131 quotes found
"The gods of the valley are not the gods of the hills, and you shall understand it."
"In the name of the great Jehovah, and the Continental Congress!"
"It is bad policy to fear the resentment of an enemy."
"Ever since I arrived to a state of manhood, I have felt a sincere passion for liberty. The history of nations doomed to perpetual slavery, in consequence of yielding up to tyrants their natural born liberties, I read with a sort of philosophical horror; so that the first systematical and bloody attempt at Lexington, to enslave America, thoroughly electrified my mind, and fully determined me to take part with my country."
"I didn’t hire you to come here and lie! That’s a true note. I signed it. I’ll pay it.… What I employed you for was to get this business put over to the next court — not come here and lie and juggle about it!"
"I have generally been denominated a Deist, the reality of which I never disputed, being conscious I am no Christian, except mere infant baptism make me one; and as to being a Deist, I know not, strictly speaking, whether I am one or not, for I have never read their writings; mine will therefore determine the matter; for I have not in the least disguised my sentiments, but have written freely without any conscious knowledge of prejudice for, or against any man, sectary or party whatever; but wish that good sense, truth and virtue may be promoted and flourish in the world, to the detection of delusion, superstition, and false religion; and therefore my errors in the succeeding treatise, which may be rationally pointed out, will be readily rescinded."
"Though "none by searching can find out God, or the Almighty to perfection," yet I am persuaded, that if mankind would dare to exercise their reason as freely on those divine topics as they do in the common concerns of life, they would, in a great measure, rid themselves of their blindness and superstition, gain more exalted ideas of God and their obligations to him and one another, and be proportionally delighted and blessed with the views of his moral government, make better members of society, and acquire many powerful incentives to the practice of morality, which is the last and greatest perfection that human nature is capable of."
"The representation of a God, who (as we are told by certain divines) from all eternity elected an inconsiderable part of mankind to eternal life, and reprobated the rest to eternal damnation...is a selfish and inferior notion of a God void of justice, goodness, and truth, and has a natural tendency to impede the cause of true religion and morality in the world, and diametrically repugnant to the truth of the divine character, and which, if admitted to be true, overturns all religion, wholly precluding the agency of mankind in either their salvation or damnation, resolving the whole into the sovereign disposal of a tyrannical and unjust being, which is offensive to reason and common sense, and subversive of moral rectitude in general."
"As creation was the result of eternal and infinite wisdom, justice, goodness, and truth, and effected by infinite power, it is like its great author, mysterious to us. How it could be accomplished, or in what manner performed, can never be comprehended by any capacity. Eternal, whether applied to duration, existence, action, or creation, is incomprehensible to us, but implies no contradiction in either of them; for that which is above comprehension we cannot perceive to be contradictory, nor on the other hand can we perceive its rationality or consistency."
"[I]t is altogether reasonable to conclude that the heavenly bodies, _alias_ worlds, which move or are situate within the circle of our knowledge, as well all others throughout immensity, are each and every one of them possessed or inhabited by some intelligent agents or other, however different their sensations or manners of receiving or communicating their ideas may be from ours, or however different from each other. For why would it not have been as wise or as consistent with the perfections which we adore in God, to have neglected giving being to intelligence in this world as in those other worlds, interspersed with [either] of various qualities in his immense creation? And inasmuch as this world is thus replenished, we may, with the highest rational certainty infer, that as God has given us to rejoice, and adore him for our being, he has acted consistent with his goodness, in the display of his providence throughout the university of worlds."
"To suppose that God Almighty has confined his goodness to this world, to the exclusion of all others, is much similar to the idle fancies of some individuals in this world, that they, and those of their communion or faith, are the favorites of heaven exclusively; but these are narrow and bigoted conceptions, which are degrading to a rational nature, and utterly unworthy of God, of whom we should form the most exalted ideas."
"It may be objected that a man cannot subsist in the sun; but does it follow from thence, that God cannot or has not constituted a nature peculiar to that fiery region, and caused it to be as natural and necessary for it to suck in and breathe out flames of fire, as it is for us to do the like in air."
