"The picture of Stresemann that emerges from all we have said, then, is that of a great German statesman, the greater perhaps for the two-faced policy which devotion to his country and the belief in its future made him pursue, and which at the same time was so at variance with his upright character as an individual. Yet he was not the "good European," the "honest dreamer of peace and apostle of reconciliation," as he appeared to many of his contemporaries and most of his biographers. We might call him a "good European" if we thought of Europe as ending on the Vistula. Or we might say he was as good a European as Bismarck had been, the one among his predecessors to whom he has often been compared, whose concept of Realpolitik he admired, and with whom he shared the realization that politics is the art of the possible. But when all is said and done, truly good Europeans are extremely rare, and one should least expect to find them among politicians of a defeated country in an age where nationalism is still a potent force."