Academics From The United States

"We have no trouble naming the basic physical needs of food, shelter, and sex, nor the basic social needs of care, respect, and love. Can there also be a spiritual need that goes beyond even love as it is commonly understood to something for which the words that most readily come to mind are goodness, the Good, or God? Absent food, shelter, and sex, we die. Absent care, respect, and love, we live--barely. Absent that deep and insatiable spiritual yearning for the Good that certain stories and fables prefigure? We live, and indeed we may live well, in full, societal approbation and self-congratulatory glow, except, perhaps, in those uncanny moments--the sudden chill in the air, a pinched feeling in the heart, or even a stumble over the curb that reminds us of the abyss beneath the pavement on which we so unconcernedly walk."

"To forgive is to erase a past, depriving it of its power to stain the present."

"We may speak loosely of a ‘sense of time,’ but there is no such sensory organ. Time is something we experience and construct. Time is experienced--is felt--when we wait, expect, or hope."

"Words designate, but they also evoke a sense of something, and, when they do, they function as metaphors. ...Metaphors enrich life, making it more vivid."

"Stars define civilization, as no single natural feature on Earth--tree, rock, stream, or mountain--can be said to define cultures."

"At the highest level of achievement, classical music has the feel of an intimate conversation between two individuals and a mass celebration of our common humanity."

"Ideally, society is a dance, and every society has its own choreography that is passed down the generations."

"Only God creates ex nihilo. Humans can only create out of something that already exists, which means there has to be an earlier destruction phase."

"The ease with which a man can lose his sense of self-worth and fall into the pit of self-abasement is a deeply disturbing psychological fact. Asymmetry of power doesn’t have to be extreme for it to happen. All that is required is for it to seem implacable."

"for humans, no matter what the warmth and duration of human contact and what the size of the group, a periodic sense of isolation is inescapable; it is no less than the human condition."

"Children learn early in life that they cannot always count on their parents’ attention much less their smiles, a lesson in human unpredictability that has to be learned over and over again."

"Unlike a small village, the city speaks loud and clear of history, of being the terminus of a long, cumulative process."

"...the Oxford system, which did not require students to take set courses or be tested except at the end of three years, encouraged them to read widely, attend public lectures on all sorts of subjects, and above all, talk to one another in small gatherings until dawn breaks or until they ran out of shillings to put in the gas meter. Without knowing it I acquired a well-rounded, if undisciplined, liberal arts education."

"Young children distinguish between good people and bad people, but, unless explicitly taught, they do not distinguish between foreigner and native."

"America is a much newer experiment in human living, one with moral concerns at its core. In this respect it differs from Europe, which has preferred sophistication and worldly wisdom to "righteousness," and resembles China, which saw the universe itself as essentially a moral order. However materialistic Americans may be in their economic pursuits, their ceremonies emphasize the material far less than European societies have. America has imposing official architecture. Washington, D.C., boasts a radial baroque stateliness. Yet one of its most important buildings, the White House, is a modest dwelling, its scale far smaller than that of the palaces of Europe and Asia."

"In contrast to the flux and muddle of life, art is clarity and enduring presence. In the stream of life, few things are perceived clearly because few things stay put. Every mood or emotion is mixed or diluted by contrary and extraneous elements. The clarity of art—the precise evocation of mood in the novel, or of summer twilight in a painting—is like waking to a bright landscape after a long fitful slumber, or the fragrance of chicken soup after a week of head cold."

"America fears the unshaven legs, the unshaven men's cheeks, the aroma of perspiration, and the limp prick. Above all it fears the limp prick."

"A special target of examination ought to be how societies differ in making room for pauses in the midst of life, for it is during such pauses that individuals are able to appraise the meaning of what they have undergone."

"Back in the 1980s, I wrote a long detailed article about the design concepts that the AR-15's creator, Eugene Stoner, put into this weapon, and the ways it changed before going into service as the military’s M-16."

"A little bullet pays off so much in wound ballistics. That is what people who choose these weapons know."

"Americans who know nothing else about firearms are all too familiar with the name AR-15. It’s the semi-automatic weapon that murderers have used in many of the most notorious and highest-casualty gun killings of recent years: Aurora, Colorado. Newtown, Connecticut. Orlando, Florida. San Bernardino, California. Now, with modified versions, in Las Vegas, Nevada, and Sutherland Springs, Texas."

"Japan gets the most of ordinary people by organizing them to adapt and succeed. America, by getting out of their way so that they can adjust individually, allows them to succeed. It is not that Japan has no individualists and America no organizations, but the thrusts of the societies are different. Japan has distorted its economy and depressed its living standard in order to keep its job structure and social values as steady as possible. At the government's direction, the entire economy has tried to flex almost as one, in response to the ever-changing world. The country often seems like a family that becomes more tightly bound together when it must withstand war, emigration, or some other upheaval. America's strength is the opposite: it opens its doors and brings the world's disorder in. It tolerates social change that would tear most other countries apart. The openness encourages Americans to adapt as individuals rather than as a group."

"The laws against color can be removed, but that will leave the poverty that is the historic and institutionalized consequence of color. As long as this is the case, being born Negro will continue to be the most profound disability that the United States imposes upon a citizen."

"It is an intolerable irony that societies that are anything but socialist should thus define what socialism is in the eyes of so many. It is an irony that has to be undone."