"Certain it is, that any supposed obstructions, concerning the quality or temperature of any or every one of those worlds, could not have been any bar in the way of God Almighty, with regard to his replenishing his universal creation with moral agents. The unlimited perfection of God could perfectly well adapt every part of his creation to the design of whatever rank or species of constituted beings, his Godlike wisdom and goodness saw fit to impart existence to; so that as there is no deficiency of absolute perfection in God, it is rationally demonstrative that the immense creation is replenished with rational agents, and that it has been eternally so, and that the display of divine goodness must have been as perfect and complete, in the antecedent, as it is possible to be in the subsequent eternity."
"That God is infinitely good in the eternal displays of his providence, has been argued in the third section of the second chapter, from which we infer that there cannot be an infinite evil in the universe, inasmuch as it would be incompatible with infinite good; yet there are many who imbibe the doctrine of the infinite evil of sin, and the maxim on which they predicate their arguments in its support, are, that the greatness of sin, or adequateness of its punishment, is not to be measured, or its viciousness ascertained by the capacity and circumstances of the offender, but by the capacity and dignity of the being against whom the offence is committed; and as every transgression is against the authority and law of God, it is therefore against God; and as God is infinite, therefore, sin is an infinite evil, and from hence infer the infinite and vindictive wrath of God against sinners, and of his justice in dooming them, as some say to infinite, and others say to eternal misery; the one without degree or measure, and the other without end or duration. Admitting this maxim for truth, that the transgressions or sins of mankind are to be estimated by their heinousness, by the dignity and infinity of the divine nature, then it will follow that all sins would be equal, which would confound all our notions of the degrees or aggravations of sin; so that the sin would be the same to kill my neighbor as it would be to kill his horse. For the divine nature, by this maxim, being the rule by which man's sin is to be estimated, and always the same, there could therefore be no degrees in sin or guilt, any more than there are degrees of perfection in God, whom we all admit to be infinite, and who for that reason only cannot admit of any degrees or enlargement. Therefore as certain as there are degrees in sin, the infinity of the divine nature cannot be the standard whereby it is to be ascertained, which single consideration is a sufficient confutation of the doctrine of the infinite evil of sin, as predicated on that maxim, inasmuch as none are so stupid as not to discern that there are degrees and aggravations in sin."
"We may for certain conclude, that such a punishment will never have the divine approbation, or be inflicted on any intelligent being or beings in the infinitude of the government of God. For an endless punishment defeats the very end of its institution, which in all wise and good governments is as well to reclaim offenders, as to be examples to others; but a government which does not admit of reformation and repentance, must unavoidably involve its subjects in misery; for the weakness of creatures will always be a source of error and inconstancy, and a wise Governor, as we must admit God to be, would suit his government to the capacity and all other circumstances of the governed; and instead of inflicting eternal damnation on his offending children, would rather interchangeably extend his beneficence with his vindictive punishments, so as to alienate them from sin and wickedness, and incline them to morality; convincing them from experimental suffering, that sin and vanity are their greatest enemies, and that in God and moral rectitude their dependence and true happiness consists, and by reclaiming them from wickedness and error, to the truth, and to the love and practice of virtue, give them occasion to glorify God for the wisdom and goodness of his government, and to be ultimately happy under it. But we are told that the eternal damnation of a part of mankind greatly augments the happiness of the elect, who are represented as being vastly the less numerous, (a diabolical temper of mind in the elect:) besides, how narrow and contractive must such notions of infinite justice and goodness be?"
"Who would imagine that the Deity conducts his providence similar to the detestable despots of this world? Oh horrible, most horrible impeachment of Divine Goodness! Rather let us exaltedly suppose that God eternally had the ultimate best good of beings generally and individually in his view, with the reward of the virtuous and the punishment of the vicious, and that no other punishment will ever be inflicted, merely by the divine administration, but that will finally terminate in the best good of the punished, and thereby subserve the great and important ends of the divine government, and be productive of the restoration and felicity of all finite rational nature."
