"The idea that some of the members of the smooth, bland variety of second generation of linguistic philosophers undergo ”perplexity”, let alone intellectual cramp, has an element of high comedy."

"Philosophy is explicitness, generality, orientation and assessment. That which one would insinuate, thereof one must speak."

"The new perspective also manifested itself in other ways: the shift of attention to sociologists such as Max Weber who were primarily concerned, not with overall 'development', but with the one specific development, that of modern society; the tendency to be concerned with those aspects of Marxism relevant to this one transition, and to ignore its Evolutionist aspects; and, recently and most characteristically, the concern with the notion of industrial society, and its antithesis, to the detriment of other classifications, oppositions and alternatives."

"In the twentieth century, the essence of man is not that he is a rational, or a political, or a sinful, or a thinking animal, but that he is an industrial animal. It is not his moral or intellectual or social or aesthetic ... attributes which make man what he is. His essence resides in his capacity to contribute to, and to profit from, industrial society. The emergence of industiral society is the prime concern of sociology."

"The model that can be drawn up, of a plural society in which the multiplicity of forces and institutions prevent any one of their number dominating the rest, and which function on the basis of a broad and non-doctrinaire consensus — this picture does not warm the blood like wine. To appreciate and savour its appeal, one needs a rather sophisticated taste, perhaps."

"Looking at the contemporary world, two things are obvious: democracy is doing rather badly, and democracy is doing very well. New states are born free, yet everywhere they are in chains. Democracy is doing very badly in that democratic institutions have fallen by the wayside in very many of the newly independent 'transitional' societies, and they are precarious elsewhere. Democracy, on the other hand, is doing extremely well in so far as it is almost (though not quite) universally accepted as a valid norm."

"People are even more reluctant to admit that man explains nothing, than they were to admit that God explains nothing."

"What are the motives of those who wish to endorse all cultures? A part of their motive is, no doubt, a kind of universal benevolence — let a hundred flowers bloom, let all cultures enjoy their own life and their own values. This kind of liberalism on behalf of cultural wholes faces the same difficulty as liberalism on behalf of individuals (but it does not even attempt to face it) — is it to be freedom for the pikes or the minnows? Many traditional cultures are exclusive and intolerant, and oppress subcultures within their own territory. Who exactly is to be granted this protected status?"

"In practice, those who espouse this universal cultural tolerance are indeed inevitably selective; what they mean is nice, cosy, traditional cultures, not as they exist, but as they are pictured in the romantic imagination. And above all, they are interested in selective preservation within their own society. Not surprisingly, they dislike scientism, positivism, rationalism in their own society, and rather ignore the fact that these traits also constitute a culture, and one which, from the viewpoint of their initial and rather abstract starting point, has at least as good a claim as the cosiest of closed societies."

"In brief, nationalism is a theory of political legitimacy, which requires the ethnic boundaries should not be cut across political ones, and, in particular, that ethnic boundaries within a given state — a contingency already formally excluded by the principle in its general formulation — should not separate the power holders from the rest."

"Tribalism never prospers, for when it does, everyone will respect it as a true nationalism, and no-one will dare call it tribalism."

"He was not a pioneer of speech recognition, he was the pioneer of speech recognition."

"It's easier to say something stupid than write something stupid."

"It is generally believed that scientific talent reveals itself in early youth. [...] This was certainly not my case. I somehow slid into my scientific profession. My mother wished for me to become a physician, just like my father. [...] I myself wanted to be a lawyer, defender of the unjustly accused. But my career is the result of political circumstances, academic possibilities, and lucky accidents."

"Every time I fire a linguist, the performance of our speech recognition system goes up."

"The folksong collectors Bartok (Hungary) and Plicka (Czechoslovakia) notated the perceived interval deviations with a plus or minus sign (+,-). Older folksong collectors had notated all the intervals in the system of semitones, not observing the finer modifications of intervals. This first gained currency from the phongraph and tape recordings of folk music from various lands....From folksong I learned to perceive melodic intervals a little smaller or greater than those of the semitone-system....In my youth it often happened that the folk singers, who during the intermissions of dance festivals sang songs of "their kind," deviating from the semitone system, demanded that the first violinist of the Wisowitzer Kapelle play "their" melody just as they sang it. Once a tempermental singer threatened to strike the double-bass player with a beer mug if he didn't "play along" with the song, exactly as he sang it."