they that do away with "free-will", and these are countless...For grace is needed, and the help of grace is given, because "free-will" can do nothing."

"I frankly confess that, for myself, even if it could be, I should not want "free-will" to be given me, nor anything to be left in my own hands to enable me to endeavour after salvation; not merely because in face of so many dangers, and adversities and assaults of devils, I could not stand my ground ; but because even were there no dangers. I should still be forced to labour with no guarantee of success. But now that God has taken my salvation out of the control of my own will, and put it under the control of His, and promised to save me, not according to my working or running, but according to His own grace and mercy, I have the comfortable certainty that He is faithful and will not lie to me, and that He is also great and powerful, so that no devils or opposition can break Him or pluck me from Him. Furthermore, I have the comfortable certainty that I please God, not by reason of the merit of my works, but by reason of His merciful favour promised to me; so that, if I work too little, or badly, He does not impute it to me, but with fatherly compassion pardons me and makes me better. This is the glorying of all the saints in their God."

"Perhaps the first to approach the fourth dimension from the side of physics, was the Frenchman, Nicole Oresme, of the fourteenth century. In a manuscript treatise, he sought a graphic representation of the Aristotelian forms, such as heat, velocity, sweetness, by laying down a line as a basis designated longitudo, and taking one of the forms to be represented by lines (straight or circular) perpendicular to this either as a latitudo or an altitudo. The form was thus represented graphically by a surface. Oresme extended this process by taking a surface as the basis which, together with the latitudo, formed a solid. Proceeding still further, he took a solid as a basis and upon each point of this solid he entered the increment. He saw that this process demanded a fourth dimension which he rejected; he overcame the difficulty by dividing the solid into numberless planes and treating each plane in the same manner as the plane above, thereby obtaining an infinite number of solids which reached over each other. He uses the phrase "fourth dimension" (4am dimensionem)."

"I search for the realness, the real feeling of a subject, all the texture around it... I always want to see the third dimension of something... I want to come alive with the object."

"When you listen to a thought, you are aware not only of the thought but also of yourself as the witness of the thought. A new dimension of consciousness has come in."

"He sat back down again in his armchair. “Of course, that name really isn’t accurate. I suppose a pentaract should really be a four-dimensional pentagon, and this is meant to be a picture of a five-dimensional cube.”"

"Make it your practice to withdraw attention from past and future whenever they are not needed. Step out of the time dimension as much as possible in everyday life."

"You unlock this door with the key of imagination. Beyond it is another dimension—a dimension of sound, a dimension of sight, a dimension of mind. You're moving into a land of both shadow and substance, of things and ideas. You've just crossed over into the Twilight Zone."

"You are traveling through another dimension, a dimension not only of sight and sound but of mind. A journey into a wondrous land whose boundaries are that of imagination. Your next stop, the Twilight Zone!"

"In a mathematical sense, space is manifoldness, or combination of numbers. Physical space is known as the 3-dimension system. There is the 4-dimension system, there is the 10-dimension system."

"Well, I do not mind telling you I have been at work upon this geometry of Four Dimensions for some time. Some of my results are curious. For instance, here is a portrait of a man at eight years old, another at fifteen, another at seventeen, another at twenty-three, and so on. All these are evidently sections, as it were, Three-Dimensional representations of his Four-Dimensioned being, which is a fixed and unalterable thing."

"You are about to enter another dimension, a dimension not only of sight and sound but of mind. A journey into a wondrous land of imagination. Next stop, the Twilight Zone!"

"There is a fifth dimension beyond that which is known to man. It is a dimension as vast as space and as timeless as infinity. It is the middle ground between light and shadow, between science and superstition, and it lies between the pit of man's fears and the summit of his knowledge. This is the dimension of imagination. It is an area which we call the Twilight Zone."

"You're traveling through another dimension, a dimension not only of sight and sound but of mind. A journey into a wondrous land of imagination. Next stop, the Twilight zone!"

"Are you trying to tell me that this gadget's got a fourth dimensional extension?" Paradine demanded. "Not visually, anyway," Holloway denied. "All I say is that our minds, conditioned to Euclid, can see nothing in this but an illogical tangle of wires. But a child especially a baby might see more. Not at first. It'd be a puzzle, of course. Only a child wouldn't be handicapped by too many preconceived ideas."

"Time is relative, it can stretch and squeeze, but it can't run backwards. The only thing that can move across dimensions like time is gravity. … Look, Cooper, they're creatures of at least five dimensions, to them the past might be a canyon they can climb into and the future a mountain they can climb up... but to us it's not, okay?"

"We are not in the Eighth dimension, we are over New Jersey. Hope is not lost."

"You're traveling through another dimension, a dimension not only of sight and sound but of mind. A journey into a wondrous land whose boundaries are that of imagination. That's the signpost up ahead — your next stop, the Twilight Zone!"

"If I am recalling an incident very vividly I go back to the instant of its occurrence; I become absent minded, as you say. I jump back for a moment. Of course we have no means of staying back for any length of time any more than a savage or an animal has of staying six feet above the ground. But a civilized man is better off than the savage in this respect. He can go up against gravitation in a balloon, and why should we not hope that ultimately he may be able to stop or accelerate his drift along the Time Dimension; or even to turn about and travel the other way?"

"Design in art, is a recognition of the relation between various things, various elements in the creative flux. You can't invent a design. You recognize it, in the fourth dimension. That is, with your blood and your bones, as well as with your eyes."

"How sickness enlarges the dimension of a man's self to himself!"

"Science by itself has no moral dimension. But it does seek to establish truth. And upon this truth morality can be built."

"Faith is sensitiveness to what transcends nature, knowledge and will, awareness of the ultimate, alertness to the holy dimension of all reality. Faith is a force in man, lying deeper than the stratum of reason and its nature cannot be defined in abstract, static terms. To have faith is not to infer the beyond from the wretched here, but to perceive the wonder that is here and to be stirred by the desire to integrate the self into the holy order of living. It is not a deduction but an intuition, not a form of knowledge, of being convinced without proof, but the attitude of mind toward ideas whose scope is wider than its own capacity to grasp. Such alertness grows from the sense for the meaningful, for the marvel of matter, for the core of thoughts. It is begotten in passionate love for the significance of all reality, in devotion to the ultimate meaning which is only God."

"Human rights, of course, must include the right to religious freedom, understood as the expression of a dimension that is at once individual and communitarian — a vision that brings out the unity of the person while clearly distinguishing between the dimension of the citizen and that of the believer."

"The supremacy of expediency is being refuted by time and truth. Time is an essential dimension of existence defiant of man's power, and truth reigns in supreme majesty, unrivaled, inimitable, and can never be defeated."

"We actually have a candidate for the mind of God. The mind of God we believe is cosmic music, the music of strings resonating through 11 dimensional hyperspace. That is the mind of God."