"[I]t appears that mankind in this life are not agents of trial for eternity, but that they will eternally remain agents of trial! To suppose that our eternal circumstances will be unalterably fixed in happiness or misery, in consequence of the agency or transactions of this temporary life, is inconsistent with the moral government of God, and the progressive and retrospective knowledge of the human mind. God has not put it into our power to plunge ourselves into eternal woe and perdition; human liberty is not so extensive, for the term of human life bears no proportion to eternity succeeding it; so that there could be no proportion between a momentary agency, (which is liberty of action,) or probation, and any supposed eternal consequences of happiness or misery resulting from it."
"Physical evils are in nature inseparable from animal life, they commenced existence with it, and are its concomitants through life; so that the same nature which gives being to the one, gives birth to the other also; the one is not before or after the other, but they are coexistent together, and contemporaries; and as they began existence in a necessary dependence on each other, so they terminate together in death and dissolution. This is the original order to which animal nature is subjected, as applied to every species of it. The beasts of the field, the fowls of the air, the fishes of the sea, with reptiles, and all manner of beings, which are possessed with animal life; nor is pain, sickness, or mortality any part of God's Punishment for sin. On the other hand sensual happiness is no part of the reward of virtue: to reward moral actions with a glass of wine or a shoulder of mutton, would be as inadequate, as to measure a triangle with sound, for virtue and vice pertain to the mind, and their merits or demerits have their just effects on the conscience, as has been before evinced: but animal gratifications are common to the human race indiscriminately, and also, to the beasts of the field: and physical evils as promiscuously and universally extend to the whole, so "_That there is no knowing good or evil by all that is before us, for all is vanity_." It was not among the number of possibles, that animal life should be exempted from mortality: omnipotence itself could not have made it capable of eternalization [sic] and indissolubility; for the self same nature which constitutes animal life, subjects it to decay and dissolution; so that the one cannot be without the other, any more than there could be a compact number of mountains without vallies [sic], or that I could exist and not exist at the same time, or that God should effect any other contradiction in nature..."
"Reason spoiled, marred, or robbed of its perfection, ceaseth to be rational, and should not be called reason; inasmuch as it is premised to be depraved, or degenerated from a rational nature; and in consequence of the deprivation of its nature, should also be deprived of its name, and called subterfuge, or some such like name, which might better define its real character. Those who invalidate reason, ought seriously to consider, "whether they argue against reason, with or without reason; if with reason, then they establish the principle, that they are laboring to dethrone;" but if they argue without reason, (which, in order to be consistent with themselves, they must do,) they are out of the reach of rational conviction, nor do they deserve a rational argument."
"That there are degrees in the knowledge of rational beings, and also in their capacities to acquire it, cannot be disputed, as it is so very obvious among mankind."
"Such people as can be prevailed upon to believe, that their reason is depraved, may easily be led by the nose, and duped into superstition at the pleasure of those in whom they confide, and there remain from generation to generation: for when they throw by the law of reason the only one which God gave them to direct them in their speculations and duty, they are exposed to ignorant or insidious teachers, and also to their own irregular passions, and to the folly and enthusiasm of those about them, which nothing but reason can prevent or restrain..."
"Princes may make laws and repeal them, but they can neither make nor destroy virtue, and how indeed should they be able to do what is impossible to the Deity himself? Virtue being as immutable in its nature as the divine will which is the ground of it."
"The author of human nature impressed it with certain sensitive aptitudes and mental powers, so that apprehension, reflection or understanding could no otherwise be exerted or produced in the compound nature of man, but in the order prescribed by the creator."
"The idea of a God we infer from our experimental dependence on something superior to ourselves in wisdom, power and goodness, which we call God; our senses discover to us the works of God which we call nature, and which is a manifest demonstration of his invisible essence. Thus it is from the works of nature that we deduce the knowledge of a God, and not because we have, or can have any immediate knowledge of, or revelation from him."
