"We may for certain conclude, that such a punishment will never have the divine approbation, or be inflicted on any intelligent being or beings in the infinitude of the government of God. For an endless punishment defeats the very end of its institution, which in all wise and good governments is as well to reclaim offenders, as to be examples to others; but a government which does not admit of reformation and repentance, must unavoidably involve its subjects in misery; for the weakness of creatures will always be a source of error and inconstancy, and a wise Governor, as we must admit God to be, would suit his government to the capacity and all other circumstances of the governed; and instead of inflicting eternal damnation on his offending children, would rather interchangeably extend his beneficence with his vindictive punishments, so as to alienate them from sin and wickedness, and incline them to morality; convincing them from experimental suffering, that sin and vanity are their greatest enemies, and that in God and moral rectitude their dependence and true happiness consists, and by reclaiming them from wickedness and error, to the truth, and to the love and practice of virtue, give them occasion to glorify God for the wisdom and goodness of his government, and to be ultimately happy under it. But we are told that the eternal damnation of a part of mankind greatly augments the happiness of the elect, who are represented as being vastly the less numerous, (a diabolical temper of mind in the elect:) besides, how narrow and contractive must such notions of infinite justice and goodness be?"