"We may isolate two ways in which these "sub-political" traditions affect the early working-class movement: the phenomena of riot and of the mob, and the popular notions of an Englishman's "birthright". For the first, we must realise that there have always persisted popular attitudes towards crime, amounting at times to an unwritten code, quite distinct from the laws of the land. Certain crimes were outlawed by both codes: a wife or child murderer would be pelted and execrated on the way to Tyburn. Highwaymen and pirates belonged to popular ballads, part heroic myth, part admonition to the young. But other crimes were actively condoned by whole communities—coining, poaching, the evasion of taxes (the window tax and tithes) or excise or the press-gang. Smuggling communities lived in a state of constant war with authority, whose unwritten rules were understood by both sides; the authorities might seize a ship or raid the village, and the smugglers might resist arrest—"but it was no part of the smuggling tactics to carry war farther than defence, or at times a rescue, because of the retaliatory measures that were sure to come... On the other hand, other crimes, which were easily committed and yet which struck at the livelihood of particular communities—sheep-stealing or stealing cloth off the tenters in the open field—excited popular condemnation"