"There has in the different parts and ages of the world, been a multiplicity of immediate and wonderful discoveries, said to have been made to godly men of old by the special illumination or supernatural inspiration of God, every of which have, in doctrine, precept and instruction, been essentially different from each other, which are consequently as repugnant to truth, as the diversity of the influence of the spirit on the multiplicity of sectaries has been represented to be. These facts, together with the premises and inferences as already deduced, are too evident to be denied, and operate conclusively against immediate or supernatural revelation in general; nor will such revelation hold good in theory any more than in practice. Was a revelation to be made known to us, it must be accommodated to our external senses, and also to our reason, so that we could come at the perception and understanding of it, the same as we do to that of things in general. We must perceive by our senses, before we can reflect with the mind. Our sensorium is that essential medium between the divine and human mind, through which God reveals to man the knowledge of nature, and is our only door of correspondence with God or with man."
"Comets, earthquakes, volcanoes, and northern lights (in the night,) with many other extraordinary phenomena or appearances intimidate weak minds, and are by them thought to be miraculous, although they undoubtedly have their proper natural causes, which have been in a great measure discovered. Jack-with-a-lantern is a frightful appearance to some people, but not so much as the imaginary spectre. But of all the scarecrows which have made human nature tremble, the devil has been chief; his family is said to be very numerous, consisting of "legions," with which he has kept our world in a terrible uproar."
"In those parts of the world where learning and science has prevailed, miracles have ceased; but in such parts of it as are barbarous and ignorant, miracles are still in vogue; which is of itself a strong presumption that in the infancy of letters, learning and science, or in the world's non-age, those who confided in miracles, as a proof of the divine mission of the first promulgators of revelation, were imposed upon by fictitious appearances instead of miracles."
"That Jesus Christ was not God is evident from his own words, where, speaking of the day of judgment, he says, "Of that day and hour knoweth no man, no not the angels which are in Heaven, neither the Son, but the Father." This is giving up all pretention to divinity, acknowledging in the most explicit manner, that he did not know all things, but compares his understanding to that of man and angels; "of that day and hour knoweth no man, no not the angels which are in heaven, neither the Son." Thus he ranks himself with finite beings, and with them acknowledges, that he did not know the day and hour of judgment, and at the same time ascribes a superiority of knowledge to the father, for that he knew the day and hour of judgment."
"A revelation, that may be supposed to be really of the institution of God, must also be supposed to be perfectly consistent or uniform, and to be able to stand the test of truth; therefore such pretended revelations, as are tendered to us as the contrivance of heaven, which do not bear that test, we may be morally certain, was either originally a deception, or has since, by adulteration become spurious. Reason therefore must be the standard by which we determine the respective claims of revelation; for otherwise we may as well subscribe to the divinity of the one as of the other, or to the whole of them, or to none at all."
"Undoubtedly it is our duty, and for our best good, that we occupy and improve the faculties, with which our creator has endowed us, but so far as prejudice, or prepossession of opinion prevails over our minds, in the same proportion, reason is excluded from our theory or practice. Therefore if we would acquire useful knowledge, we must first divest ourselves of those impediments and sincerely endeavor to search out the truth: and draw our conclusions from reason and just argument, which will never conform to our inclination, interest or fancy; but we must conform to that if we would judge rightly."
"An unjust composition never fails to contain error and falsehood. Therefore an unjust connection of ideas is not derived from nature, but from the imperfect composition of man. Misconnection of ideas is the same as misjudging, and has no positive existence, being merely a creature of the imagination; but nature and truth are real and uniform; and the rational mind by reasoning, discerns the uniformity, and is thereby enabled to make a just composition of ideas, which will stand the test of truth. But the fantastical illuminations of the credulous and superstitious part of mankind, proceed from weakness, and as far as they take place in the world subvert the religion of REASON, NATURE and TRUTH."
"There is nothing that will make an Englishman shit so quick as the sight of General Washington."
"There is an original something in him that commands admiration; and his long captivity and sufferings have only served to increase if possible, his enthusiastic zeal. He appears very desirous of rendering his services to the States, and of being employed; and at the same time he does not discover any ambition for high rank."
"General Ethan Allen of Vermont died and went to Hell this day."
"Passed by Ethan Allyn's grave. An awful Infidel, one of ye wickedest men ye ever walked this guilty globe. I stopped & looked at his grave with a pious horror."