"The rise of Communist states - dictatorship with centrally planned, nationalized economies - did more to distort and confuse the meaning of socialism than any other event in history."

"Socialism, I want to propose, is the hope for human freedom and justice under the unprecedented conditions of life that humanity will face in the twenty-first century."

"America needs a majority party of the democratic Left. This is not a proposal for a tightly disciplined party on the old European model (I see no reason to add to the amusement of the politcal scientists who have been setting up, and shredding, that straw man for a generation). It is simply a recognition of the fact that, to solve problems which the Government passively records, there must be radical departures and a political movement capable of initiating them. The real ideologues in this period are those utopian pragmatists who believe that the society can bumble its way through a revolution. They are fanatics of moderation."

"The New Deal, for all its achievements and the popular idealism which inspired it, has become status quo. Its genuine gains, such as Social Security, must be defended and extended, of course. But the real task, for the democratic Left and for the nation, is now to go beyond the New Deal. Far beyond it."

"Franklin Roosevelt's New Deal has become a conservative force in American life. In saying this, I do not intent for a moment to dismiss the enduring significance of the social and political struggles of the Thirties. The old lassez-faire myths were decisively shattered, government recognized its duty to promote full employment, Social Security was accepted as a national principle, the mass-production workers created the CIO - and this is only the beginning of a list of accomplishments of those times. The welfare state which was begun then is manifestly imperfect and often unjust. Yet it took the United States a giant stride beyond the decade of Warren Harding, Calvin Coolidge, and Herbert Hoover. Still, the Rooseveltian program did not solve the central problem of the Depression: mass unemployment."

"The American system doesn't seem to work anymore. The nation's statesmen proclaim that they seek only to abolish war, hunger and ignorance in the world and then follow policies which make the rich richer, the poor poorer and incite the globe to violence. The Government says that it will conduct an unconditional war on poverty and three years later announces that life in the slums has become worse. And supposedly practical people propose that the country make a social revolution but without the inconvenience of changing any basic institution."

"The means are at hand to fulfill the age-old dream: poverty can now be abolished. How long shall we ignore this underdeveloped nation in our midst? How long shall we look the other way while our fellow human beings suffer? How long?"

"All the forces of conservatism in this society are ranged against the needs of the other America. The ideologues are opposed to helping the poor because this can be accomplished only through an expansion of the welfare state. The small businessmen have an immediate self-interest in maintain the economic underworld. The powerful agencies of the corporate farms want a continuation of an agricultural program that aids the rich and does nothing for the poor."

"If, as is quite possible, America refuses to deal with the social evils that persist in the sixties, it will at the same time have turned its back on the racial minorities. There will be speeches on equality; there will be gains as the nation moves toward a constitutional definition of itself as egalitarian. The Negro will watch all this from a world of double poverty. He will continue to know himself as a member of a race-class condemned by heredity to be poor."

"Our affluent society contains those of talent and insight who are driven to prefer poverty, to choose it, rather than to submit to the desolation of an empty abundance. It is a strange part of the other America that one finds in the intellectual slums."

"If there is technological advance without social advance, there is, almost automatically, an increase in human misery, in impoverishment."

"Life is lived in common, but not in community."

"Beauty can be mask for ugliness."

"Negro poverty is unique is every way. It grows out of a long American history, and it expresses itself in a subculture that is buit up on an interlocking base of economic and racial injustice. It is a fact imposed from without, from white America."

"In attitude towards poverty, there is a considerable double standard. America more or less expects the Negro to be poor (and is convinced that things are getting better, a point to be dealt with in a later chapter). There is no emotional shock when people hear of the experience of these human beings in Chicago. The mind and the feelings, even of good-willed individuals, are so suffused with an unconscious racism that misery is overlooked."

"To be sure, the other America is not impoverished in the same sense as those poor nations where millions cling to hunger as a defense against starvation. This country has escaped such extremes. That does not change the fact that tens of millions of Americans are, at this very moment, maimed in body and spirit, existing at levels beneath those necessary for human decency. If these people are not starving, they are hungry, and sometimes far with hunger, for that is what cheap foods do. They are without adequate housing and education and medical care."

"Clothes make the poor invisible.... America has the best-dressed poverty the world has ever known."

"A poem should not mean But be."

"Religion is at its best when it makes us ask hard questions of ourselves. It is at its worst when it deludes us into thinking we have all the answers for everybody else."

"To see the earth as it truly is, small and blue and beautiful in that eternal silence where it floats, is to see ourselves as riders on the earth together, brothers on that bright loveliness in the eternal cold — brothers who know now they are truly brothers."

"If God is God, he is not good. If God is good, he is not God."

"The business of the law is to make sense of the confusion of what we call human life—to reduce it to order but at the same time to give it possibility, scope, even dignity."

"Conventional wisdom notwithstanding, there is no reason either in football or in poetry why the two should not meet in a man's life if he has the weight and cares about the words."

"We are as great as our belief in human liberty — no greater. And our belief in human liberty is only ours when it is larger than ourselves."

"What is more important in a library than anything else — is the fact that it exists."

"It is not in the world of ideas that life is lived. Life is lived for better or worse in life, and to a man in life, his life can be no more absurd than it can be the opposite of absurd, whatever that opposite may be."