"Has it ever been really noted to what extent a genuinely religious life … requires a leisure class, or half-leisure—I mean leisure with a good conscience, from way back, by blood, to which the aristocratic feeling that work disgraces is not altogether alien—the feeling that it makes soul and body common. And that consequently our modern, noisy, time-consuming industriousness, proud of itself, stupidly proud, educates and prepares people, more than anything else does, precisely for “unbelief.”"