"Without the loss of a single life, with a casual and even comic air wholly incommensurate with the importance of the event, Ethan Allen’s expedition reduced three key British strongpoints — Ticonderoga, Crown Point, and St. Johns in the north (for the latter was impotent so long as the Americans controlled the lake) — and obtained for the American cause what was, for its time and place, an immense booty: upward of a hundred cannon (the figure is uncertain), several huge mortars and two or three howitzers, 100 stands of small arms, ten tons of musket and cannon balls, three cartloads of flints, a warehouse full of boat-building materials, thirty new carriages, and sundry other war supplies. Next winter, in one of the logistical triumphs of the Revolution, General Henry Knox, on orders from Washington, transported much of the Ticonderoga matériel by sled across the snows to Cambridge; Ticonderoga cannon, at once set up on Dorchester Heights, may well have decided the battle for Boston in favor of the Americans."
"My own experience is that the Bible is dull when I am dull. When I am really alive, and set in upon the text with a tidal pressure of living affinities, it opens, it multiplies discoveries, and reveals depths even faster than I can note them. The worldly spirit shuts the Bible; the Spirit of God makes it a fire, flaming out all meanings and glorious truths."
"When has the world seen a phenomenon like this? — a lonely uninstructed youth, coming from amid the moral darkness of Galilee, even more distinct from His age, and from every thing around Him, than a Plato would be rising up in some wild tribe in Oregon, assuming thus a position at the head of the world and maintaining it, for eighteen centuries, by the pure self-evidence of His life and doctrine."
"Great occasions rally great principles, and brace the mind to a lofty bearing, a bearing that is even above itself. But trials that make no occasion at all, leave it to show the goodness and beauty it has in its own disposition. And here precisely is the superhuman glory of Christ as a character, that He is just as perfect, exhibits just as great a spirit in little trials as in great ones."
"It is the grandeur of Christ's character which constitutes the chief power of His ministry, not His miracles or teachings apart from. His character. The greatest truth of the gospel is Christ Himself — a human body become the organ of the Divine nature, and revealing, under the conditions of an earthly life, the glory of God."
"Christ's sacrifice stands in glorious proportions with the work to be done. Nothing else or less would suffice. It is a work supernatural, transacted in the plane of nature; and what but such a work could restore the broken order of the soul under evil?"
"Christ wants to lead men by their love, their personal love to Him, and the confidence of His personal love to them."
"Jesus is the true manifestation of God, and He is manifested to be the regenerating power of a divine life."
"O Thou Lamb of God that taketh away the sin of the world, what Thou bearest in Thy blessed hands and feet I cannot bear; take it all away. Hide me in the depths of Thy suffering love, mold me to the image of Thy divine passion."
"Be sure that Christ is not behind you, but before, calling and drawing you on. This is the liberty, the beautiful liberty of Christ. Claim your glorious privilege in the name of a disciple; be no more a servant, when Christ will own you as a friend."
"Jesus does not drive His followers on before, as a herd of unwilling disciples, but goes before Himself, leading them into paths that He has trod, and dangers He has met, and sacrifices He has borne Himself, calling them after Him and to be only followers."
"Christ is known only by them that receive Him into their love, their faith, their deep want; known only as He is enshrined within, felt as a Divine force, breathed in the inspirations of the secret life."
"God listens for nothing so tenderly, as when His children help each other by their testimonies to His goodness and the way in which He has brought them deliverance."
"Live as with God; and, whatever be your calling, pray for the gift that will perfectly qualify you in it."
"Christianity is not so much the advent of a better doctrine as of a perfect character."
"Christianity is no mere scheme of doctrine or of ethical practice, but is instead a kind of miracle, a power out of nature and above, descending into it; a historically supernatural movement on the world, that is visibly entered into it, and organized to be an institution in the person of Jesus Christ."
"Christ does not dress up a moral picture, and ask you to observe its beauty. He only tells you how to live; and the most beautiful characters the world has ever seen, have been those who received and lived these precepts without once conceiving their beauty."
"Persecution has not crushed it, power has not beaten it back, time has not abated its force, and, what is most wonderful of all, the abuses and treasons of its friends have not shaken its stability."
"What we want, above all things, in this age is heartiness and holy simplicity; men who justify the holy impulse of grace in their hearts, and do not keep it back by artificial clogs of prudence and false fear, or the sham pretences of fastidiousness and artificial delicacy. These are they whom God will make His witnesses in all ages. They dare to be holy, dare just as readily to be singular. What God puts in them, that they accept; and when He puts a song, they sing it. They know Christ inwardly, and therefore stand for Him outwardly. They endure hardships. They fight a fight. And these are the souls, my brethren, who will stand before God accepted."
"O, if we could tear aside the vail, and see for but one hour what it signifies to be a soul in the power of an endless life, what a revelation would it be!"
"Faith is the act of trust by which one being, a sinner, commits himself to another being, a Saviour."
"Go to the cross, and meet there God in sacrifice. Behold Him as Jesus bearing your sin, receiving the shafts of your enmity! Embrace Him, believe in Him, take Him to your inmost heart. Do this, and you shall feel sin die within you, and a glorious quickening, Christ the power of God, Christ in you the hope of glory, shall be consciously risen upon you, as the morn of your new creation."
"If you could once get away, my friends, from that sense of mediocrity and nothingness to which you are shut up, under the stupor of your self-seeking and your sin, how easy would it be for you to believe! Nay, if but some faintest suspicion could steal into you of what your soul is, and the tremendous evils working in it, nothing but the mystery of Christ's death and passion would be sufficient for you."
"We shall never recover the true apostolic energy, and be endued with power from on high, as the first disciples were, 'till we recover the lost faith."
"However dark our lot may be, there is light enough on the other side of the cloud, in that pure empyrean where God dwells, to irradiate every darkness of this world; light enough to clear every difficult question, remove every ground of obscurity, conquer every atheistic suspicion, silence every hard judgment, light enough to satisfy, nay, to ravish the mind forever."
"Be an observer of providence; for God is showing you ever, by the way in which He leads you, whither He means to lead. Study your trials, your talents, the world's wants, and stand ready to serve God now, in whatever He brings to your hand."
"The reason why those who are converted to Christ often make so poor a work of rectifying their old habits, is that they lay down their work in the very places where it needs to be prosecuted most carefully, that is, in their common employments. They do not live to God in that which is least."
"We are to work after no set fashion of high endeavor; but to walk with Jesus, performing, as it were, a ministry on foot, that we may stop at the humblest matter, and prove our fidelity there."
"We come, in our trust, unto God, and the moment we so embrace Him, by committing our total being and eternity to Him, we find every thing is transformed. There is life in us from God; a kind of Christ-consciousness is opened in us, testifying with the apostle,— Christ liveth in me."
"Trust in God for great things. With your five loaves and two fishes He will show you a way to feed thousands."
"As long as we abide in Christ, our action is from Him, not from our own corrupt and broken nature."
"Our communion with Christ is not on a level of our common humanity, but we rise in it; we scale the heavens where He sitteth at the right hand of God; we send our longings up and ask to have attachments knit to Him; to be set in deepest, holiest, and most practical affinity with Him; and so to live a life that is hid with Christ in God. In such a life, we become partakers of His holiness, and, in the separating grace of that, partakers also of His power."
"Eighteen centuries have passed since the Bible was finished. They have been centuries of great changes. In their course the world has been wrought over into newness at almost every point. But, to-day, the text of the Scriptures, after copyings almost innumerable and after having been tossed about through ages of ignorance and tumult, is found by exhaustive criticism to be unaltered in every important particular — there being not a single doctrine, nor duty, nor fact of any grade, that is brought into question by variations of readings — a fact that stands alone in the history of such ancient literature."
"Dying visions of angels and Christ and God and heaven are confined to credibly good men. Why do not bad men have such visions? They die of all sorts of diseases; they have nervous temperaments; they even have creeds and hopes about the future which they cling to with very great tenacity; why do not they rejoice in some such glorious illusions when they go out of the world?"
"If we would gain light either on the theory or the practice of religion: i. We must sincerely desire the light. 2. We must use the light we already have. 3. We must patiently seek light in the double way of prayer and rational inquiry. Never, as long as the world stands, will any religiously benighted soul thus patiently desire and pray and labor for the break of day, without at last seeing the eyelids of the morn unsealed, and the painfully dusky east gradually redden into the sun."
"I know of no condition worse than that of the man who has little or no light on the supreme religious questions, and who at the same time is making no effort to come to the light."
"At the conscious approach of death, faith in the Biblical Religion, with its God and Christ and written Revelation, never weakens, but almost or quite always strengthens, and very often advances to a splendid assurance; while unbelief under the same circumstances never strengthens, but almost or quite always weakens and falters, and very often fails utterly."
"Moral conduct includes every thing in which men are active and for which they are accountable. They are active in their desires, their affections, their designs, their intentions, and in every thing they say and do of choice; and for all these things they are accountable to God."
"The weakest spot in every man is where he thinks himself to be the wisest."
"There is not a single spot between Christianity and atheism, upon which a man can firmly fix his foot."
"Style should be like window-glass, perfectly transparent, and with very little sash."
"Be short in all religious exercises. Better leave the people longing than loathing. No conversion after the first half hour."
"We may talk of the best means of doing good; but, after all, the greatest difficulty lies in doing it in a proper spirit. Speak- the truth in love, "in meekness instructing those that oppose themselves" — with the meekness and gentleness of Christ."
"That holy, humble, meek, modest, retiring Form, sometimes called the Spirit of Prayer, has been dragged from the closet, and so rudely handled by some of her professed friends, that she has not only lost all her wonted loveliness, but is now stalking the street, in some places, stark mad."
"Abuse of any one generally shows that he has marked traits of character. The stupid and indifferent are passed by in silence."
"Accuracy of statement is one of the first elements of truth; inaccuracy is a near kin to falsehood."
"Age does not depend upon years, but upon temperament and health. Some men are born old, and some never grow so."
"Anecdotes are sometimes the best vehicles of truth, and if striking and appropriate are often more impressive and powerful than argument."
"Anxiety is the rust of life, destroying its brightness and weakening its power. – A childlike and abiding trust in Providence is its best preventive and remedy."
"Prejudices are rarely overcome by argument; not being founded in reason they cannot be destroyed by logic."
"The desires and longings of man are vast as eternity, and they point him to it."
"The leaves in autumn do not change color from the blighting touch of frost, but from the process of natural decay. They fall when the fruit is ripened, and their work is done. And their splendid coloring is but their graceful and beautiful surrender of life when they have finished their summer offering of service to God and man. And one of the great lessons the fall of the leaf teaches is this : Do your work well, and then be ready to depart when God shall call."
"Have something to say ; say it ; and stop when you’ve done."
"Never be so brief as to become obscure."
"Between two evils, choose neither; between two goods, choose both."
"Compromise is but the sacrifice of one right or good in the hope of retaining another – too often ending in the loss of both."
"We never do evil so thoroughly and heartily as when led to it by an honest but perverted, because mistaken, conscience."
"Contemplation is to knowledge, what digestion is to food – the way to get life out of it."
"Most controversies would soon be ended, if those engaged in them would first accurately define their terms, and then adhere to their definitions."
"Credulity is belief on slight evidence, with no evidence, or or against evidence. In this sense it is the infidel, not the believer, who is credulous. 'The simple,' says Solomon, 'believeth every word.'"
"This world is the land of the dying ; the next is the land of the living."
"Deference is the instinctive respect which we pay to the great and good. The unconcious acknowledgement of the superiority or excellence of others."
"Thoughts lead on to purposes ; puposes go forth in actions ; actions form habits ; habits decide character ; and character fixes our destiny."
"Deviation from either truth or duty is a downward path, and none can say where the descent will end. – 'He that despiseth small things shall fall by little and little.'"
"The great end of education is, to discipline rather than to furnish the mind ; to train it to the use of its own powers, rather than fill it with the accumulation of others."
"The first evil choice or act is linked to the second ; and each one to the one that follows, both by the tendency of our evil nature and by the power of habit, which holds us as by a destiny. – As Lessing says, 'Let the devil catch you but by a single hair, and you are his forever.'"
"People never improve unless they look to some standard or example higher and better than themselves."
"Facts are God’s arguments : we should be careful never to misunderstand or pervert them."
"Fables, like parables, are more ancient than formal arguments and are often the most effective means of presenting and impressing both truth and duty."
"Science has sometimes been said to be opposed to faith, and inconsistent with it. But all science, in fact, rests on a basis of faith, for it assumes the permanence and uniformity of natural laws – a thing which can never be demonstrated."
"Any act often repeated soon forms a habit : and habit allowed, steadily gains in strength. — At first it may be but as the spider’s web, easily broken through, but if not resisted it soon binds us with chains of steel."
"Hell is truth seen too late — duty neglected in its season."
"True humility is not an abject, groveling, self-despising spirit ; it is but a right estimate of ourselves as God sees us."
"There is often as much independence in not being led, as in not being driven."
"Some men are born old, and some never seem so. If we keep well and cheerful we are always young, and at last die in youth, even when years would count us old."
"Sinful and forbidden pleasures are like poisoned bread; they may satisfy appetite for the moment, but there is death in them at the end."
"He that is possessed with a prejudice is possessed with a devil, and one of the worst kind of devils, for it shuts out the truth, and often leads to ruinous error."
"The prejudiced and obstinate man does not so much hold opinions, as his opinions hold him."
"Preventives of evil are far better than remedies; cheaper and easier of application, and surer in result."
"Sense, brevity and point are the elements of a good proverb."
"The certainty of punishment, even more than its severity, is the preventive of crime."
"Always have a book at hand, in the parlor, on the table, for the family ; a book of condensed thought and striking anecdote, of sound maxims and truthful apothegms. It will impress on your own mind a thousand valuable suggestions, and teach your children a thousand lessons of truth and duty. Such a book is a casket of jewels for your household."
"We should be as careful of the books we read, as of the company we keep. The dead very often have more power than the living."
"Right actions for the future are the best apologies for wrong ones in the past – the best evidence of regret for them that we can offer, or the world receive."
"Sin with the multitude, and your responsibility and guilt are as great and as truly personal, as if you alone had done the wrong."
"Ridicule may be the evidence of wit or bitterness and may gratify a little mind, or an ungenerous temper, but it is no test of reason or truth."
"It has been said that science is opposed to, and in conflict with revelation. But the history of the former shows that the greater its progress, and the more accurate its investigations and results, the more plainly it is seen not only not to clash with the latter, but in all things to confirm it. The very sciences from which objections have been brought against religion have, by their own progress, removed those objections, and in the end furnished full confirmation of the inspired Word of God.”"
"He is one of the noblest conquerors who carries on a successful warfare against his own appetites and passions, and has them under wise and full control."
"The first step to improvement, whether mental, moral, or religious, is to know ourselves – our weaknesses, errors, deficiencies, and sins, that, by divine grace, we may overcome and turn from them all."
"Whatever the place allocated us by providence, that is for us the post of honor and duty. – God estimates us not by the position we are in, but by the way in which we fill it."
"The highest attainment, as well as enjoyment of the spiritual life, is to be able at all times and in all things to say, 'Thy will be done.'"
"Thoroughly to teach another is the best way to learn for yourself."
"Temperance is to the body what religion is to the soul, the foundation and source of health and strength and peace."
"If rich men would remember that shrouds have no pockets, they would, while living, share their wealth with their children, and give for the good of others, and so know the highest pleasure that wealth can give."
"Anxiety is the poison of human life ; the parent of many sins and of more miseries. – In a world where everything is doubtful, and where we may be disappointed, and be blessed in disappointment, why this restless stir and commotion of mind? – Can it alter the cause, or unravel the mystery of human events?"
"Grace is God’s radical, unconditional love for all humanity and all creation."